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is wise to note the causes of failure and to How much, too, might be said about doubtremedy them, vigilant in his guard against ful means of doing good things--of raising easily besetting sins, resolute in avoiding money to build churches, of employing excircumstances, companionships, books, amuse- pedients to fill them when built, of the aims ments, the practical influence of which is to and methods of preachers, of the support dull the moral sense, throw the watchman of of evangelistic and benevolent agencies, of the soul off his guard, give the tempter his methods for reclaiming men from vices ! The opportunity and temptation its power. A end does not sanctify the means. The science wise man will regulate circumstance, give ad- of good doing is as much as the zeal for it. vantage to influences of good. “Lead us not It demands an intuitive conscience, a pure into temptation” will be not his daily prayer feeling, an instinctive delicacy. only, but his daily striving.
Simple unto that which is evil.” This also relates to moral feeling; sensitiveness
to good has necessarily for its negative THIRD SUNDAY.
obtuseness to evil. A keen sympathy with Read Matt. x. 16-42; Phil. iv.
the one implies dull apprehension of the “Wise unto that which is good.” I other. “Simple ;” that is, unmixed with it; must think that this includes expertness as artless, unskilled ; inapt as well as ignorant. well as feeling and striving. Many people It is a great grace to be ignorant of evil in are good and earnest without being wise. every sense of familiar understanding-I There are awkward, blundering, repellent know that it is evil, and I know no more ways of goodness that hinder its due influ- concerning it. We cannot know evil without ence. How utterly destitute of the sense of suffering from our knowledge; without infitness, of occasion, of facilitating method, of jury to our moral sense ; defilement of our predisposing feeling, of tact, some men are ! moral atmosphere. There are things that Their goodness irritates you, provokes resent are “not so much as to be named amongst ment; it is hard, conceited, unpitying; it us, as becometh saints," of which we are makes no allowance for other circumstances, “ashamed even to speak.” Evil is a poison; for other temperaments. It is a pride of once imbibed it inflicts permanent injury goodness hurtful to itself as well as to others. upon our moral constitution. Some kinds One could almost wish, and perhaps it might of knowledge are intrinsically a curse. Probe the best thing that could happen to it, fane, profligate ideas cannot be discharged that it might, as Peter did, fall under some from our thoughts or excluded from the great temptation. Nothing can cure the imagination, however resentfully the heart Pharisaism of some people's goodness but a may repel them. It is not that a man shameful failure. Such men's goodness lacks lacks sincerity, guilelessness, pure sympa modesty, self-distrust, graciousness. It is thies; it is that unclean images have enself-satisfied and intolerant. “Considering tered' his imagination and will not be exorthyself lest thou also be tempted."
cised. Even in our worship what evil How awkward, again, some really good thoughts will sometimes come, like the illhumble people are in their ways! With omened birds that "came down upon the eager, almost agonising desire, they fail in carcases” of Abraham's sacrifice, and which discernment, adaptation, tact. They do the he had to drive away! right thing in the wrong way, or at the wrong Of course it means unpractised in evil, intime; they blurt out their good sayings in nocent of all its habits, simply earnest in reawkward, untimely speech ; they proffer
their pelling every form of it, "Evil shall not
« good doings at unfavourable seasons or in have dominion over you ;” not looking with adverse conditions. Nothing is more offensive desire upon evil things, and wishing that to good men, or more provocative of ridicule they were lawful; not parleying with the and resentment in bad ones, than the cant of tempter, and debating with moral casuistry religious phrases, the ritual of conventional whether the apple really be "good to make speech, the indiscriminateness of religious one wise.” Dallying with the evil suggestion; requirement; as if fidelity to Christ consisted hesitating whether we may or may not; in unctuous phrases about Him. A man walking as near as we may on the carnal “ wise unto that which is good” will intui- side of the narrow way—this is not to be tively speak his "word in season," insinuate “simple unto that which is evil ;” it is to be or suggest his rebuke, or teaching, or appeal, casuistical ; to harbour traitorous lust in the so as to predispose to assent before passion very citadel of the soul. A man falls on the or prejudice discovers what is meant.
side towards which he leans.
