Global Fragments: Globalizations, Latinamericanisms, and Critical Theory

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State University of New York Press, 01.02.2012 - 234 Seiten
Global Fragments offers an innovative analysis of globalization that aims to circumvent the sterile dichotomies that either praise or demonize globalization. Eduardo Mendieta applies an interdisciplinary approach to one of the most fundamental experiences of globalization: the mega-urbanization of humanity. The claim that globalization unsettles our epistemic maps of the world is tested against a study of Latin America. Mendieta also recontextualizes the work of three major theorists of globalization—Enrique Dussel, Cornel West, and Jürgen Habermas—to show how their thinking reflects engagement with central problems of globalization and, conversely, how globalization itself is exemplified through the reception of their work. Beyond the epistemic hubris of social theories that seek to accept or reject a globalized world, Mendieta calls for a dialogic cosmopolitanism that departs from the mutuality of teaching and learning in a world that is global but not totalized.
 

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Seite 46 - The city has indeed emerged as a site for new claims - by global capital which uses the city as an "organizational commodity," but also by disadvantaged sectors of the urban population, frequently as internationalized a presence in large cities as capitaL The denationalizing of urban space and the formation of new claims by transnational actors raise the question, "Whose city is it?
Seite 76 - IV (Gestapo) and see whether we could find some solution of these difficulties, for he felt that he could dispense with Sorge's reports. Sorge had a profound understanding of the Far East and had made a particular study of the political tensions which existed between Japan, China, and Russia on the one hand, and the United States and England on the other, and in von Ritgen's opinion had always judged them correctly.
Seite 193 - Kenneth T. Jackson, Crabgrass Frontier: The Suburbanization of the United States...
Seite 97 - But it is not therefore to be equated with just any form of discursive partisanship, 'interested' speech or rhetorical bias; rather, the concept of ideology aims to disclose something of the relation between an utterance and its material conditions of possibility, when those conditions of possibility are viewed in the light of certain powerstruggles central to the reproduction (or also, for some theories, contestation) of a whole form of social life
Seite 202 - the absence of culture from the history of US imperialism; the absence of empire from the study of American culture; and the absence of the United States from the postcolonial study of imperialism.
Seite 191 - Arjun Appadurai. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press, 1996, pp.
Seite 41 - Hence phenomenology means: apophainesthai ta phainomena - to let what shows itself be seen from itself, just as it shows itself from itself. That is the formal meaning of the type of research that calls itself "phenomenology." But this expresses nothing other than the maxim formulated above: "To the things themselves!
Seite 148 - hope, wrested from reality by negating it, is the only form in which truth appears
Seite 116 - It rests largely on the thesis that we are, in the late twentieth century, witnesses to - and participants in - a massive, twofold process involving the interpenetration of the universalization of particularism and the particularization of universalism, a claim that I will flesh out in reference to the three quotations with which I began this chapter.

Autoren-Profil (2012)

Eduardo Mendieta is Associate Professor of Philosophy at Stony Brook University, State University of New York. He is the author of The Adventures of Transcendental Philosophy: Karl-Otto Apel's Semiotics and Discourse Ethics and the editor of Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty.

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