spiritual life upon which he was about to enter. He had always regarded with reverence the Christian character and profession, and he was now united to the visible church, and received the holiest of the sacraments. He lingered until the twenty-sixth of September, 1828, when he passed peacefully to the rest of those who "know that their Redeemer lives." The pathway of BRAINARD was aside from the walks of ambition, and the haunts of worldliness. He lived within himself, holding communion with his own thoughts, and suffering from deep and lasting melancholy. Like WILCOX, it is said, he had met with one of those disappointments in early life, which so frequently impress the soul with sadness; and though there was sometimes gayety in his manner and conversation, it was generally assumed, to conceal painful musings or to beguile sorrow. His person was small, and well formed; his countenance mild, and indicative of the kindness and gentleness of his nature; and in his eyes there was a look of dreamy listlessness and tenderness. He was fond of society, and his pleasing conversation and amiable character won for him many ardent friends. He was peculiarly sensitive; and Mr. WHITTIER,* in a sketch of his life, remarks that in his gayest moments a coldly-spoken word, or casual inattention, would check at once | the free flow of his thoughts, cause the jest to die on his lips, and "the melancholy which had been lifted from his heart, to fall again with increased heaviness." BRAINARD lacked the mental discipline and strong self-command which alone confer true power. He never could have produced a great work. His poems were nearly all written during the six years in which he edited the Mirror, and they bear marks of haste and carelessness, though some of them are very beautiful. He failed only in his humorous pieces; in all the rest his language is appropriate and pure, his diction free and harmonious, and his sentiments natural and sincere. His serious poems are characterized by deep feeling and delicate fancy; and if we had no records of his history, they would show us that he was a man of great gentleness, simplicity, and purity. JERUSALEM.† FOUR lamps were burning o'er two mighty graves— GODFREY'S and BALDWIN'S‡-Salem's Christian kings; And holy light glanced from Helena's naves, On this occasion, says the Reverend Mr. M'EWEN, as he was too feeble to go to the church and remain through the customary services, he arrived at and entered the sanctuary when these were nearly or quite through. Every one present (literally, almost) knew him,-the occasion of his coming was understood,-and when he appeared, pale, feeble, emaciated, and trembling in consequence of his extreme debility, the sensation it produced was at once apparent throughout the whole assembly. There seemed to be an instinctive homage paid to the grace of God in him; or, perhaps, the fact shows how readily a refined Christian community sympathizes with genius and virtue destined to an early tomb. The following intelligence from Constantinople was of the eleventh October, 1821: "A severe earthquake is said to have taken place at Jerusalem, which has destroyed great part of that city, shaken down the Mosque of Omar, and reduced the Holy Sepulchre to ruins from top to bottom." GODFREY and BALDWIN were the first Christian kings at Jerusalem. The Empress HELENA, mother of CoNSTANTINE the Great, built the church of the sepulchre on Mount Calvary. The walls are of stone and the roof of cedar. The four lamps which lit it, are very costly. It is kept in repair by the offerings of pilgrims who resort to it. The mosque was originally a Jewish temple. The Emperor JULIAN undertook to rebuild the temple of Jerusalem at a very great expense, to disprove the prophecy of our Saviour, as it was understood by the Jews; but the work and the workmen were destroyed by an earthquake. The pools of Bethesda and Gihon-the tomb of the Virgin MARY, and of King JEHOSAPHAT-the pillar of ABSALOM-the tomb of ZACHARIAH-and the campo santo, or holy field, which is supposed to have been purchased with the price of JUDAS's treason, are, or were lately, the most interesting parts of Jerusalem. While through the panell'd roof the cedar flings Its sainted arms o'er choir, and roof, and dome, And every porphyry-pillar'd cloister rings To every kneeler there its "welcome home," As every lip breathes out, "O LORD, thy kingdom come." A mosque was garnish'd with its crescent moons, And a clear voice call'd Mussulmans to prayer. There were the splendours of Judea's thronesThere were the trophies which its conquerors wear All but the truth, the holy truth, was there:For there, with lip profane, the crier stood, And him from the tall minaret you might hear, Singing to all whose steps had thither trod, That verse misunderstood, "There is no God but GOD." Hark! did the pilgrim tremble as he kneel'd? And did the turban'd Turk his sins confess? Those mighty hands the elements that wield, That mighty Power that knows to curse or bless, Is over all; and in whatever dress His suppliants crowd around him, He can see Their heart, in city or in wilderness, And probe its core, and make its blindness flee, Owning Him very Gon, the only Deity. There was an earthquake once that rent thy fane, Proud JULIAN; when (against the prophecy Of Him who lived, and died, and rose again, "That one stone on another should not lie") Thou wouldst rebuild that Jewish masonry To mock the eternal Word.