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OBITUARY. Died at Edinburgh, in October, the Rev. Robert Gordon, D.D., long minister of the High Church. He was a man of great intellectual power, and philosophical character, and his style of pulpit oratory was of a fervid yet dignified cast, rarely witnessed in our times. With the exception of Sermons, his name was not known by published works in the literary world; but as a preacher and pastor, and one of the leading men in the ecclesiastical and educational movements of Scotland, he has long occupied an honourably prominent place.Literary Gazette.

At Glasgow, on December 10th, in his 74th year, the Rev. Ralph Wardlaw, D.D. The deceased was an eminent Nonconformist divine, but was highly esteemed by men of all churches, and of all sects. As a man and as a public Christian teacher, he was an ornament to their common faith, and a benefactor to their common country. Though dead, he will continue to speak by his powerful writings, and by the savour of a holy and consistent life.

At his residence, near Dublin, on Oct. 26, Sir William Betham, Knight, aged 74. Few men have been more useful in public life than Sir William Betham. In the absence of an Irish aristocracy, his name was one which was in great request in the city of Dublin. Were a chairman required for any religious, charitable, or scientific purpose, Sir William was always ready and delighted to render all the assistance in his power. To his fellow-labourers in the field of letters, he was ever courteous and obliging; and as few were more fully capable of affording aid to the historian, the antiquary, or the genealogist, so he was always ready to give them the benefit of his extensive reading and research. Gentleman's Magazine, Dec.

In July, at Oxford, aged 73, the Rev. Godfrey Faussett, D.D., the Lady Margaret Professor of Divinity in the University of Oxford. Dr. Faussett was the author of Jewish History vindicated from the presumed unscriptural view of it displayed in the 'History of the Jews' of Dean Milman, and of several controversial sermons.

At Brasted, on December 25, Dr: W. H. Mill, Regius Professor of Hebrew and Canon of Ely. Dr. Mill was sixth wrangler in 1813. As a mathematician and scholar, Dr. Mill's attainments were of the very highest order; and the pursuits of his youth he continued as the relaxation of his maturer years. His acquirements in Sanscrit have won him a European reputation; and, as a contribution to the evangelising of India, as well as a classical production in that great language, his Christa Sangrita is a work unparalleled in modern literature. Dr. Mili's several publications as Christian Advocate are devoted to one of the most difficult subjects of Christian evidence; in them he has successively refuted the Pantheistic theory.—Guardian.

TO CORRESPONDENTS.

We beg to express our thauks to Clericus, and many others, for the kind and encouraging manner in which the last number of the Journal has been noticed by them. We would recommend to Clericus Jones's Persian Grammar as a good introduction to the language for one without a teacher. At the East India College, Hailey bury, after the Grammar, the text books are, the Akhlâki Muhsini, the Gulistan of Saadi, and the Anwâri Suhaili.

We are making arrangements for securing an early and full account of the state of Biblical Literature, in all its departments and languages; and in several other matters hope to make the Journal still more worthy of the approval of our readers.

INDEX

TO THE

FIFTH VOLUME, NEW SERIES,

OF

THE JOURNAL OF SACRED LITERATURE.

A.

331; Antiochus II., 333, 334; his

death, 335; date of commencement of
ABANA. See Rivers of Damascus.

the war, 336; Antiochus Hierax, 338;
Alford, his suppositions relative to St. war with Antiochus, 339 ; his defeats
Matthew's Gospel, 182.

in Lydia, 340 ; his flight to Ariamnes,
Alison, Sir Archibald, his history, 178, 341 ; ten years' truce, 342; Adulitic
179.

monument, 343, 344; prologue to Book
ANTEDILUVIAN THEOCRACY, 382-406 : 28th of Trogus, 346 ; Armenian Euse-

two facts singled out, 382 ; who were bius, 347-349.
the sous of God ? 383; why called so,
385; Eve's belief with respect to

B.
Cain, 386 ; murder of Abel, 387;
sentence pronounced on Cain, 388; Belief, as distinguished from faith.
further incidents recorded of him, See article on Faith.
389; purpose of the 4th chapter of Bŭrghůz, bridge of, 33.
Genesis, 390 ; transactions recorded in Bernstein. See Syriac Literature.
Exodus, chap. iii.. 392; the name by
which God there revealed himself,

