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here. Get out of my dominions. You shall not go to Mulheim. They told him they were an innocent people, who feared God, and had a good will towards all men; that they had a due respect in their hearts towards him, and would be glad to do him any real good; but that it had become a matter of conscience with them not to conform to the vain and fruitless customs of the world. Upon this he ordered soldiers to take them out of his dominions. These, having done their duty, left them to pursue their course, which they did through a dreary wood of three miles ; after which travelling on, they returned to the walls of Duysburg : but it being between nine and ten at night, the gates were shut, so that there was no admission for them. In this situation they waited in the fields till the morning, when they returned to their inn. William Penn, after his return there, wrote a letter to the young Countess, which he began thus : “ Though thou art unknown to me, yet art thou much beloved for the sake of thy desires and breathings of soul after the living God; the report whereof by some in the said estate hath made deep impression of true kindness upon my spirit, and raised in me a very fervent and singular inclination to visit thee; and the rather because of that suffering and tribulation thou hast begun to endure for the sake of zeal towards God, myself having from my childhood been both a seeker after the Lord, and a great sufferer for that cause from parents, relations, companions, and the magistrates of this world ; the remembrance whereof hath so much the more endeared thy condition unto me, and my soul hath often, in the sweet sense and feeling of the holy presence of God and the precious life of his dear Son in my heart, with great tenderness implored his divine assistance unto thee, that thou mayest be both illuminated to do and made willing to suffer for his name sake, that the Spirit of God and of Glory may rest upon thy soul.”

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He concluded by explaining to her his opinion as to what were the true principles of the Christian religion, and by giving her encouragement to follow them. After this he wrote a letter to her father, of which the following is the introductory sentence: “I wish thee salvation, and the Lord reward good for the evil which thou showedst unto me VOL. I.

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and my friends last night, if it be his will; but since thou art but a mortal man, one who must give an account in common with all to the immortal God, let me a little expostulate with thee." He then reasoned with him on the subject of his late conduct.

From Duysburg they proceeded to Utrecht. On going through Wesel on their way thither they held two meetings, which were well attended. At Rees they had a good opportunity with a counsellor, at Emric with an eminent Baptist preacher, and at Cleves with a lady of quality, and two persons of note, her visitors, with whom they dined. The lady is described to have been “ a woman of great wit, high notions, and very ready utterance, so that it was very difficult to obtain a true silence, a state in which alone she could be reached. In process of time, however, her spirit yielded, and the witness was raised in her, and they really and plainly beheld a true nobility in her, yea, that which was sensible of their testimony."

At Utrecht they parted company to go to different places ; but William Penn, accompanied by P. Hendrick, proceeded to Amsterdam. He beheld with satisfaction the great increase of converts in that city since he had left it. Having held two meetings, which were numerously and respectably attended, he visited Horn, Enckhuysen, Worcum, and Harlingen. At the latter place he met George Fox. He attended there two meetings, one for members of the society, and the other a public one, to which people of various religious denominations resorted, and among the rest a doctor of physic and a Presbyterian minister. All sat with great attention, but particularly the two latter, who were so impressed with the preaching of George Fox, that though they were obliged to leave the meeting, the one to deliver a sermon to his congregation, and the other to visit his patients, they could scarcely withdraw from it. The former, indeed, “ as a man in pain to be gone, yet willing to stay, sat at the door till Geoge Fox had done, and then stood up, and pulling off his hat, and looking up to Heaven, in a solemn manner and with a loud voice spake to this purpose: • The almighty, the all-wise, the omnipotent great God, and his Son Jesus Christ, who is blessed for ever and ever, confirm his word thathath been spoken this day!"" Both of them,

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however, when they had performed their engagements, returned to the place again.

William Penn, leaving George Fox, and taking J. Claus a converted Dutchman for his companion, went to Leeuwarden. The meeting there was largely attended, and consisted of persons who had never been present at one before. He then proceeded to Wiewart, a mansion-house of one of the Somerdykes, who were “ people of great breeding and inheritances.” In this mansion as in a college lived several persons, who made up a religious society or church of their own, and lived in love and harmony together. J. de Labadie, who was then dead, had established it. This person was once a Jesuit, but had deserted his order, and embraced the Protestant religion. Ivon was then the head pastor to this little flock, and Du Lignon his assistant. Among the occupiers of the mansion were three of the Somerdykes, daughters of a nobleman of that name to whom it belonged, and an ancient maiden lady of the name of Anna Maria Schurmans. The latter was about sixty years of age. She was of great note for learning in languages and philosophy, and had obtained a considerable place among

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