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and others thought the confiagration was nigh; but such reports were never generally looked upon worthy of notice.

The work which has now been wrought on souls, is evidently the same that was wrought in my venerable predecessor's days; as I have had abundant opportunity to know, having been in the ministry here two years with him, and so conversed with a considerable number whom my grandfather thought to be savingly converted at that time ; and having been particularly acquainted with the experiences of many who were converted under his ministry before. And I know no one of them, who in the least doubts of its being the same spirit and the same work. Persons have now no otherwise been subject to impressions on their imaginations than formerly : the work is of the same nature, and has not been attended with any extraordinary circumstances, excepting such as are analogous to the extraordinary degree of it before described. And God's

people who were formerly converted, have now partaken of the same shower of divine blessing—in the renewing, strengthening, edifying influences of the Spirit of God—that others have in his converting influences ; and the work here has also been plainly the same with that of other places which have been mentioned, as partaking of the same blessing. I have particulary conversed with persons, about their experiences, who belong to all parts of the country, and in various part of Connecticut, where a religious concern has lately appeared ; and have been informed of the experiences of many others by their own pastors.

It is easily perceived by the foregoing account, that it is very much the practice of the people here, to converse freely one with another about their spiritual experiences; which many have been disgusted at. But however our people may have, in some respects, gone to extremes in it, it is, doubtless, a practice that the circumstances of this town, and neighbouring towns, have naturally led them into. Whatsoever people have their minds engaged to such a degree in the same affair, that it is ever uppermost in their thoughts; they will naturally make it the subject of conversation when they get together, in which they will grow more and more free. Restraints will soon vanish ; and they will not conceal from one another what they meet with. And it has been a practice which, in the general, bas been attended with many good effects, and what God has greatly blessed amongst us: but it must be confessed, there may have been some ill consequences of it; which yet are rather to be laid to the indiscreet management of it than to the practice itself; and none can wonder, if among such a multitude some fail of exercising so much prudence in choosing the time, manner, and occasion of such discourse, as is desirable.


This Work further illustrated in Particular Instances,

But to give a clear idea of the nature and manner of the operation of God's Spirit, in this wonderful effusion of it, I would give an account of two particular instances. The first is an adult person, a young woman whose name was ABIGAIL HUTCHINSON. I fix upon her especially, because she is now dead, and so it may be more fit to speak freely of her than of living instances : though I am under far greater disadvantages, on other accounts, to give a full and clear narrative of her experiences, than I might of some others ; nor can any account be given but what has been retained in the memories of her friends, of what they have heard her express in her lifetime.

She was of an intelligent family: there could be nothing in her education that tended to enthusiasm, but rather to the contrary extreme. It is in no wise the temper of the family to be ostentatious of experiences, and it was far from being her temper. She was before her conversion, to the observation of her neighbours, of a sober and inoffensive conversation; and was a still, quiet, reserved person. She had long been infirm of body, but her infirmity had never been observed at all to incline her to be notional or fanciful, or to occasion any thing of religious melancholy. She was under awakenings scarcely a week, before there seemed to be plain evidence of her being savingly converted.

She was first awakened in the winter season, on Monday, by something she heard her brother say of the necessity of being in good earnest in seeking regenerating grace, together with the news of the conversion of the young woman before mentioned, whose conversion so generally affected most of the young people here. This news wrought much upou her, and stirred up a spirit of envy in her towards this young woman, whom sbe thought very unworthy of being distinguished from others by such a mercy; but withal it engaged her in a firm resolution to do her utmost to obtain the same blessing Considering with herself what course she should take, she thought, that she had not a sufficient knowledge of the principles of religion, to render her capable of conversion; whereupon she resolved thoroughly to search the scriptures; and accordingly immediately began at the beginning of the Bible, intending to read it through. She continued thus till Thursday: and then there was a sudden alteration, by a great increase of her concern, in an extraordinary sense of her own sinfulness, particularly the sinfulness of her nature, and wickedness of her heart. This came upon her, as she expressed it, as a flash of lightning, and struck her into an exceeding terror. Upon which she left off reading the Bible, in course, as she had begun; and turned to the New Testament, to see if she could not find some relief there for her distressed soul.

Her great terror, she said, was, that she had sinned against God: her distress grew more and more for three days; until she saw nothing but blackness of darkness before her, and her very flesh trembled for fear of God's wrath : she wondered and was astonished at herself, that she had been so concerned for her body, and had applied so often to physicians to heal that, and had neglected her soul. Her sinfulness appeared with a very awful aspect to her, especially in three things; viz. her original sin, and her sin in murmuring at God's providence-in the weakness and afflictions she had been under-and in want of duty to parents, though others had looked upon her to excel in dutifulness. ,

On Saturday, she was so earnestly engaged in reading the Bible and other books, that she continued in it, searching for something to relieve her, till her eyes were so dim, that she could not know the letters. While she was thus engaged in reading, prayer, and other religious exercises, she thought of those words of Christ, wherein he warns us not to be as the heathen, that think they shall be heard for their much speaking; which, she said, led her to see that she had trusted to her own prayers and religious performances, and now she was put to a nonplus, and knew not which way to turn herself, or where to seek relief.