C.
393, 394 ; separation of the Israelites,
395; occupation of Abel, 397 ; Seth- Caiaphas, 146.
ites, 398; Enoch, 399 ; Cainites, 400, Cain, expectation of Eve with respect to
401; the ark, 402; Noah's first him, 386.
act on leaving the ark, 403; God's Canaan, conquest of, 70.
blessing, 404; primeval theocracy, CLERICAL EDUCATION, 76-103: import-
405; does not invalidate Mosaic ritual, ance of knowing the Scriptures in the
406.

original, 77 ; a classical education not
Arians, computation of. See article on sufficient for this, 78; causes of scho-
Bishop Kaye.

lastic deterioration in the clergy, 79;
ARMENIAN TRANSLATION OF EUSEBIUS, fault of the system at St. Bees', 80;

Pt. II., 317-350 : list of Thessalian stra- not sufficient to read the Greek text
tegi, 317-319; existence of strategi, fuently, 81; neglect of Hebrew, 82,
how reconciled with other historical 83; remarks of Bishop Malthy, 83,
facts, 320 ; Thessalian constitution, note c. 84; requisites for a critical
321 ; contradictions in Porphyry, 322; acquaintance with the Bible, 86 ;
whether real or interpolated, 323 ; his- quotation from Michaelis, 86, 87; ne-
tory of Stratonice, 324, 325 ; Achæus, cessity of it, 88; excuses for neglec
326, 327; Laodice, 328 ; five queens of 89; not generally sufficient, 90, 91;
this name, 329 ; reign of Antiochus I., causes for its neglect frivolous, 92;
VOL. V.NO. X.

2 P

3

MEANING

OF

THE

two

advantage, not pleasure, derived from 123; sequence of their knowledge
it, 93; authority conferred by it, 94 ; proved, Eph. iii. 10 (Psa. ciii. 20),
freedom from gross errors, 95 ; libe- Col. 16, 124; number and order,
rality of spirit, 96 ; word of God not 125, 126; distinction between good
traditional, but written, 97; influ- and evil angels, 127, 128; mode of
ence of the laity on biblical learning, communication between spirits, 129;
99, 100; influence of the bishops, 100, influence of Satan upon Eve, 130
101; character of the infidelity of the upon Peter, ib.; on Judas, 132; of
present day, ib.

good angels, 133-137.
CORRESPONDENCE:-

Extent and restrictions of sacred litera-
The spirits in prison, 204, 205.

ture, 1-8.
Professor Müller and the doctrine of
sin, 207-211.

F.
Therapeutæ and Matt. xix. 12, 211,
216.

FAITH, THE TRUE
Rivers of Damascus, 216, 217.

WORD, 430-449: faith not mere belief,
Tischendorf's newly-discovered mss., 430; its special and general sense,
218.

431; changes in its sense, different
Niebuhr and Eusebius, 489-508.

things expressed by it, 433;
St. Paul and Slavery, 508-510.

kinds of belief, 435 ; which of these is
On the site of the destroyed cities of faith, ib.; faith as distinguished from
the plain, 510-516.

scientific belief, 437, 438 ; but par-
CRITICAL REMARKS ON THE PRAYER OF takers of its nature, 439; natural and

HEZEKIAH, 424-429 : Bishop Lowth's scientific belief, neither exclude faith,
emendations exploded, 426 ; Mr. Je- 440; transition from science to faith
nour's critical notes, 427 ; prayer of rare, 441; but attainable, 442; faith
Hezekiah corrected, 428, 429.

sometimes attributed to special grace,

443; doctrine of grace beyond our
D.

knowledge, 444; condition of faith,

445; faith not confined to religious
DAMASCUS. See Rivers of Damascus; belief, 446; objects of religious belief,

also Robinson's Journey in Palestine. whether accessible to science, 447;
De Burgh, Rev. William, compendium mistake on this subject, 448 ; remedy
of Hebrew Grammar, 141.

for errors in faith, 449.
Drake, his remarks on Clerical Educa- FULFILMENT OF PROPHECY IN BETRAYAL
tion. See Recent Hebrew Literature. OF CHRIST, 145-160: Judas and Caia-

phas representatives of the Jewish
E.

people, 146; prophecy of Jeremiah

respecting potter's field, 147-153;
EGYPTIAN CHRONOLOGY, 109-121: Mr. prophecy in the Psalms quoted by

Poole's system, a confirmation of Sep- St. Peter, 158-160; death of Judas,
tuagint Chronology, 109; Greek co- 160-162,
pies of Old Testament in our posses-
sion older than Hebrew, 110, 111;

G.
alleged archæological discoveries of
Mr. Poole, 111, 112; Egyptian sys- Grace, doctrine of, 444.
tem of dating events, 113 ; arguments Greswell, remarks on his dissertation
for the truth of Mr. Poole's hypothe- by Mr. Smith, 184.
sis, 114, 115; synopsis illustrative of
Mr. Poole's arrangement, 116 ; proofs

of its correctness, 117-121.
Ehden, town of, 43.

