now. I DU believe in Freedom's cause, I love to see her stick her claws printing. Indeed, the position which he holds and the duties consequent thereon? Here and is that which the clergyman should hold even there, haply, one. Nine hundred and ninetyBut the clergyman chooses to walk off to nine labor to impress upon the people the the extreme edge of the world, and to throw great principles of Tweedledum, and other nine such seed as he has clear over into that dark-hundred and ninety-nine preach with equal ness which he calls the Next Life. As if next earnestness the gospel according to Tweedledid not mean nearest, and as if any life were dee."-II. W.] nearer than that immediately present one which boils and eddies all around him at the caucus, the ratification meeting, and the polls! Who taught him to exhort men to prepare for eternity, as for some future era of which the present forms no integral part? The furrow which Time is even now turning runs through the Everlasting, and in that must he plant, or nowhere. Yet he would fain believe and teach that we are going to have more of eternity than we have now. This going of his is like that of the auctioneer, on which gone follows before we have made up our minds to bid, in which manner, not three months back, I lost an excellent copy of Chappelow on Job. So it has come to pass that the preacher, instead of being a living force, has faded into an emblematic figure at christenings, weddings, and funerals. Or, if he exercise any other function, it is as keeper and feeder of certain theologic dogmas, which, when occasion offers, he unkennels with a staboy! to bark and bite as 't is their nature to,' whence that reproach of odium theologicum has arisen. Meanwhile, see what a pulpit the editor mounts daily, sometimes with a congregation of fifty thousand within reach of his voice, and never so much as a nodder, even, among them! And from what a Bible can he choose his text, --a Bible which needs no translation, and which no priestcraft can shut and clasp from the laity, the open volume of the world, upon which, with a pen of sunshine or destroying fire, the inspired Present is even now writing the annals of God! Methinks the editor who should understand his calling, and be equal thereto, would truly deserve that title of mon Aawr, which Homer bestows upon princes. He would be the Moses of our nineteenth century; and whereas the old Sinai, silent now, is but a common mountain stared at by the elegant tourist and crawled over by the hammering geologist, he must find his tables of the new law here among factories and cities in this Wilderness of Sin (Numbers xxxiii. 12) called Progress of Civilization, and be the captain of our Exodus into the Canaan of a truer social order. "Nevertheless, our editor will not come so far within even the shadow of Sinai as Mahomet did, but chooses rather to construe Moses by Joe Smith. He takes up the crook, not that the sheep may be fed, but that he may never want a warm woollen suit and a joint of mut ton. Immemor, O, fidei, pecorumque oblite tuorum! For which reason I would derive the name editor not so much from edo, to publish, as froin edo, to eat, that being the peculiar profession to which he esteems himself called. He blows up the flames of political discord for no other occasion than that he may thereby handily boil his own pot. I believe there are two thousand of these mutton-loving shepherds in the United States, and of these, how many have even the dimmest perception of their immense power, To dror resolves an' triggers, -- I du believe the people want A tax on teas an' coffees, My eye-teeth filled their sockets, Partic'larly his pockets. I du believe in any plan O' levyin' the texes, I go free-trade thru thick an' thin, I du believe it's wise an' good An' orthydox conditions ; I mean nine thousan' dolls. per ann. The place 'ould jest about fit. I du believe in special ways O' prayin' an' convartin'; I du believe hard coin the stuff To make hard money out on; In short, I firmly du believe Fer it's a thing thet I perceive This heth my faithful shepherd ben, To feed ez they hev fed me. [I subjoin here another passage from my before-mentioned discourse. "Wonderful, to him that has eyes to see it rightly, is the newspaper. To me, for example, sitting on the critical front bench of the pit, in my study here in Jaalam, the advent of my weekly journal is as that of a strolling theatre, or rather of a puppet-show, on whose stage, narrow as it is, the tragedy, comedy, and arce of life are played in little. Behold the whole huge earth sent to me hebdomadally in a brown-paper wrapper! "Hither, to my obscure corner, by wind or steam, on horseback or dromedary-back, in the pouch of the Indian runner, or clicking over the magnetic