The works of ... Richard Hooker. To which is prefixed the life of the author, by I. Walton, Band 31822 |
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Ergebnisse 1-5 von 100
Seite 4
... judge expedient for the common good ; so it were absurd to imagine the church itself , the most glo- rious amongst them , abridged of this liberty , or to think that no law , constitution , or canon , can be farther made , ei- ther for ...
... judge expedient for the common good ; so it were absurd to imagine the church itself , the most glo- rious amongst them , abridged of this liberty , or to think that no law , constitution , or canon , can be farther made , ei- ther for ...
Seite 11
... judge , and correct his family . The souls of men are God's treasure , committed to the trust and fidelity of such as must render a strict ac- count for the very least which is under their custody . God hath not invested them with power ...
... judge , and correct his family . The souls of men are God's treasure , committed to the trust and fidelity of such as must render a strict ac- count for the very least which is under their custody . God hath not invested them with power ...
Seite 15
... Judge , by way of hum- ble supplication and suit , if not with tongue , at the least with heart , and in this sort seek mercy . A general persuasion that thou art a sinner will neither so humble nor bridle thy soul , as if the catalogue ...
... Judge , by way of hum- ble supplication and suit , if not with tongue , at the least with heart , and in this sort seek mercy . A general persuasion that thou art a sinner will neither so humble nor bridle thy soul , as if the catalogue ...
Seite 19
... judge without partiality a thing most clear , that the ancient ouoλoynois , or confession , designed by Tertullian to be a discipline of humiliation and submission , framing men's behaviour in such sort as may be fittest to move pity ...
... judge without partiality a thing most clear , that the ancient ouoλoynois , or confession , designed by Tertullian to be a discipline of humiliation and submission , framing men's behaviour in such sort as may be fittest to move pity ...
Seite 24
... judge them wor- Ambr . de thy . It is in this respect that St. Ambrose findeth fault with pœnitentia , certain men which sought imposition of penance , and were Ï . ii . cap . 9 . not willing to wait their time , but would be presently ...
... judge them wor- Ambr . de thy . It is in this respect that St. Ambrose findeth fault with pœnitentia , certain men which sought imposition of penance , and were Ï . ii . cap . 9 . not willing to wait their time , but would be presently ...
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Häufige Begriffe und Wortgruppen
affairs alleged amongst ancient answer apostles appointed authority bishop of Rome bishops blessed cause chiefest Christian church of Christ church of Rome civil clergy commonweal commonwealth concerning confession council council of Trent Cypr Cyprian deacons deny Divine doctrine dominion doth duty ecclesiastical error evil faith fathers favour fear foundation God's gospel grace hands hath head heart heaven heresy holy honour Howbeit Jesus Christ judge judgment kind kings labour live maketh matter means men's mercy metropolitan bishops mind ministers ministry nature notwithstanding Novatian Novatianists offended ordain otherwise ourselves pastors penitency persons plainly prelates presbyters priests prophet punishment reason received regiment religion repentance righteousness sacrament saith salvation saved Saviour Scripture sentence shew sins soever sort souls Sozomen speech Spirit Tertullian thee things thou tion touching truth virtue whatsoever whereby Wherefore wherein whereof whereunto wherewith words
Beliebte Passagen
Seite 448 - Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly ; not for filthy lucre, but of a ready mind : neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Seite 443 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Seite 449 - Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
Seite 156 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Seite 438 - Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Seite 431 - And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty ; just and true are thy ways, thou King of saints.
Seite 57 - Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.
Seite 432 - Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
Seite 442 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.
Seite 449 - Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?