-The earth below Gush'd out in fire; and from the brazen sky, JOHN G. WHITTIER was one of BRAINARD's intimate friends, and, soon after his death, he wrote an interesting account of his life, which was prefixed to an edition of his poems, printed in 1832. And from the boiling seas such wrath did flow, Another earthquake comes. Dome, roof, and wall Thou whom we all should worship, praise, and thank, Where was thy mercy in that awful hour, When hell moved from beneath, and thine own heaven did lower? Say, Pilate's palaces-proud Herod's towers Say, gate of Bethlehem, did your arches quake? Thy pool, Bethesda, was it fill'd with showers? Calm Gihon, did the jar thy waters wake? Tomb of thee, MARY-Virgin-did it shake! Glow'd thy bought field, Aceldama, with blood? Where were the shudderings Calvary might Did sainted Mount Moriah send a flood, [make? To wash away the spot where once a Gon had stood? Lost Salem of the Jews-great sepulchre Of all profane and of all holy thingsWhere Jew, and Turk, and Gentile yet concur To make thee what thou art! thy history brings Thoughts mix'd of joy and wo. The whole earth rings With the sad truth which He has prophesied, Who would have shelter'd with his holy wings Thee and thy children. You his power defied: You scourged him while he lived, and mock'd him as he died! There is a star in the untroubled sky, [made That caught the first light which its Maker It led the hymn of other orbs on high;— "Twill shine when all the fires of heaven shall fade. Pilgrims at Salem's porch, be that your aid! For it has kept its watch on Palestine! Look to its holy light, nor be dismay'd, Though broken is each consecrated shrine, Though crush'd and ruin'd all-which men have call'd divine. ON CONNECTICUT RIVER. FROM that lone lake, the sweetest of the chain Their blasts have rock'd thy cradle, and in storm The young oak greets thee at the water's edge, Dark as the frost-nipp'd leaves that strew'd the ground, The Indian hunter here his shelter found; Thou didst not shake, thou didst not shrink One mighty sigh relieves thy icy breast, Thy noble shores! where the tall steeple shines, As broader sweep the bendings of thy stream, And that she knew what these wild tokens meant, The clock strikes ten- [dream, When the fresh morning wakes him from his And daylight smiles on rock, and slope, and stream, Are there not glossy curls and sunny eyes, As brightly lit and bluer than thy skies; Voices as gentle as an echo'd call, And sweeter than the soften'd waterfall That smiles and dimples in its whispering spray, Leaping in sportive innocence away :And lovely forms, as graceful and as gay As wild-brier, budding in an April day! -How like the leaves--the fragrant leaves it bears, Their sinless purposes and simple cares. Stream of my sleeping fathers! when the sound Of coming war echoed thy hills around, How did thy sons start forth from every glade, Snatching the musket where they left the spade. How did their mothers urge them to the fight, Their sisters tell them to defend the right;How bravely did they stand, how nobly fall, The earth their coffin and the turf their pall; How did the aged pastor light his eye, When, to his flock, he read the purpose high And stern resolve, whate'er the toil may be, To pledge life, name, fame, all-for liberty. -Cold is the hand that penn'd that glorious pageStill in the grave the body of that sage Whose lip of eloquence and heart of zeal Bold river! better suited are thy waves Thou hadst a poet once,--and he could tell, Most tunefully, whate'er to thee befell; Could fill each pastoral reed upon thy shore-But we shall hear his classic lays no more! He loved thee, but he took his aged way, By Erie's shore, and PERRY's glorious day, To where Detroit looks out amidst the wood, Remote beside the dreary solitude. Yet for his brow thy ivy leaf shall spread, Thy freshest myrtle lift its berried head, And our gnarl'd charter-oak put forth a bough, Whose leaves shall grace thy TRUMBULL'S honour'd brow. ON THE DEATH OF MR. WOODWARD, AT EDINBURGH. "The spider's most attenuated thread Is cord-is cable, to man's tender tie On earthly bliss; it breaks at every breeze." ANOTHER! 'tis a sad word to the heart, That one by one has lost its hold on life, From all it loved or valued, forced to part In detail. Feeling dies not by the knife That cuts at once and kills-its tortured strife Is with distill'd affliction, drop by drop Oozing its bitterness. Our world is rife With grief and sorrow! all that we would prop, Or would be propp'd with, falls--when shall the ruin stop? The sea has one,* and Palestine has one, And Scotland has the last. The snooded maid Shall gaze in wonder on the stranger's stone, And wipe the dust off with her tartan plaidAnd from the lonely tomb where thou art laid, Turn to some other monument--nor know Whose grave she passes, or whose name she read: Whose loved and honour'd relics lie below; Whose is immortal joy, and whose is mortal wo. There is a world of bliss hereafter-else Why are the bad above, the good beneath The green grass of the grave? The mower fells Flowers and briers alike. But man shall breathe (When he his desolating blade shall sheathe And rest him from his work) in a pure sky, Above the smoke of burning worlds;--and Death On scorched pinions with the dead shall lie, When time, with all his years and centuries has pass'd by. * Professor FISHER, lost in the " Albion," and Rev. LEVI PARSONS, missionary to Palestine, who died at Alexandria. ON A LATE LOSS.