Unequivocalness, straightforwardness, en-devil.” We all know the thousand little tireness, are characteristic of the man who is things that help or hinder holiness-tempers, “simple unto that which is evil.” In the lusts, casual feelings, incidental doings. We domain of neutral things—things which can all know that to strive against evil checks and scarcely be classed as either good or evil — weakens evil
, strengthens the power of good, the simple-hearted man will always give the creates habit—"we cease to do evil
, learn to doubt to the virtuous side. He will keep as do well.” The discipline of life re-acts far from evil as possible ; "avoid the very powerfully upon the temper and strength appearance of evil.”
of life. Can too great moral importance be at- We may also culture incitements to goodtached to simple, unequivocal speech; the ness-impulses, inducements. “I have set absence of ambiguity, casuistry, double mean- God always before me,” keeping the thought ings, suggestions of what we do not exactly of God prominent and dominating. Men do intend, then meanly evading the responsi- not easily sin when they think of God; in bility of our suggestion ?
all sin there is somewhat of atheism, God * Simple unto that which is evil ”—inca- is either denied or forgotten. We may do pable, therefore, of base, mean suspicions of much to fill life with the sense of God, His other men ; thinking evil, imputing mean mo- pure moral beauty, His loving fatherhood. tives, the absence of noble generosity and We may make ourselves familiar with faith. Mean souls always suspect meanness large and lofty spiritual ideas, with ideal in others. Half of our vile suspicions, our conceptions, with notable examples of holibase detraction of others, is simply the re- ness, such as we find in the Bible. What a flection, the refraction, of our own bad mighty moral effect upon character the hearts. Noble natures are incapable of mean thoughtful reading of such a book has ! suspicions; they are “simple unto that We may utilise the public worship of which is evil” because evil has no place in God, in which the loftiest spiritual thoughts themselves.
and feelings and things are solicited. It speaks ill for the spiritual tone of a man's
heart, when God's house becomes to him a FOURTH SUNDAY.
matter of indifference, when it has ceased to Read Col. iii.; 1 Thess. V. 14—28.
be a passionate desire. How mightily the So that it is a quality, a temper of life that things of worship help goodness when sought is meant. To be attained, therefore, only for their teaching and impulse ! by the general culture of life. It cannot How can a man grow to spiritual strength be realised by a mere ritual of things, by a and refinement when he is indifferent about mere sentiment, by mere wishes and resolu- things that most conduce to them, when he tions, only by a practical cultivation of sanc- permits himself to drift into profane comtity, refinement, elevation in feeling. A panionship and converse, to read impure ritual homage to goodness, a smirking literature, to saturate mind, imagination, ignoring of evil
, prudery, sanctimoniousness and heart with foul ideas ! Only a resolute are offensive and unreal. Only the intrinsic eschewing of things that are evil
, an asquality of a man's nature can realise this siduous following of things that are good, temper. Innocence cannot be simulated ; can make a man wise. you cannot be holy by rubric. You must And this in the spirit of prayerful depenbegin with the sympathies and qualities of dence for that divine influence which alone your heart itself, seek the "renewing of the can quicken life, which alone can vitalise Holy Spirit day by day ;” “the end of the all ministries to life, which by making a pure commandment is, love out of a pure heart, and tender atmosphere around us “builds and a good conscience and faith unfeigned ;' up the being that we are."
“ Create in me the end of all “means of grace" is grace a clean heart, O God, and renew a right itself.
spirit within me." The discipline of life will do much-a What a grandeur there is in Christianity! watchful restraint, so that no evil feeling is How radical its method of dealing with permitted to embody itself in action, so that human ills, how potent its agencies, how no doing or association shall minister to evil transcendent its issues! How blessed human feeling. We cannot become good by merely life would be were its processes wrought wishing to be good; strenuous battle must out, its ideal realised; were be waged against the evil within and the unto that which is good and simple unto evil without, “the world, the flesh, and the that which is evil!"