wires, troop all the famous performers from the four quarters of the globe. Looked at from a point of criticism, tiny puppets they seem all, as the editor sets up his booth upon my desk and officiates as showman. Now I can truly see how little and transitory is life. The earth appears almost as a drop of vinegar, on which the solar microscope of the imagination must be brought to bear in order to make out anything distinctly. That animalcule there, in the pea-jacket, is Louis Philippe, just landed on the coast of England. That other, in the gray surtout and cocked hat, is Napoleon Bonaparte Smith, assuring France that she need apprehend no interference from him in the present alarming juncture. At that spot, where you seem to see a speck of something in motion, is an immense mass-meeting. Look sharper, and you will see a mite brandishing his mandibles in an excited manner. That is the great Mr. Soandso, defining his position amid tumultuous and irrepressible cheers. That infinitesimal creature, upon whom some score of others, as minute as he, are gazing in open-mouthed admiration, is a famous philosopher, expounding to a select audience their capacity for the Infinite. That scarce discernible pufflet of smoke and dust is a revolution. That speck there is a reformer, just arranging the lever with which he is to move the world. And lo, there creeps forward the shadow of a skeleton that blows one breath between its grinning teeth, and all our distinguished actors are whisked off the slippery stage into the dark Beyond. Yes, the little show-box has its solemner suggestions. Now and then we catch a glimpse of a grim old man, who lays down a scythe and hour-glass in the corner while he shifts the scenes. There, too, in the dim background, a weird shape is ever delving. Sometimes he leans upon his mattock, and gazes, as a coach whirls by, bearing the newly married on their wedding jaunt, or glances carelessly at a babe brought home from christening. Suddenly (for the scene grows larger and larger as we look) a bony hand snatches back a performer in the midst of his part, and him, whom yesterday two infinities (past and future) would not suf fice, a handful of dust is enough to cover and silence forever. Nay, we see the same fleshless fingers opening to clutch the showman himself, and guess, not without a shudder, that they are lying in wait for spectator also. Think of it: for three dollars a year I buy a season-ticket to this great Globe Theatre, for which God would write the dramas (only that we like farces, spectacles, and the tragedies of Apollyon better), whose scene-shifter is Time, and whose curtain is rung down by Death. puto; I am curious about even John Smith The desire next in strength to this (an oppo site pole, indeed, of the same magnet) is that of communicating the unintelligence we have carefully picked up. Men in general may be divided into the inquisitive and the communicative. To the first class belong Peeping Toms, eaves-droppers, navel-contemplating Brahmins, metaphysicians, travellers, Empedocleses, spies, the various societies for promoting Rhinothism, Columbuses, Yankees, discoverers, and men of science, who present themselves to the mind as so many marks of interrogation wandering up and down the world, or sitting in studies and laboratories. The second class I should again subdivide into four. In the first subdivision I would rank those who have an itch to tell us about themselves, as keepers of diaries, insignificant persons generally, Montaignes, Horace Walpoles, autobiographers, poets. The second includes those who are anxious to im part information concerning other people, -as long those who labor to give us intelligence about nothing at all, as novelists, political orators, the large majority of authors, preachers, lecturers, and the like. In the fourth come those who are communicative from motives of public benevolence, as finders of mares'-nests and bringers of ill news. Each of us two-legged fowls without feathers embraces all these subdivisions in himself to a greater or less degree, for none of us so much as lays an egg, or incubates a chalk one, but straightway the whole barnyard shall know it by our cackle or our cluck. Omnibus hoc vitium est. There are different grades in all these classes. One will turn his telescope toward a back-yard, another toward Uranus; one will tell you that he dined with Smith, another that he supped with Plato. In one particular, all men may be considered as belonging to the first grand division, inasmuch as they all seem equally desirous of discovering the mote in their neighbor's eye. "Such thoughts will occur to me sometimes as I am tearing off the wrapper of my newspaper. Then suddenly that otherwise too often vacant sheet becomes invested for me with