The Hebrew Review and Magazine of Rabbinical Literature, Band 1Morris Jacob Raphall proprietors, 1835 |
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Seite 2
... nature , were not less forcible . Driven from their holy city and land , their temple destroyed , themselves scattered and dispersed among the nations , they were , and in many places still are , treated with the greatest contumely and ...
... nature , were not less forcible . Driven from their holy city and land , their temple destroyed , themselves scattered and dispersed among the nations , they were , and in many places still are , treated with the greatest contumely and ...
Seite 7
... nature is a social animal , and is the more happy the more per- fect the state of society is in which he lives , it thence results that govern- ment is to him a natural institution , as the power of ruler , judge , or king is ...
... nature is a social animal , and is the more happy the more per- fect the state of society is in which he lives , it thence results that govern- ment is to him a natural institution , as the power of ruler , judge , or king is ...
Seite 10
... nature , being of human origin , and consequently im- bued with all the imperfections of humanity , cannot decide what is proper or improper at all times . For , what is at one time considered as proper and becoming , may at ano- ther ...
... nature , being of human origin , and consequently im- bued with all the imperfections of humanity , cannot decide what is proper or improper at all times . For , what is at one time considered as proper and becoming , may at ano- ther ...
Seite 23
... nature which he created ; ( the ELOHIM , or powers of the Creator , of the first chapter ; ) but that it is indispensable to ac- knowledge and believe in revelation , the contemplations of which are more sublime than the former , —— as ...
... nature which he created ; ( the ELOHIM , or powers of the Creator , of the first chapter ; ) but that it is indispensable to ac- knowledge and believe in revelation , the contemplations of which are more sublime than the former , —— as ...
Seite 24
... order superior to his own , and is not , like inferior animals , merely the member of a species . Man unites within himself a two- fold nature . 66 Gifted with reason , he , 24 METAPHYSICS AND PHILOSOPHY OF THE RABBIES .
... order superior to his own , and is not , like inferior animals , merely the member of a species . Man unites within himself a two- fold nature . 66 Gifted with reason , he , 24 METAPHYSICS AND PHILOSOPHY OF THE RABBIES .
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Häufige Begriffe und Wortgruppen
according Accordingly animals assert attain attributes become Bereshith Rabba bestowed betrothing Cabbala called cause CHAPTER circumcision command consequently continued covenant created creation Creator deeds Deity denote Deut Divine laws duty earth emanation essence eternal evil evinced existence Exodus expression faculties faith father folio Genesis gifted halachah heart heavens HEBREW REVIEW Hillel Holy One blessed Holy Writ human instance instruction Isaiah Israel Israelites Jews JOSEPH ALBO Joshua kedushin king knowledge law of Moses likewise Lord Maimonides mankind means ment mercy mind Mishna moral nation nature obedience observance opinion perfection pious priests prophet proved Psalm punishment purpose Rabbies RABBINICAL LITERATURE reason reward righteous Rosh hashana Sabbath sacred sages saith Scriptures sense Sephiroth Sinai sion soul spirit Talmud tanaim teach thee thing thou art Thou shalt thyself tion treatise true truth unto whilst whole wisdom wise words worship
Beliebte Passagen
Seite 87 - For as the rain cometh down, And the snow from heaven, And returneth not thither, But watereth the earth, And maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it.
Seite 223 - Then Joseph could not refrain himself before all them that stood by him ; and he cried, Cause every man to go out from me.
Seite 411 - The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: 8 But because the LORD loved you...
Seite 51 - Ye are My witnesses, saith the Lord. And My servant whom I have chosen; That ye may know and believe Me, And understand that I am He: Before Me there was no God formed, Neither shall there be after Me. I, even I, am the Lord, And beside Me there is no Saviour.
Seite 318 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Seite 288 - And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom. Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
Seite 146 - And there was no day like that, before it or after it, that the LORD hearkened unto the voice of a man : for the LORD fought for Israel.
Seite 146 - Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon ; And thou, Moon, in the valley of Ajalon. And the sun stood still, And the moon stayed, Until the people had avenged themselves upon their enemies.
Seite 224 - And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither : for God did send me before you to preserve life.
Seite 209 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.