Decii Junii Juvenalis et A. Persii Flacci satirae, with a comm. by A.J. Macleane1857 |
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Seite 6
... Forcellini quotes Cic . de Orat . i . 46 : " Non enim causidicum nescio quem neque proclamatorem aut rabulam hoc sermone nostro conquirimus . " Also Quin- tilian xii . 1 . 33. magni delator amici , ] This may be any low informer who ...
... Forcellini quotes Cic . de Orat . i . 46 : " Non enim causidicum nescio quem neque proclamatorem aut rabulam hoc sermone nostro conquirimus . " Also Quin- tilian xii . 1 . 33. magni delator amici , ] This may be any low informer who ...
Seite 12
... Forcellini interprets this • by " discursationes , conatus , labores , ad opes aut dignitates adipiscendas , ' and quotes Pliny ( Epp . viii . 23 ) , “ quo discursu aedilitatem petiit . " It seems to signify generally the distractions ...
... Forcellini interprets this • by " discursationes , conatus , labores , ad opes aut dignitates adipiscendas , ' and quotes Pliny ( Epp . viii . 23 ) , “ quo discursu aedilitatem petiit . " It seems to signify generally the distractions ...
Seite 27
... Forcellini , who explains it of those who in walking twist their legs about like a thong of leather , or whose legs are naturally dis- torted . He quotes also Plautus ( Poen . iii . 1. 7 ) : " Nequicquam hos fuscos mihi elegi loripedes ...
... Forcellini , who explains it of those who in walking twist their legs about like a thong of leather , or whose legs are naturally dis- torted . He quotes also Plautus ( Poen . iii . 1. 7 ) : " Nequicquam hos fuscos mihi elegi loripedes ...
Seite 30
... Forcellini infers that the word means masses of dry tough meat , chiefly pork or beef . One of the Scholiasts says that Pythagoras taught the athletes to train upon roast beef and bread , they having been accustomed to eat figs before ...
... Forcellini infers that the word means masses of dry tough meat , chiefly pork or beef . One of the Scholiasts says that Pythagoras taught the athletes to train upon roast beef and bread , they having been accustomed to eat figs before ...
Seite 40
... Forcellini . As to ' retia misit , ' see note above , v . 143 . • " " 149. Esse aliquos manes ] One MS . has ' aliquid , ' on which authority Ruperti adopts it . It is more likely , perhaps , that one copyist should have invented ...
... Forcellini . As to ' retia misit , ' see note above , v . 143 . • " " 149. Esse aliquos manes ] One MS . has ' aliquid , ' on which authority Ruperti adopts it . It is more likely , perhaps , that one copyist should have invented ...
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Decii Junii Juvenalis Et A. Persii Flacci Satirae, with a Comm. by A.J. Macleane Aulus Persius Flaccus,Juvenal Keine Leseprobe verfügbar - 2016 |
Häufige Begriffe und Wortgruppen
adeo aediles aliquid appears atque Augustus called caput Casaubon Catullus Cicero common commonly consul death Domitian emperor enim Ergo erit etiam explains father Forcellini gives goes Grangaeus Greek habet haec haruspex Heinrich says hinc Horace Horace's hunc illa illis ipse Jahn Juvenal says Juvenal's Latium Livy Long's note man's Martial means mentioned mihi modo nemo Nero nisi note on Hor nulla nunc omnes omnia Ovid Persius Plautus Pliny poet praetor Propertius quae quam quid Quintilian quis quod quotes quum reading refers reign rich Romans Rome Ruperti Ruperti says satire Scholiast Scholiast says Sejanus sense Servius sibi slaves sort speaks Suetonius sunt supposed Tacitus tamen tantum temple thing tibi town Trajan tunc verse viii Virgil wine woman word write καὶ
Beliebte Passagen
Seite 276 - Nay, take my life and all; pardon not that: You take my house, when you do take the prop That doth sustain my house; you take my life, When you do take the means whereby I live.
Seite 317 - If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
Seite 26 - There are a sort of men, whose visages Do cream and mantle like a standing pond; And do a wilful stillness entertain, With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit; As who should say, ' I am Sir Oracle, And, when I ope my lips, let no dog bark!
Seite 274 - Pyrrha, sub antrof cui flavam religas comam, simplex munditiis? heu quoties fidem mutatosque deos flebit et aspera nigris aequora ventis emirabitur insolens, qui nunc te fruitur credulus aurea; qui semper vacuam, semper amabilem sperat nescius aurae fallacis. miseri, quibus intentata nites ! me tabula sacer votiva paries indicat uvida suspendisse potenti vestimenta maris deo.
Seite 240 - When that this body did contain a spirit, A kingdom for it was too small a bound ; But now, two paces of the vilest earth Is room enough : this earth, that bears thee dead, Bears not alive so stout a gentleman.
Seite 389 - Tusco ramum millesime ducis censoremve tuum vel quod trabeate salutas ? ad populum phaleras ! ego te intus et in cute novi. 30 non pudet ad morem discincti vivere Nattae ? sed stupet hie vitio et fibris increvit opimum pingue, caret culpa, nescit quid perdat, et alto demersus summa rursus non bullit in unda.
Seite 295 - Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Seite 72 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Seite 26 - There are a sort of men whose visages Do cream and mantle like a standing pond, And do a wilful stillness entertain, 90 With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit, As who should say ' I am Sir Oracle, And when I ope my lips let no dog bark...
Seite 291 - Thou shall rise up before the hoary head, and honour the face of the old man, and fear thy Gd: I am the L-rd.