For there is no such finis ultimus (utmost aim), nor summum bonum (greatest good), as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand.... Handbook of Moral Philosophy - Seite 127von Henry Calderwood - 1872 - 277 SeitenVollansicht - Über dieses Buch
| Thomas Hobbes - 1839 - 766 Seiten
...felicity of this life, consisteth not in the repose of a mind satisfied. For there is no such./???** ultimus, utmost aim, nor summum bonum, greatest good,...spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he, whose senses and imaginations are... | |
| Thomas Hobbes - 1839 - 766 Seiten
...this life, consisteth not in the repose of a mind satisfied. For there is no such ,/?;«'* ultimas, utmost aim, nor summum bonum, greatest good, as is...spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he, whose senses and imaginations are... | |
| Thomas Hobbes - 1839 - 744 Seiten
...the repose of a mind satisfied. For there is no such finis ultimus, utmost aim, nor summum bonuni, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he, whose senses and imaginations are... | |
| Henry Calderwood - 1874 - 328 Seiten
...inutile, unprofitable, hurtful.' — Leviathan (1651), Parti. c. 6, Molesworth's ed., vol. iii. p. 4i. With Hobbes, personal appetite is a sufficient guide...the books of the old moral philosophers.' — Ib. c. xi. iii. 85. In studying the system -of Hobbes, it is important to turn to chapters 14 and 15, on '... | |
| Thomas Hobbes - 1886 - 328 Seiten
...of this life consisteth not in the repose of a mind satisfied. For there is no such finis ultimas, utmost aim, nor summum bonum, greatest good, as is...spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he whose senses and imaginations are... | |
| Thomas Hobbes - 1889 - 932 Seiten
...the repose of a mind satisfied. For there is no such finis ultimus, utmost aim, nor sumnnmi I'oimm, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he whose senses and imaginations are... | |
| Sir James Fitzjames Stephen - 1892 - 448 Seiten
...present means to obtain some future apparent good.' Elsewhere he says : ' There is no such finis vllimus, utmost aim, nor summum bonum, greatest good, as is...spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imagination are at... | |
| James Fitzjames Stephen - 1892 - 444 Seiten
...future apparent good.' Elsewhere he says : ' There is no such finis ultimus, utmost aim, nor summwm bonum, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imagination are at... | |
| Henry Calderwood - 1895 - 400 Seiten
...hurtful' (Leviathan (1651), Part I. c. 6, Molesworth's ed. vol. iii. p. 4i). 'There is no such finis ultimus, utmost aim, nor summum bonum, greatest good,...in the books of the old moral philosophers' (Ib. c. xi. iii. 85). In chapters 14 and 15 he treats of 'Laws of Nature,' said to be 'found out by reason'... | |
| Sir Lewis Amherst Selby-Bigge - 1897 - 456 Seiten
...felicity of this life consisteth not in the repose of a mind satisfied. For there is no such finis ultimus, utmost aim, nor summum bonum, greatest good,...spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he whose senses and imaginations are... | |
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