A New and Literal Translation of Juvenal and Persius: With Explanatory Notes in which These Difficult Satirists are Rendered Easy and Familiar to the Reader, Band 1N. Bliss, R. Bliss, and R. Bliss, Jun., 1807 |
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Seite 5
... rich as to become an object of the emperor's avarice and cruelty , yet you can't travel® by night , with the paltry charge of a little silver plate , without fear your life from robbers , who may either stab you with a sword , or knock ...
... rich as to become an object of the emperor's avarice and cruelty , yet you can't travel® by night , with the paltry charge of a little silver plate , without fear your life from robbers , who may either stab you with a sword , or knock ...
Seite 6
... rich- est , and had most to lend , was sure to make the greatest sums by interest on his money , and perhaps was most respected . Hence the poet may be understood to mean , that it was the chief wish of most people to be richer than ...
... rich- est , and had most to lend , was sure to make the greatest sums by interest on his money , and perhaps was most respected . Hence the poet may be understood to mean , that it was the chief wish of most people to be richer than ...
Seite 32
... rich embroidered garment when he sang upon the stage . This is meant in the next line , by aurata lacerna , as not only the case of Seleucus , but of others . Of this incapacity for relishing music , Barzillai also speaks , 2 Sam . xix ...
... rich embroidered garment when he sang upon the stage . This is meant in the next line , by aurata lacerna , as not only the case of Seleucus , but of others . Of this incapacity for relishing music , Barzillai also speaks , 2 Sam . xix ...
Seite 34
... rich , had several villas , and lived in a sumptuous man , ner ; but , at last , he broke , and fled into Sicily . See MART . vii . epigr . 64 . 227. One is weak , & c . ] That host of diseases , mentioned l . 218 , 19. are here ...
... rich , had several villas , and lived in a sumptuous man , ner ; but , at last , he broke , and fled into Sicily . See MART . vii . epigr . 64 . 227. One is weak , & c . ] That host of diseases , mentioned l . 218 , 19. are here ...
Seite 41
... rich , that Crœsi divitiæ was a proverbial saying . He asked Solon ( one of the wise men of Greece , and lawgiver of the Athenians ) who was the happiest man ? -The philosopher told him— “ no man " could be said to be happy before death ...
... rich , that Crœsi divitiæ was a proverbial saying . He asked Solon ( one of the wise men of Greece , and lawgiver of the Athenians ) who was the happiest man ? -The philosopher told him— “ no man " could be said to be happy before death ...
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Häufige Begriffe und Wortgruppen
adeo Ægypt AINSW alludes altar ancients Archigenes atque avarice beasts Cæsar called Catullus Ceres chariot Comp countenance crime Cybele danger death deity denote Ennius epist father fear feasts fortune give gods hæc head hear Hence illis Italy Jupiter Juvenal king Lares lictor live luxury manner Metaph metonym mihi mind miserable Nero nunc Nurscia occasion Pacuvius pale perhaps Persius person philosopher Phrygia poet poet means pretor Priam punishment quæ quam quid quis quod Retiarius rich Romans Rome sacred sacrifice Satire SATIRES OF JUVENAL says Persius Sejanus sense shew ship signifies sistrum slaves soldier sort Stoic supposed synec tamen temple Tentyrites thee things thou Thyestes tibi Vascons verses vice VIRG whence wife wine wish word worshipped wretch young youth
Beliebte Passagen
Seite 85 - If all the year were playing holidays, To sport would be as tedious as to work; But, when they seldom come, they wish'd-for come, And nothing pleaseth but rare accidents.
Seite 54 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Seite 54 - Our indiscretion sometimes serves us well, When our deep plots do pall: and that should teach us, There's a divinity that shapes our ends, Rough-hew them how we will.
Seite 52 - ... orandum est ut sit mens sana in corpore sano. fortem posce animum mortis terrore carentem, qui spatium vitae extremum inter munera ponat naturae, qui ferre queat quoscumque labores, nesciat irasci, cupiat nihil et potiores 360 Herculis aerumnas credat saevosque labores et venere et cenis et pluma Sardanapalli.
Seite 360 - I puer, et strigiles Crispini ad balnea defer, Si increpuit, cessas nugator...
Seite 318 - Tange, miser, venas et pone in pectore dextram, "Nil calet hie;" summosque pedes attinge manusque,
Seite 348 - Cras hoc fiet. Idem eras fiet, quid ) quasi magnum Nempe diem donas...
Seite 270 - ... quidnam igitur tenerum et laxa cervice legendum ?" "'torva Mimalloneis implerunt cornua bombis/ et ' raptum vitulo caput ablatura superbo 100 Bassaris,' et 'lyncem Maenas flexura corymbis euhion ingeminat, reparabilis adsonat echo...
Seite 7 - Fasces — bundles of birchen rods carried before the Roman magistrates, with an axe bound up in the middle of them, so as to appear at the top. These were ensigns of their official power to punish crimes, either by scourging or, death.
Seite 254 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?