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" And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient... "
An Apology for the True Christian Divinity: Being an Explanation and ... - Seite 137
von Robert Barclay - 1780 - 574 Seiten
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An apology for the true Christian divinity, as the same is held forth ... by ...

Robert Barclay - 1737 - 574 Seiten
...notably cxprefs'd by the Apoftle, Rom. i. from Verfe 17, to the End ; but efpecially, Verfe a8. j4nd even as they did not like to retain God in their Knowledge, God gave them up to a Reprobate Mind, to do thofe (fhwgs which ere not convenient. That many may out-live...
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The History of the Life of Peter I., Emperor of Russia ...

John Mottley - 1739
...be free ; and ye fuf" fer him no more to do aught for his Father " and Mother." . Rom. Chap. i. Ver. 28. '* And even as they did not like to retain " God in their Knowledge, God gave them *' over to a reprobate Mind, to do thofe Things ** Which are not convenient ; being filled...
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Christian doctrines and duties explained and recommended, in xix sermons [ed ...

William Berriman - 1763
...ie to their own wicked inclinations and defires. And, laftly, in the 28th verfe, it is added, that even as they did not like to retain God in their knowledge , God gave them <?uer to. a reprobate mind. X 4 SERM, From all which it is evident, that their XIII. wickednefs...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765
...affections: For even their woj tnen did change the natural ufe into that which is againft nature : v. 38. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are' not convenient. Rom. xi. 7. What...
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Sermons on Practical Subjects: to which is Added, a Farewell ..., Band 5

John WITHERSPOON (President of Princeton College.), William Shenstone - 1768 - 323 Seiten
...their eyes, ' nor underftand with their heart, and be converted, ' and I ftould heal them. Rom. i. 28. And even as ' they did not like to retain God in their knowledge, ' God gave them over to a reprobate mind, to do ' thofe things which are not convenient.' 2 ThefT. ii. 1...
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A Careful and Strict Inquiry Into the Modern Prevailing Notions of that ...

Jonathan Edwards - 1768 - 432 Seiten
...their own Bodies between themfelves. Ver. 26. For this Caufe God gave them up to vile Affeftions. Ver. 28. And even as they did not like to retain God in their Knowledge, God gave them over to a reprohate Mind, to do thofe Things that are not convenient. °T\s needlefs to ftand...
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Discourses on the Truth of Revealed Religion and Other Important ..., Band 1

Hugh Knox - 1768
...imagination, and their fooliJh heart was darkened; prof effing themfclv;'S to be wife, thy became fools. — And even as they did not like to retain GOD in their knowledge, GOD gave them oi'er to a reprobate mind. — And that other pafiage", they receive not the love of truth,...
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The Confession of Faith, the Larger and Shorter Catechisms, with the ...

Church of Scotland - 1768 - 546 Seiten
...afFeftions : For even their women did change the natural ufc into that which is againft nature : v. 281 And even as they did not like to retain God in their knowledge, God gave them overtoa reprobate mind, to do ihofe things which are not coevenient. Rom. xi. 7. What then...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech, Church of Scotland - 1773 - 546 Seiten
...affections : For even their women did change the natural ufe into that which is agaiflft nature: v. 28. And even as they did not like to retain God in their knowledge, God gavé them over to a reprobate mind, to do thofe things which are not convenient. Rom; xi. 7. What...
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The Gentleman's Magazine, Band 58,Teil 1

1789
...neither were thankful} but became vain in their imaginations, and their foolilh heart was darkened. And even as they did not like to retain God in their knowledge, God g»vc them over to a reprobate mind," or rather, perhaps, as the margin has it, " a mind void of judgement,"...
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