and in it shall stand the tree of life, as there stood one in the goodly garden which was the beginning thereof.

Be

Now this tree of life being in the midst of this city, it signifies that the inhabitants of it shall be sweetly shadowed, refreshed, and defended with its coolness, and also sweetly nourished and comforted with its dainties. "As the apple-tree is among the trees of the wood, so is my loved among the sons. I sat under his shadow with great delight, and his fruit was sweet to my taste." Indeed the shadow of this tree of life, as always it is refreshing to the tempted and weary, so now it will be far more: "They that dwell under his shadow shall return; they shall revive as the corn and grow as the vine, and the scent thereof shall be as the wine of Lebanon." His shadow will make us return, that is, to our first love-to the days of our youth, to our young, fresh, tender, and flourishing faith, love, and self-denial, that we received in the day of our espousals.

O they will be green, savory, reviving, flourishing, growing Christians that shall walk the streets of the new Jerusalem.

Now there shall be a oneness of judgment and understanding in the hearts of all saints; they shall be now no more two, but one in the Lord's hand.

Alas, the saints are yet but as an army routed, and are apt sometimes through fear, and sometimes through forgetfulness, to mistake the word of their Captain-general the Son of God, and are also too, too prone to shoot and kill even their very right-hand man. But at that day all such doing shall be laid aside, for the knowledge of the glory of the Lord shall cover the earth, as the waters cover the sea; which knowledge shall then strike through the heart and liver of all swerving and unsound opinions in Christ's matters; for then shall every one of the Christians call upon the name of the Lord, and that with one pure lip, or language, to serve him with one consent.

XXII. THE MINISTRY.

IMPORTANCE OF THE MINISTRY.

THE church itself, without its watchmen, is a weak, feeble, and very helpless thing. What can the lady or mistress do to defend herself against thieves and sturdy viilains, if there be none but she at home? It is said, when the shepherd is smitten, the sheep will be scattered. What could the temple do without its watchmen? 1 Chron. 9:24.

Then let the churches love their pastors, hear their pastors, be ruled by their pastors, and suffer themselves to be watched over, and to be exhorted, counselled, and if need be, reproved and rebuked by their pastors. And let the ministers not sleep, but be watchful, and look to the ordinances, to the souls of the saints, and the gates of the church. Watch, man; watch, man; watch!

DUTY OF CHURCHES TO THE MINISTRY.

O churches, let your ministers be beautified with your love; that they may beautify you with their love, and also be an ornament unto you, and to that gospel they minister to you, for Jesus Christ's sake.

DIFFERENT CLASSES OF MINISTERS.

Is the soul such an excellent thing, and is the loss thereof so unspeakably great? Then this should teach the people to be very careful to whom they commit the teaching and guidance of their souls.

This is a business of the greatest concern: men will be careful to whom they commit their children, whom they make the executors of their wills, in whose hand they trust the writing and evidences of their lands; but how much more careful should we be, unto whom we commit the teaching and guidance of our souls. And yet most men are in these matters least of all careful."

There are idol shepherds.

Zech. 117. There are

foolish shepherds. Zech. 11:15. There are shepherds that feed themselves, and not their flocks. Ezek. 34: 2. There are hard-hearted and pitiless shepherds. Zech. 11:3. There are shepherds that instead of healing, smite, push, and wound the diseased. Ezek. 34:4, 21. There are shepherds that cause their flocks to go astray. Jer. 50:6. And there are shepherds that feed their flocks: these are the shepherds to whom thou shouldst commit thy soul for teaching and for guidance.

Then said the Interpreter, "Come in; I will show thee that which will be profitable to thee." So he commanded his man to light a candle, and bade Christian follow him. So he had him into a private room, and bid his man open a door the which when he had done, Christian saw the picture of a very grave person hang up against the wall; and this was the fashion of it: it had eyes lifted up to heaven, the best of books in its hand, the law of truth was written upon its lips, the world was behind its back; it stood as if it pleaded with men, and a crown of gold did hang over its head.

Then said Christian, "What meaneth this?"

INTERPRETER.

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'The man whose picture this is, is one of a thousand; he can beget children, 1 Cor. 4 : 15, travail in birth with children, Gal. 4:19, and nurse them himself when they are born. And whereas thou seest him with his eyes lifted up to heaven, the best of books in his hand, and the law of truth written on his lips; it is to show thee that his work is to know and to unfold dark things to sinners; even as also thou seest him stand as if he pleaded with men. And whereas thou seest the world as cast behind him, and that a crown hangs over his head; that is to show thee that, slighting and despising the things that are present for the love that he hath to his Master's service, he is sure, in the world that comes next, to have glory for his reward.

"Now," said the Interpreter, "I have showed thee this picture first, because the man whose picture this is, is the only man whom the Lord of the place whither thou art going hath authorized to be thy guide in all difficult places thou mayest meet with in the way; wherefore, take good heed to what I have showed thee, and bear well in thy mind what thou hast seen, lest in thy journey thou meet with some that pretend to lead thee right, but their way goes down to death."

DUTY OF MINISTERS.

Would Jesus Christ have mercy offered in the first place to the biggest sinners? then let God's ministers tell them so.

There is a tendency in us, I know not how it doth come about, when we are converted to contemn them that are left behind. Poor fools as we are, we forget that we ourselves were so.

But would it not become us better, since we have tasted that the Lord is gracious, so to act towards them that we may give them convincing ground to believe that we have found that mercy which also sets open the door for them to come and partake with us?

Austerity doth not become us, neither in doctrine nor in conversation. We ourselves live by grace; let us give as we receive, and labor to persuade our fellow-sinners whom God has left behind us, to follow after, that they may partake with us of grace. We are saved by grace, let us live like them that are gracious. Let all our things to the world be done in charity towards them; pity them, pray for them, be familiar with them for their good. Let us lay aside our foolish, worldly, carnal grandeur; let us not walk the streets, and have such behaviors as signify we are scarce for touching the poor ones that are left behind, no, not with a pair of tongs.

Remember your Lord; he was familiar with publicans

and sinners to a proverb. "Behold a gluttonous man and a wine-bibber; a friend of publicans and sinners." Matt. 11:19. The first part, concerning his gluttonous eating and drinking, to be sure, was a horrible slander; but for the other, nothing was ever spoken truer of him by the world.

Now why should we lay hands cross on this text; that is, choose good victuals and love the sweet wine better than the salvation of the poor publican? Why not be familiar with sinners, provided we hate their spots and blemishes, and seek that they may be healed of them? Why not be fellowly with our carnal neighbors, if we take occasion to do so that we may drop and be distilling some good doctrine upon their souls? Why not go to the poor man's house, and give him a penny and a scripture to think upon?

MINISTERS WARNED.

There were giants in the earth in those days." These words seem to be spoken to show us the hazards that Noah run while he preached the truth of God; he incurred the displeasure of the giants, who doubtless made all men tremble and kept the whole world in awe. But Noah must engage the giants, he must not fear the face of a giant.

This way God also took with Moses and with his people of Israel. They must go to possess the land of the giants, a people high and tall as the cedars, a people of whom went the proverb, "Who can stand before the children of Anak?" They must not be afraid of Og the king of Bashan, though his head be as high as the ridge of a house, and his bedstead a bedstead of iron.

This should teach us not to fear the faces of men; no, not the faces of the nighty; not to fear them in the matters of God, though they should run upon us like a giant.

Persecution, or the appearance of the giants against the servants of God, is no new business; not a thing of