* "He shall not float upon his watery bier Unwept." THE breath of air that stirs the harp's soft string, Floats on to join the whirlwind and the storm; The drops of dew exhaled from flowers of spring, Rise and assume the tempest's threatening form; The first mild beam of morning's glorious sun, Ere night, is sporting in the lightning's flash; So science whisper'd in thy charmed ear, Beam of thy morning promised a bright day. And they have wreck'd thee!--But there is a shore Where storms are hush'd-where tempests never rage; Where angry skies and blackening seas no more SONNET TO THE SEA-SERPENT. "Hugest that swims the ocean stream." WELTER upon the waters, mighty one And stretch thee in the ocean's trough of brine; Turn thy wet scales up to the wind and sun, And toss the billow from thy flashing fin; Heave thy deep breathings to the ocean's din, And bound upon its ridges in thy pride: Or dive down to its lowest depths, and in The caverns where its unknown monsters hide, Measure thy length beneath the gulf-stream's tide-Or rest thee on that navel of the sea Where, floating on the Maelstrom, abide The krakens sheltering under Norway's lee; But go not to Nahant, lest men should swear You are a great deal bigger than you are. THE FALL OF NIAGARA. "Labitur et labetur." THE thoughts are strange that crowd into my brain, *Professor FISHER, lost in the Albion, off the coast of Kinsale, Ireland. Deep calleth unto deep. And what are we, That hear the question of that voice sublime? O! what are all the notes that ever rung From war's vain trumpet, by thy thundering side! Yea, what is all the riot man can make In his short life, to thy unceasing roar! And yet, bold babbler, what art thou to Him Who drown'd a world, and heaped the waters far Above its loftiest mountains ?--a light wave, That breaks, and whispers of its Maker's might. ON THE DEATH OF A FRIEND. WHO shall weep when the righteous die? Who shall mourn when the good depart? He has gone into peace-he has laid him down, When sorrow and sighing shall flee away. But ye who worship in sin and shame There's one who drank at a purer fountain, He shall worship a holier Gon. Whelm'd in the waves of a troubled sea; EPITHALAMIUM. I SAW two clouds at morning, Tinged by the rising sun, And in the dawn they floated on, And mingled into one; I thought that morning cloud was bless'd, It moved so sweetly to the west. I saw two summer currents Flow smoothly to their meeting, In peace each other greeting; Calm was their course through banks of green, While dimpling eddies play'd between. Such be your gentle motion, Till life's last pulse shall beat; A calmer sea, where storms shall cease- TO THE DEAD. How many now are dead to me That live to others yet! How many are alive to me Who crumble in their graves, nor see Beyond the blue seas, far away, Where stone on stone shut out the day, In his lone dungeon shone. Dead to the world, alive to me, Though months and years have pass'd; And one with a bright lip, and cheek, How pale the bloom of his smooth cheek! And his eye, for it did not see. Then for the living be the tomb, THE DEEP. THERE's beauty in the deep: The wave is bluer than the sky; And, though the lights shine bright on high, More softly do the sea-gems glow, That sparkle in the depths below; The rainbow's tints are only made When on the waters they are laid; And sun and moon most sweetly shine Upon the ocean's level brine. There's beauty in the deep. There's music in the deep:- There's quiet in the deep:- And earth-born whirlwinds wake the wave; Here, far beneath the tainted foam That frets above our peaceful home; We dream in joy, and wake in love, Nor know the rage that yells above. There's quiet in the deep. MR. MERRY'S LAMENT FOR "LONG TOM." "Let us think of them that sleep, THY cruise is over now, Thou art anchor'd by the shore, Hear the storm around thee roar; The sea-grass round thy bier Where thy manly limbs abide; Over thee. At the piping of all hands, When the judgment signal's spread— When the islands, and the lands, And the seas give up their dead, And the south and the north shall come; THE INDIAN SUMMER. WHAT is there saddening in the autumn leaves? Have they that "green and yellow melancholy" That the sweet poet spake of?-Had he seen Our variegated woods, when first the frost Turns into beauty all October's charmsWhen the dread fever quits us-when the storms Of the wild equinox, with all its wet, Has left the land, as the first deluge left it, With a bright bow of many colours hung Upon the forest tops-he had not sighed. The moon stays longest for the hunter now: The trees cast down their fruitage, and the blithe And busy squirrel hoards his winter store: While man enjoys the breeze that sweeps along The bright, blue sky above him, and that bends Magnificently all the forest's pride, Or whispers through the evergreens, and asks, "What is there saddening in the autumn leaves?" |