While her mind was in this posture, her heart, she said, seemed to fly to the minister for refuge, hoping that he could give her some relief. She came the same day to her brother, with the countenance of a person in distress, expostulating with him, why he had not told her more of her sinfulness, and earnestly enquiring of bim what she should do. She seemed that day to feel in herself an enmity against the Bible, which greatly affrighted her. Her sense of her own exceeding sinfulness continued increasing from Thursday till Monday,

and she gave this account of it: That it had been her opinion, till now, she was not guilty of Adam's sin, nor any way concerned in it, because she was not active in it; but that now she saw she was guilty of that sin, and all over defiled by it; and the sin which she brought into the world with her, was alone sufficient to condemn her.

On the sabbath day she was so ill, that her friends thought it not best that she should go to public worship, of which she seemed very desirous : but when she went to bed on the sabbath night, she took up a resolution, that she would the next morning go to the minister, hoping to find some relief there. As she awaked on Monday morning, a little before day, she wondered within herself at the easiness and calmness she felt in her mind, which was of that kind she never felt before. As she thought of this, such words as these were in her mind: The words of the Lord are pure words, health to the soul, and marrow to the bones: and then these words, The blood of Christ cleanses from all sin ; which were accompanied with a lively sense of the excellency of Christ, and his sufficiency to satisfy for the sins of the whole world. She then thought of that expression, It is a pleasant thing for the eyes to behold the sun ; which words then seemed to her to be very applicable to Jesus Christ. By these things her mind was led into such contemplations and views of Christ, as filled her exceeding full of joy. She told her brother, in the morning, that she had seen (i. e. in realizing views by faith) Christ the last night and that she had really thought that she had not knowledge enough to be converted; but, says she, God can make it quite easy! On Monday she felt all day a constant sweetness in her soul. She had a repetition of the same discoveries of Christ three mornings together, and much in the same manner, at each time, waking a little before day; but brighter and brighter

every time.

At the last time, on Wednesday morning, while in the enjoyment of a spiritual view of Christ's glory and fulness, her soul was filled with distress for Christless persons, to consider what a miserable condition they were in. She felt a strong inclination immediately to go forth to warn sinners; and proposed it the next day to her brother to assist her in going from house to house; but her brother restrained her, by telling her of the unsuitableness of such a method. She told one of her sisters thrat day, that she loved all mankind, but especially the people of God. Her sister asked her, Why she loved all mankind? She replied, Because God had made them. After this, there happened to come into the shop where she was at work, three persons who were thought to have been lately converted; her seeing of them, as they stepped in one after another, so affected her, and so drew forth her love to them, that it overcame her, and she almost fainted. When they began to talk of the things of religion, it was more than she could bear; they were obliged to cease on that account. It was a very frequent thing with her to be overcome with a flow of affection to them whom she thought godly, in conversation with them, and sometimes only at the sight of them.

She had many extraordinary discoveries of the glory of God and Christ; sometimes, in some particular attributes, and and sometimes in many. She gave an account, that once, as those four words passed through her mind, WISDOM, JUSTICE, GOODNESS, and TRUTH, her soul was filled with a sense of the glory of each of these divine attributes, but especially the last. Truth, said she, sunk the deepest! And, therefore, as these words passed, this was repeated, TRUTH, TRUTH! Her mind was so swallowed up with a sense of the glory of God's truth and other perfections, that she said, it seemed as though her life was going, and that she saw it was easy with God to take away her life by discoveries of himself. Soon after this she went to a private religious meeting, and her mind was full of a sense and view of the glory of God all the time. When the exercise was ended, some asked her concerning what she had experienced ; and she began to give them an account: but as she was relating it, it revived such a sense of the same things, that her strength failed; and they were obliged to take her and lay her upon the bed. Afterwards she was greatly affected, and rejoiced with these words, Worthy is the Lamb that was slain !

She had several days together a sweet sense of the excellency and loveliness of Christ in his meekness, which disposed her continually to be repeating over these words, which were sweet to her, MEEK AND LOWLY IN HEART, MEEK AND LOWLY IN HEART. She once expressed herself to one of her sisters to this purpose, that she had continued whole days and whole nights, in a constant ravishing view of the glory of God and Christ, having enjoyed as much as her life could bear. Once, as her brother was speaking of the dying love of Christ, she told him, She had such a sense of it, that the mere mentioning of it was ready to overcome her.

Once, when she came to me, she said, that at such and such a time, she thought she saw as much of God, and had as

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