A New and Literal Translation of Juvenal and Persius: With Explanatory Notes in which These Difficult Satirists are Rendered Easy and Familiar to the Reader, Band 1N. Bliss, R. Bliss, and R. Bliss, Jun., 1807 |
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Seite 44
... vice , than all the watchfulness and care of guardians and parents . 304. Must not be men . . ] If they are to escape " the pollutions ❝that are in the world through lust , " they must die young , and not be men . The prodigal ...
... vice , than all the watchfulness and care of guardians and parents . 304. Must not be men . . ] If they are to escape " the pollutions ❝that are in the world through lust , " they must die young , and not be men . The prodigal ...
Seite 69
... vice . Fabius was the name of a noble family in Rome , many of which had borne great offices with the highest credit . They are often mentioned by our poet . Severe Cato . ] Cato , called Censorius , is here meant , who was so called ...
... vice . Fabius was the name of a noble family in Rome , many of which had borne great offices with the highest credit . They are often mentioned by our poet . Severe Cato . ] Cato , called Censorius , is here meant , who was so called ...
Seite 93
... vice , live for the sake of fortunes . The greatest part of useful goods is thrown over , but [ ing , Neither do the losses lighten . Then , the contrary ( winds ) urg- 55 It came to that pass , that he should lower the mast with an axe ...
... vice , live for the sake of fortunes . The greatest part of useful goods is thrown over , but [ ing , Neither do the losses lighten . Then , the contrary ( winds ) urg- 55 It came to that pass , that he should lower the mast with an axe ...
Seite 113
... vice , both natural and unnatural . The awful origin of all this , as well as its consequences , is set down by St. Paul , Rom . i . ver . 21- 32 . -The stars . ] The heavens , per metonym . VOL . II . I Numinibus , miserum urgebant ...
... vice , both natural and unnatural . The awful origin of all this , as well as its consequences , is set down by St. Paul , Rom . i . ver . 21- 32 . -The stars . ] The heavens , per metonym . VOL . II . I Numinibus , miserum urgebant ...
Seite 134
... vice . ” 191. Thus conclude . ] i . e . Conclude , without any farther rea- soning , that the above observation , viz . that revenge is the pleasure of weak minds , is true , because it is so often found to be so in the weaker sex ...
... vice . ” 191. Thus conclude . ] i . e . Conclude , without any farther rea- soning , that the above observation , viz . that revenge is the pleasure of weak minds , is true , because it is so often found to be so in the weaker sex ...
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Häufige Begriffe und Wortgruppen
adeo Ægypt AINSW alludes altar ancients Archigenes atque avarice beasts Cæsar called Catullus Ceres chariot Comp countenance crime Cybele danger death deity denote Ennius epist father fear feasts fortune give gods hæc head hear Hence illis Italy Jupiter Juvenal king Lares lictor live luxury manner Metaph metonym mihi mind miserable Nero nunc Nurscia occasion Pacuvius pale perhaps Persius person philosopher Phrygia poet poet means pretor Priam punishment quæ quam quid quis quod Retiarius rich Romans Rome sacred sacrifice Satire SATIRES OF JUVENAL says Persius Sejanus sense shew ship signifies sistrum slaves soldier sort Stoic supposed synec tamen temple Tentyrites thee things thou Thyestes tibi Vascons verses vice VIRG whence wife wine wish word worshipped wretch young youth
Beliebte Passagen
Seite 85 - If all the year were playing holidays, To sport would be as tedious as to work; But, when they seldom come, they wish'd-for come, And nothing pleaseth but rare accidents.
Seite 54 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Seite 54 - Our indiscretion sometimes serves us well, When our deep plots do pall: and that should teach us, There's a divinity that shapes our ends, Rough-hew them how we will.
Seite 52 - ... orandum est ut sit mens sana in corpore sano. fortem posce animum mortis terrore carentem, qui spatium vitae extremum inter munera ponat naturae, qui ferre queat quoscumque labores, nesciat irasci, cupiat nihil et potiores 360 Herculis aerumnas credat saevosque labores et venere et cenis et pluma Sardanapalli.
Seite 360 - I puer, et strigiles Crispini ad balnea defer, Si increpuit, cessas nugator...
Seite 318 - Tange, miser, venas et pone in pectore dextram, "Nil calet hie;" summosque pedes attinge manusque,
Seite 348 - Cras hoc fiet. Idem eras fiet, quid ) quasi magnum Nempe diem donas...
Seite 270 - ... quidnam igitur tenerum et laxa cervice legendum ?" "'torva Mimalloneis implerunt cornua bombis/ et ' raptum vitulo caput ablatura superbo 100 Bassaris,' et 'lyncem Maenas flexura corymbis euhion ingeminat, reparabilis adsonat echo...
Seite 7 - Fasces — bundles of birchen rods carried before the Roman magistrates, with an axe bound up in the middle of them, so as to appear at the top. These were ensigns of their official power to punish crimes, either by scourging or, death.
Seite 254 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?