Løsingsstenen: et sagnhistorisk studie

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K. Schønberg, 1878 - 176 Seiten
 

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Seite 34 - ... the swoop of the eagle, down the hill-side bounding, they glided away o'er the meadow. Oft in the barns they climbed to the populous nests on the rafters, seeking with eager eyes that wondrous stone, which the swallow brings from the shore of the sea to restore the sight of its fledglings ; lucky was he who found that stone in the nest of the swallow 1 Thus passed a few swift years, and they no longer were children.
Seite 73 - ... agate. It is said that it hath eight virtues. One is when there is thunder, it doth not scathe the man who hath this stone with him. Another virtue is, on whatsoever house it is, therein a fiend may not be. The third virtue is, that no venom may scathe the man who hath the stone with him. The fourth virtue is, that the man, who hath on him secretly the loathly fiend, if he taketh in liquid any portion of the shavings of this stone, then soon is exhibited manifestly in him, that which before lay...
Seite 109 - WOODWARD. An attempt towards a natural history of the fossils of England, in a catalogue of the english fossils in the collection ofj.
Seite 18 - Urt, 2) som den kjender, og aabner det igjen. og det hjælper ikke, hvad man end har stoppet deri. Kalk og Sten farer ud ved den mindste Berøring af Urten, og selv et Bræt eller en Jærnplade, som man har sat for, afrives og sønderbrydes , saa Spætten bliver i Stand til at befri sine Unger.
Seite 18 - Mercurius maledictissimus paganus fuit, et ut Deus colebatur : ego autem Christum colo et invite scribo de Mercurio.
Seite 98 - Bind on her left thigh, up against the kindling limb, the netherward part of henbane...
Seite 162 - ... howitløsæ folk, thee som then storæ mwn hawæ, Saa som hundhæ hawæ athraa til ath rywæ wluæ. Ther ær sydhen manghæ vnderligh tingh til, oc serlestes aff stenæ theræ naturæ.
Seite 160 - Viben vil værge al Marken, og hun kan ej værge sin egen Rede, ved Upupa, LI.
Seite 153 - Ich hore von den steinen sagen, die natern unde kroten tragen, daz so groz tugent dar an lige, swer si habe, der gesige.
Seite 142 - Følelsen af de tunge Lænker, hvori Mennesket hviler og Trangen til en Frihedsakt, hvorved Lænkerne brister, er Grundtonen i dette Sagn.

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