a strange kind of awe. Look! deaths and marriages, notices of inventions, discoveries, and books, lists of promotions, of killed, wounded, and missing, news of fires, accidents, of sudden wealth and as sudden poverty:-I hold in my hand the ends of myriad invisible electric con-historians, barbers, and such. To the third beductors, along which tremble the joys, sorrows, wrongs, triumphs, hopes, and despairs of as many men and women everywhere. So that upon that mood of mind which seems to isolate me from mankind as a spectator of their puppet-pranks, another supervenes, in which I feel that I, too, unknown and unheard of, am yet of some import to my fellows. For, through my newspaper here, do not families take pains to send me, an entire stranger, news of a death among them? Are not here two who would have me know of their marriage? And, strangest of all, is not this singular person anxious to have me informed that he has received a fresh supply of Dimitry Bruisgins? But to none of us does the Present continue miraculous (even if for a moment discerned as such). We glance carelessly at the sunrise, and get used to Orion and the Pleiades. The wonder wears off, and to-morrow this sheet (Acts x. 11, 12), in which a vision was let down to me from Heaven, shall be the wrappage to a bar of soap or the platter for a beggar's broken victuals."-II W.] No. VII. FROM A CANDIDATE FOR THE PRESIDENCY [CURIOSITY may be said to be the quality which pre-eminently distinguishes and segregates man from the lower animals. As we trace the scale of animated nature downward, we find this faculty (as it may truly be called) of the mind diminished in the savage, and wellnigh extinct in the brute. The first object which civilized man proposes to himself I take to be the finding out whatsoever he can concerning his neighbors. Nihil humanum a me alienum To one or another of these species every human being may safely be referred. I think it beyond a peradventure that Jonah prosecuted some inquiries into the digestive apparatus of whales, and that Noah sealed up a letter in an empty bottle, that news in regard to him might not be wanting in case of the worst. They had else been super or subter human. I conceive, also, that, as there are certain persons who continually peep and pry at the keyhole of that mysterious door through which, sooner or later, we all make our exits, so there are doubtless ghosts fidgeting and fretting on the other side of it, because they have no means of conveying back to this world the scraps of news they have picked up in that. For there is an answer ready somewhere to every question, the great law of give and take runs through all nature, and if we see a hook, we may be sure that an eye is waiting for it. I read in every face I meet a standing advertisement of information wanted in regard to A. B., or that the friends of C. D. can hear something to his disadvantage by application to such a one. It was to gratify the two great passions of asking and answering that epistolary corre Letters (for by spondence was first invented. It is a nose thet wunt be led. this usurped title epistles are now commonly | An ef I've one pecooler feetur, cludes in his list of sacred writers), letters from abroad, from sous in college to their fathers, letters of marque, and letters generally, which are in no wise letters of mark. Second, are real letters, such as those of Gray, Cowper, Walpole, Howell, Lamb, D. Y., the first letters from children (printed in staggering capitals), Letters from New York, letters of credit, and others, interesting for the sake of the writer or the thing written. I have read also letters from Europe by a gentleman named Pinto, containing some curious gossip, and which I hope to see collected for the benefit of the curious. I So, to begin at the beginnin' I I Thet is, I mean, it seems to me so, I'm an eclectic; ez to choosin' I There are, besides, letters addressed to pos- leave a side thet looks like losin', DEER SIR its gut to be the fashun now to rite letters to the candid 8s and i wus chose at a publick Meetin in Jaalam to du wut wus nessary fur that town. i writ to 271 ginerals and gut ansers to 209. tha air called candid 8s but I don't see nothin candid about 'em. this here 1 wich I send wus thought satty's factory. I dunno as it's ushle to print Poscrips, but as all the ansers I got hed the saim, I sposed it wus best. times has gretly changed. Formaly to knock a man into a cocked hat wus to use him up, but now it ony gives him a chance fur the cheef madgustracy. - H. B. I stan' upon the Constitution, O' chances ez to ware they 'll stand. Ez fer the war, I go agin it, I mean to say I kind o' du, The best way wuz to fight it thru; Nor I aint one my sense to scatter So 'st no one could n't pick it