The Narnian: The Life and Imagination of C. S. LewisHarper Collins, 13.10.2009 - 368 Seiten The White Witch, Aslan, fauns and talking beasts, centaurs and epic battles between good and evil -- all these have become a part of our collective imagination through the classic volumes of The Chronicles of Narnia. Over the past half century, children everywhere have escaped into this world and delighted in its wonders and enchantments. Yet what we do know of the man who created Narnia? This biography sheds new light on the making of the original Narnian, C. S. Lewis himself. Lewis was one of the intellectual giants of the twentieth century and arguably the most influential religious writer of his day. An Oxford don and scholar of medieval literature, he loved to debate philosophy at his local pub, and his wartime broadcasts on the basics of Christian belief made him a celebrity in his native Britain. Yet one of the most intriguing aspects of Clive Staples Lewis remains a mystery. How did this middle-aged Irish bachelor turn to the writing of stories for children -- stories that would become among the most popular and beloved ever written? Alan Jacobs masterfully tells the story of the original Narnian. From Lewis's childhood days in Ireland playing with his brother, Warnie, to his horrific experiences in the trenches during World War I, to his friendship with J. R. R. Tolkien (and other members of the "Inklings"), and his remarkable late-life marriage to Joy Davidman, Jacobs traces the events and people that shaped Lewis's philosophy, theology, and fiction. The result is much more than a conventional biography of Lewis: Jacobs tells the story of a profound and extraordinary imagination. For those who grew up with Narnia, or for those just discovering it, The Narnian tells a remarkable tale of a man who knew great loss and great delight, but who knew above all that the world holds far more richness and meaning than the average eye can see. |
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... asked him why , he replied , “ If I knew why it would not be a prejudice . " So , self - assurance , yes , but also an assurance of being loved - the expectation of tolerance , affec- tion , and even indulgence that is so often found in ...
... asked her to marry him; she refused. This appears not to have deterred him, since in 1893 she agreed to his renewed proposal, though she made no pretense of ecstatic transport or (it would seem) anything like a sense of romance. “I ...
... asking for would be granted . ( After Flora had died he strove to convince him- self that God would bring her back to life . ) In short , young Jack was thinking of prayer as a kind of technique — a task that had to be man- aged in just ...
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Inhalt
ONE Happy but for so happy ill secured وو I | 19 |
THREE Red beef and strong beer | 44 |
FOUR I never sank so low as to pray | 65 |
SEVEN Definitely believing in Christ | 136 |
EIGHT Do you think I am trying to weave a spell? | 163 |
NINE What I owe to them all is incalculable | 194 |
ELEVEN We soon learn to love what | 248 |
TWELVE Joy is the serious business of heaven | 280 |
AFTERWORD The Future of Narnia | 305 |