By D. CHRISTIE MURRAY,
him. He had called her “ dear.” What right CHAPTER VII.
had he to speak to her in such a way? What PERHAPS, if she had had but time to right had she-a married woman-to take
think of it, there was nobody by whom the arm of a man who addressed her in such she would rather have been found in a situa- terms ? tion so painful and humiliating, since it was “I will go home alone, if you please, Mr. fated that she should be discovered at all. Blane," she said. The defensive feminine inNed Blane, to her mind, was wise, tender, stinct was uppermost now, and made her aldiscreet, and brave—and that is not a com- together mistress of herself again. bination of characteristics at all to be looked “As you please,” he said, as coldly as he for in every young man who may by chance had spoken last. “Your wish is my law.” surprise a woman in distress; and he was an There was not a touch of gallantry in the old friend into the bargain. She shrank tone. Nothing, indeed, could have been furfrom him, however, in a new distress so ther away from it, but she misliked the words, acute that for the instant the pain of it killed and slipped away with a chill “Good night," the old one, and she seemed almost to recover and a "Thank you” murmured with halfpossession of herself.
turned head when she was a dozen paces " It is nothing," she said. “Go away, Mr. from him. He stood stock-still until her Blane. Leave me. Pray do. I am going figure was just melting into the darkness, home.”
and then walked after her, accommodating At the first sound of her voice he knew his pace to hers, and merely keeping her in her, and the tone seemed to enter his heart sight-a moving shadow. When they left like a knife. He discerned a tragedy at the grassy path, and came upon the road once, but his mind outran the facts—dis- of hard-beaten cinder which marked the betancing them by so much that he found ginning of the town, she could hear his footHackett guilty of a score of villainies before steps at a distance behind her, and knew that she had spoken her last word.
he was following. She was warm with in“Nothing !” he said, in a voice of real dignation against him now, and the unlucky anguish. "Oh yes, dear, there is much the word rankled woundingly. Blane, for his matter. Tell me. Can I help you ?” part, was unconscious of having used it.
In all her life she had never heard the The new disturbance in Mary Hackett's voice of a heart in pain until that moment. mind was so much less poignant than the She had heard the voice of little sorrows old that it came as a sort of relief from it. often enough, but here she was in touch with It would not have been altogether wonderful something terrible. The voice shook her if there had been an underlying sense of from head to foot with an instant revelation. complacency in it. The sorrow with which
“Nothing,” she said, breathing unevenly a woman regards the sufferings of her hopeand trembling “I am not very well, and I less lover-even when she believes in them am foolish.
Oh, pray go away, Mr. Blane. and can partly understand them-is not all Let me go home alone. I am better. It is sorrow. If she had cared for the man-if all over now.
she had had even a remote fear of being in Let me see you home," he answered, in a love with him—the case would have been voice suddenly dry and commonplace. "I very different. But, being free of any shadow won't distress you by talking. "Take my of that sort, she was free also to find any arm."
little ray of comfort there might be in the She yielded, and walked by his side fact that a brave man cared for her. And through the darkness, with a sob catching so, in the human, self-contradictory way, her breath now and again. There was enough which is all the more marked when the huin the encounter to fill both minds. As for manity is feminine, she was angry with Ned the girl, she knew now what she had merely Blane for being in love with her, and a little guessed before. Theguess had never concerned comforted thereby at the same time, though her greatly. And suddenly she blushed hotly vaguely. in the dark, and withdrew her hand from To reach home was to go back to all the his arm so swiftly that the motion startled shames and miseries which had haunted her
throughout the day. The man in possession “ All right, my lad,” he said. “You stick was in the hall when she entered, and was to the kitchen." smoking a meditative pipe there as he walked “Will,” said his wife, when Abram had reup and down.