Hazor, of Scripture, probably identical
Elohim, an appellation prefixed to Je- with the modern Kedes, 32.

hovah. See Antediluvian Theocracy. Herod, his murder of the innocents, 363.
Enoch, his exemption from death, 399. Humboldt, Baron A. Von, his views of
Erasmus, his edition of the Greek Tes- nature, 516.

tament, 368.
Everlasting, meaning of the word. See

I.
Maurice's Essays.
EXISTENCE AND CHARACTERISTICS OF INSPIRED CHARACTER THE FOUR

ANGELS, 122-138: their existence, GOSPELS, 58-75: inspiration of the

H.

OF

Gospels a plenary inspiration, 59 ; other allusions to Scripture in the
explanation of the term plenary, ib.; Peregrinus, 200; in the Cataplus, 201;
what is the leading idea of natural and passage from ( pro imagine, 28), 202.
revealed religion? 60, 61; modern
philosophy, 62; gradual development
in the Old Testament of the idea of

M.
the incarnation, 63, 64; genealogy
and birth of Christ as recorded in Št. Marsh, Bishop, extract from his Trans-
Matthew adapted to Israelites, 66 ; lation of Michaelis, 86.
prefigured in the Old Testament, 67 ;

his remarks on the first
Divine economy begins with the call two chapters of St. Matthew, 351.
of Abraham, 68; Thamar, Rahab, and Mason, his Hebrew grammar, 313.
Ruth—the reason for mentioning these MAURICE's Essays—A PLEA FOR OLD
with the progenitors of David, 69; THEOLOGY, 285-306: Mr. Maurice a
typical character of the destruction of decided opponent of orthodoxy, 286 ;
Jericho, 70; Ruth representative of discrepancy of his views with the
the Gentile church, 71; name of articles, 287 ; his assumption that the
Jesus-connection with the Old Tes- masses are irreligious, 288 ; the cause
tament, 72; coming of the magi to he alleges, 289; no real cause for a
Jerusalem connected with Christ's revision of creeds, 291; character of
birth at Bethlehem, 73-75.

the age, 291-294; revolutionary spirit
INTELLIGENCE, 246-250; 517-524. in religion to be checked, 291 ; Dr.
Literary and Educational, 250-252 ; Jelf's exposure of Maurice's errors,
524-532.

295; quotation from the essays, 296,
Miscellaneous, 253, 254; 533, 534. 297; definition of eternal, 298; our
Foreign, 254-277; 534-546.

Lord's discourses intended for the
unlearned, 299; deference due to an-

tiquity, 300; 'everlasting' most pro-
J.

per term to express future eternity,

301 ; reasons for deprecating a new
Jehovah, meaning of the name when theology, 302; revealed religion built

first used. See Antediluvian Theo- on the basis of history, 303; result of
cracy

Maurice's teaching, 305.
Jelf, his exposure of Maurice's errors, Müller, Dr. J., 207.

295.
Jeremiah, prediction of the potter's field,
148.

N.
Judas, death of, 160-162.

Nablous, visit to, 17.

Nineveh, repentance of, 107, 108.
K.

NOTICES OF BOOKS:-

New Polyglot Bible, 219, 220.
KAYE, BISHOP, AND THE COUNCIL OF Chronicles selected from the originals

NICÆA, 406-415: his birth, 406 ; of Cartaphilus, 220-223.
election to Regius professorship of Table-Turning. By the Rev. N. S.
divinity, 407 ; elevation to the see of Godfrey, 223, 227.
Lincoln, 408, his munificence, 409; Lectures on the History of Joseph.
his works, 410; his confutation of the By the Rev. T. Gibson, 227-229.
Arians, 411-415.

Narrative of a Journey round the Dead

Sea. By F. De Saulcy, 229-237.
L.

Harmony of the Four Gospels. By

W. Stroud. Ditto, By James
Lamech, his address to his wives, 390. Strong, 237-244.
LIST OF PUBLICATIONS :-

Cyclopædia Bibliographica, 244, 245.
English, 278-281; 547-550.

Specimen of the Practical Methods of
Foreign, 281-283; 550-551.

