The litany, with the occasional prayers and thanksgivingsAndrew Clark, 1676 |
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Seite 7
... Death of Chrift was defigned on the Fourth , and accomplished on the Sixth day : The Litany is alfo to be faid on Sunday , not fo much be- cause Agapetus did fo order it , an . 534.as because there is then the greatest Affembly to joyn ...
... Death of Chrift was defigned on the Fourth , and accomplished on the Sixth day : The Litany is alfo to be faid on Sunday , not fo much be- cause Agapetus did fo order it , an . 534.as because there is then the greatest Affembly to joyn ...
Seite 16
... Death for every Man , Hebr.ii.9 . and by him God reconciles the World unto himself , 2 Cor.5.19 . Coloff . 1. 20. The Donatifts of old affirmed , Chrift dyed only to redeem them , but St. Augustine fharply reproves their vanity , faying ...
... Death for every Man , Hebr.ii.9 . and by him God reconciles the World unto himself , 2 Cor.5.19 . Coloff . 1. 20. The Donatifts of old affirmed , Chrift dyed only to redeem them , but St. Augustine fharply reproves their vanity , faying ...
Seite 17
... Death in vain unto us : Thus we have re- quited our dear Redeemer , and are we not grievous fin- ners ? It is hard to fay , whether we be more miferable or more finful we are both in fo high a measure , let us there- fore speedily cry ...
... Death in vain unto us : Thus we have re- quited our dear Redeemer , and are we not grievous fin- ners ? It is hard to fay , whether we be more miferable or more finful we are both in fo high a measure , let us there- fore speedily cry ...
Seite 28
... Death for us , and fhall be not fpare us now for his fake ? Rom.viii.32 . Ju- ftice indeed must be fatisfied , and where there is fin there must be punishment , fo that it had been in vain for finners to pray for fparing , if there were ...
... Death for us , and fhall be not fpare us now for his fake ? Rom.viii.32 . Ju- ftice indeed must be fatisfied , and where there is fin there must be punishment , fo that it had been in vain for finners to pray for fparing , if there were ...
Seite 35
... Death never dy- eth ( x ) , and the worm ever gnaw- eth , where the Region is flames , the Company Devils and perifhing Souls , the Mufick groans and horrid Blafphemy , where there is all evil , and no good , nor never shall be again ...
... Death never dy- eth ( x ) , and the worm ever gnaw- eth , where the Region is flames , the Company Devils and perifhing Souls , the Mufick groans and horrid Blafphemy , where there is all evil , and no good , nor never shall be again ...
Häufige Begriffe und Wortgruppen
afflicted againſt alfo alſo anſwer antient becauſe beseech thee bleffed Caufe cauſe Chrift Chriftians Church comfort confefs confider Death deferve defigns defire deliver deliverance Divine doth Earth efpecially Eftate encreaſe Enemies evil fafe faith fame Famine Father fear fecure feek feem felf felves ferve fhall fhew fhould fince firft firſt fome fuch fuffer fure give glory God's Gods Grace gracious grievous hath hear hearts Heaven himſelf Holy honour hope humbly Inftances Jefus joyn juft King laft lefs Litany live Lord Love Lozd Mercy Mifery moft moſt muft muſt neceffary neceffity neral obferved occafion Paraphrafe Peace Perfons Petition Pfal pity Plague pleaſe thee Practical Difcourfe praife praiſe pray Prayer prefent preferve Profperity promiſed publick puniſh Rain reafon Repentance Requeft ſhall Sins Souls Supplications thanks Thanksgiving thefe themſelves thereof theſe things thofe thoſe thou unto uſe wherefore whofe World
Beliebte Passagen
Seite 130 - They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Seite 423 - ... apostles, in the Temple, to praise God there, according to the pious use of his nation. Acts iii. 8. It were endless to relate how it was used, of the ancient Christians, and of our pious forefathers, to return thanks, and offer rich oblations, and distribute large alms, upon the receipt of such mercies, as we, in this irreligious generation, are wont to take no notice of at all. But yet, if we will amend, let us consider how we obscure the glory of God, disparage the prayers of the Church, and...
Seite 40 - I have alfo told you in time paft, that they who do fuch Things, (hall not inherit the Kingdom of God.
Seite 429 - Mercies ; nay, it is even this which fweetens all other Mercies to us. Had there been no Redemption, our Creation had only made us capable of endlefs Torments, and it had been better for us never to have- been born, than to be born to inevitable Ruin...
Seite 308 - ... but faithfully and wisely make choice of fit persons, to serve in the sacred ministry of thy Church. And, to those who shall be ordained to any holy function, give thy grace and heavenly benediction ; that both by their life and doctrine they may and all good men do heartily wish there was no such thing in the World.
Seite 189 - Give alms of thy substance ; and when thou givest alms, let not thine eye be envious : turn not away thy face from any poor man, and the face of God shall not be turned away from thee. As thy substance is, give alms of it according to thine abundance : if thou have little, be not afraid to give alms according to that little : for thou layest up a good treasure for thyself against the day of necessity...
Seite 3 - Priest to set forth all their necessities- to Almighty God, they themselves declaring their assent to every petition as he delivers it. After having thus reflected on the importance of this solemn invocation, it remains that we further consider what are our views of our ownselves, and what are our...
Seite 423 - ... to take no notice of at all. But yet, if we will amend, let us consider how we obscure the glory of God, disparage the prayers of the Church, and show ourselves unworthy of the mercy received, if we do not cause open thanks to be given for our deliverance. Let us observe how base a temper it shows, to be craving and importunate till we get a mercy, and when we have it, to regard him no more of whom we begged it. How shall it be known that God hath...
Seite 90 - Chriflians, as thinking ourfelves more concerned for the good of the whole, than of any particular part.