out; So I'll jest answer plump an' frank, No matter wut may be the sequil, Yes, Sir, I am agin a Bank. Ez to the answerin' o' questions, I'm an off ox at bein' druv, Though I aint one thet ary test shuns 'll give our folks a helpin' shove; Kind o' permiscoous I go it Fer the holl country, an' the ground I take, ez nigh ez I can show it, Thet preudunt farmers don't turn Ez long 'z the people git their rattle, Wut is there fer 'm to grout about? ahem : Ez to the slaves, there's no confusion Nor 1 haint never signed no pledge. Ez to my princerples, I glory In hevin' nothin' o' the sort; I aint a Wig, I aint a Tory, I'm jest a candidate, in short; Thet 's fair an' square an' parpendicler, To hev me an' thin' in particler, P. S. Ez we 're a sort o' privateerin', O' course, you know, it's sheer an' sheer, An' there is sutthin' wuth your hearin' I'll mention in your privit ear; Ef you git me inside the White House, Your head with ile I'll kin' o''nint By gittin' you inside the Light-house Down to the eend o' Jaalam Pint. An' ez the North hez took to brustlin' At bein' scrouged frum off the roost, I'll tell ye wut 'll save all tusslin' An' give our side a harnsome boost, Tell 'em thet on the Slavery question I'm RIGHT, although to speak I'm lawth; This gives you a safe pint to rest on, [And now of epistles candidatial, which are of two kinds, namely, letters of acceptance, and letters definitive of position. Our republic, on the eve of an election, may safely enough be called a republic of letters. Epistolary composition becomes then an epidemic, which seizes one candidate after another, not seldom cutting short the thread of political life. It has come to such a pass, that a party dreads less the attacks of its opponents than a letter from its candidate. Litera scripta manet, and it will go hard if something bad cannot be made of it. General Harrison, it is well understood, was surrounded, during his candidacy, with the cordon sanitaire of a vigilance committee. No prisoner in Spielberg was ever more cautiously deprived of writing materials. The soot was scraped carefully from the chimney-places; outposts of expert rifle-shooters rendered it sure death for any goose (who came clad in feathers) to approach within a certain limited distance of North Bend; and all domestic fowls about the premises were reduced to the condition of Plato's original man. By these precautions the General was saved. Parva componere magnis, I remember, that, when party-spirit once ran high among my people, upon occasion of the choice of a new deacon, I, having my pref erences, yet not caring too openly to express them, made use of an innocent fraud to bring about that result which I deemed most desirable. My stratagem was no other than the throwing a copy of the Complete Letter-Writer in the way of the candidate whom I wished to defeat. He caught the infection, and addressed a short note to his constituents, in which the opposite party detected so many and so grave improprieties (he had modelled it upon the letter of a young lady accepting a proposal of marriage), that he not only lost his election, but, falling under a suspicion of Sabellianism and I know not what (the widow Endive assured me that he was a Paralipomenon, to her certain knowledge), was forced to leave the town. Thus it is that the letter killeth. The object which candidates propose to themselves in writing is to convey no meaning at all. And here is a quite unsuspected pitfall into which they successively plunge headlong. For it is precisely in such cryptographies that mankind are prone to seek for and find a wonderful amount and variety of significance. Omne ignotum pro mirifico. How do we admire at the antique world striving to crack those oracular nuts from Delphi, Hammon, and elsewhere, in only one of which can I so much as surmise that any kernel had ever lodged; that, namely, wherein Apollo confessed that he was mortal. One Didymus is, moreover, related to have written six thousand books on the single subject of grammar, a topic rendered only more tenebrific by the labors of his successors, and which seems still to possess an attraction for authors in proportion as they can make nothing of A singular loadstone for theologians, also, is the Beast in the Apocalypse, whereof, in the it. course of my studies, I have noted two hundred and three several interpretations, each lethiferal to all the rest. Non nostrum est tantas componere lites, yet I have myself ventured upon a two hundred and fourth, which I embodied in a discourse preached on occasion of the demise of the late usurper, Napoleon Bonaparte, and which quieted, in a large measure, the minds of my people. It is true that my views on this important point were ardently controverted by Mr. Shearjashub Holden, the |