Teaching Christian Evidences, 245.
LUCIAN, acquaintance with the Christian London Quarterly Review, ib.

writers, 193, 208; his Philopseudes, A Commentary on the Greek Text of
194; allusion to Christian miracles, St. Panl's Epistle to the Ephesians.
195; the Veræ Historiæ, 196-200; its By John Eadie, 465-467.
resemblance to parts of the Bible, 200 ; Hippolytus and the Church of Rome

one, but

in the earlier part of the Third ciseness of St. Matthew's Gospel, 188;
Century. By C. Wordsworth. comparison with St. Mark, 189.

Ditto. By W. E. Tayler, 467-469. Oroutes, fountains of, 41.
Hebrew Politics in the Times of Sar-
gon and Sennacherib. By E. Stra-

P.
chey, 469, 471.
Memoirs of the Life and Writings of Paul, Dr., his grammar, 143, 144,

J. Pye Smith. By J. Medway, 471, Pharpar river. See Rivers of Damascus.
472.

Philopseudes. See article on Lucian.
The Domestic Commentary on the Porphyry, his contradictions, 322.

Bible. By a Clergyman of the Preston, his notes on the text of Genesis,
Church of England, 473.

311.
Portable Family Bible. By the Rev.
John Eadie, ib.

R.
Homiletics; or, the Theory of Preach-
ing. By A. Vinet, 474.

RECEIVED SOURCES OF THE TEXT OF
The Preacher and the King. Trans- THE GREEK TESTAMENT, 367-382 :

lated by the Rev. George Potts, ib. present fashion of depreciating it,
Egypt and the Bible. By B. A. Ir- 367 ; received text not
ving, ib.

two, 368; first edition of Erasmus,
The Bible in Many Tongues, 475. 372; Stephen's Greek Testament,
Recent Sermons, 476-480.

373, 374; what does the value of a
Benedictions; or, the Blessed Life. text depend on ? 377 ; Mr. Scrivener's

By the Rev. J. Cumming, 480-482. remarks, 378 ; principles of criticism
Sabbath Evening Readings. By the adopted by recent editors, 379; read.
Rev. John Cumming, ib.

ings in Tischendorf, 380, 381.
Truth Spoken in Love. By the Rev. RECENT HEBREW LITERATURE, 307-316:
H. H. Beamish, 482.

Mr. Drake on Clerical Education,
Glad Tidings of the Gospel of Peace. 307-310; objections against higb de

By the Rev. W. K. Tweedie, D.D., grees of clerical learning answered,
483.

309, 310; Mr. Preston's notes on the
The Tree of Life, bearing Twelve text of Genesis, 311; Mr. Mason's

manner of Fruits, and yielding its Hebrew Grammar, 313; quotation
Fruit every month, ib.

from his preface, 315, 316.
The Grand Discovery ; or, the Father- REMARKS ON ISAIAH i. 7, 163-173:

hood of God. By the Rev. George What does the prophet here proclaim?
Gilfillan, ib.

164; metaphor of the vine frequently
The Future Human Kingdom of employed to denote the chosen, 165;

Christ. By the Rev. D. J. Heath, countries frequently designated by
483, 484.

their vegetable products, 166; Jews
Genealogies of our Saviour. By Lord an agricultural nation, 167; reason
Arthur Hervey, 484, 485.

for the selection of the vine, 168-173;

description of Palestine, 169, 170.

RIVERS OF DAMASCUS, 45-56 : River
0.

Pharpar probably identical with the

Awaj, 45; information respecting the
OBITUARY, 284, 552.

Awaj, 46; view from the top of Her-
ON THE ORIGIN AND CONNECTION OF mon, 48; facts tending to confirm the

THE GOSPELS, 174.192: Gospel of St. above theory, 50-56.
Mark the basis on which the ancient ROBINSON'S JOURNEY IN PALESTINE,
system is founded, 175; Mr. Smith's 10-43: his obligation to the American
skill in the choice of a text, 176 ; spe- mission, 10; visits Sidon-mode of
cimen of translation from the · Times' irrigation in the neighbourhood of
and Morning Herald,' 177 ; extracts Sidon, 11; repairs of the Crusaders,
from Napier, Suchet, and Alison, 178, 12; character of the country about
179 ; author's theory upon the origin Ramah and Rumeish, 13; plain of
and connection of the Gospels, 179, Ramah of Naphtali, 14; road from
180 ; theory on St. Matthew's Gospel, Damascus to Egypt, 15; visit to Na-
181, 182; Mr. Alford's suppositions, blous, 19; Lydda—reaches Jerusalem,
ib.; Gospel of St. Mark whether 20; account of Jerusalem, 21-24;
written by St. Peter, 184-187; con- excursion to the Valley of Roses, 25;

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