tired, "you won't have people here to“I know the gaffer to be a smoker, ma'am,” night?” She laid a timid hand upon his he said, touching his bald forehead in token arm, and looked up at him appealingly. of respect, "and so I thought you'd tek no “Why not?” he asked, staring at her in an offence if I took a puff or two here. The affected astonishment. “I must. They'll be night's close, and it's a bit stuffy in the here in five minutes, my dear, and you must kitchen.”
get a bit of supper ready.” “You may smoke here if you like," she “There is nothing in the house," she answered in a choked voice, and escaped up- answered miserably. “It is too late to send stairs.
out, and I am ashamed to send to the tradesIt was beginning to grow late to her fancy, people already.” that is to say, it was nearing ten o'clock- He stood gnawing at his moustache for a but she resigned herself to a further waiting minute, and bent his eyebrows as he stared of two or three hours for her husband's re- gloomily at the floor. turn. She heard his step on the path and “Oh I'll put that all right,” he said, rehis key at the latch with a heart which beat covering himself, and turning with his usual half in relief and half in fear. It was some- jaunty swagger. “I shan't be away more thing, though not much, to have him back so than ten minutes or a quarter of an hour, early; but the news with which she had to and you'll tell the fellows to wait. I'm going receive him seemed as shameful to tell as it down to the Chase Arms, and I'll get the had been to suffer.
landlord to send something up." Mary,” called the jolly, rollicking voice “Will,” she broke out sobbing, "where is from the foot of the stairs, "where are you?” all this to end? You entertain your friends Then there was an exclamation, and “Hillo! / when we haven't even bread to eat ourselves what do you do here?”
that we can pay for honestly. Her place was by her husband's side. If “Look here, Polly,” said Hackett, turning her sense of duty could not carry her so far upon her with an expression which had first now, how had it led her to the altar? But surprised her on her wedding-day, and had she moved reluctantly, and came upon the since then grown familiar, “my business pair pale as a ghost, and with eyes red and is my business. Leave me to it and mind swollen with crying. Hackett was reading your own.
And don't take that tone with the document Abram had presented to him me, for I can't stand it, and I'm not going to by the light of a lamp which stood upon the try.” little hall table, and he had thrust his felt She dropped her hands with a gesture of hat on one side to clutch a disorderly hand- despairing resignation, and turned away. ful of curls.
Mr. Hackett was a great deal too desirous "Will!” she said, laying a hand upon his of his own good opinion to permit the disshoulder. He turned with a grimace in- cussion to close in this manner.
When a tended to make light of the thing, and went man is indubitably in the right, and is proback to his reading.
foundly conscious that there is nothing in his “Old Lowther, is it?” said he, half to him-career for which he can blame himself, he self. “He promised to wait, the villain. naturally likes to say so. Well, who sups with the Lowther should “I won't have those airs,” said he therehave a long spoon, and mine's of the shortest. fore, "any more than I'll have that tone." I'm afraid he'll get the best of it. Look Miserable as she was she found strength here !”—he addressed himself to Abram- enough for a flash of disdain at this. The
you keep dark. I've got two or three gen- scorn in her eyes was weary and sad enough, tlemen coming to supper and to take a hand but it was none the less real on that account. at cards. I don't want you in the way. You “And I won't be looked at in that way, either," understand ?"
he went on, in a tone more frankly wrathful “Right you are, governor,” responded than he had ever used before to her. “Don't Abram. “ I'm willing to make things agree- you try that sort of air on me, my lady, or able. You can have the plate in if you like, you'll find it won't pay, I can assure you. If so long as I see it come out again.”
you think I married in order to have a perHackett laughed at this, though rather petual wet blanket in the house, you're very comfortlessly.
much mistaken, let me tell you. And here's