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feek me, let these go their Way; that the Saying might be fulfilled which he fpake, Of them which thou gavest me, have I LOST NONE. [Mr.] And as foon as he Judas) was come, [L.] he drew near unto Jefus to K Iss him; [M.] and [Mr.] he goeth traightway to him, and faith, [M] Hail, Mafter, [Mr.] Mafter, and KISSED him. [M.] And Fefus faid unto him, Friend, where fore art thou come? [Z] Judas, BETRAY EST thou the SON of MAN with a KISS?

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The BLESSEDNESS refulting to Mankind by the PASSION and DEATH of Chrift Jefus our Redeemer.

In, With respect to the ALMIGHTY: The Divine Justice is propitiated.

[M.]Then came they, [Mr.] Ila, With respect to MAN

and laid their Hands on Fefus, and rook him.

[L] When they which were about him, faw what would follow, they said unto him, Lord, fhall we fmite with the Sword? [Mr.] And one of them that itood by, [A] which were with Jefus, [F] Simon Peter, having a Sword, [M.] ftretched out his Hand, and took out his Sword, [Mr.] and fmote a Servant of the High Prieft, [7] and cut off his right Ear. The Servant's Name was Malchus. [L.] And [M. then [L] Fefus anfwered and faid, SUFFER ye thus far. [F] Then faid Fejus [M.] unto him, [7] uato Peter, [M] Put up again thy Sword into his Flace, [] into the Sheath; [M] for all that take the Sword, hall perish by the Sword.

1.

2.

3.

KIND,

PARDON, MERCY, and GRACE, is purchased through the infinite Merits of bis jacred Blood, which he offered as a SACRIFICE for the SINS of the WORLD.

A Deliverance from the PowER of SIN and SATAN, and all the ALLUREMENTS of this WORLD, thro' the fanctifying and enlightning Influences of the HOLY SPIRIT.

A free Access to the THRONE of GRACE, through the INTERCESSION of Christ Jesus. 4. Peace of Conjcience, and Jor in the HOLY GHOST. A Deliverance from the Ter rors of DEATH.

5.

6.

The State of ENDLESS REST, PEACE, and Joy, in the Kingdom of Celestial Glory. Which are fully delineated in feveral Parts of the Holy Scrip ture, as will appear by the fol lowing References.

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Sword. Thinkeft thou that I cannot now PRAY to my FATHER, and he fhall prefently GIVE me more than TWELVE LEGIONS of ANGELS? [] The Cup which my Father hath given me, fhall I not drink it? [M] But how then fhall the SCRIPTURE be FULFILLED, that thus it must be? [L.] And he touched his Ear, and healed him. [M] In that fame Hour, [Mr.] Jefus anfwered and faid unto [L] the CHIEF PRIESTS and Captains of the Temple, and the Elders, [Mr.] and unto them, [M] the Multitude, [Z.] which were come to him, [M.] Are ye come out as against a Thief, with Swords and Staves, for to take me? [Mr.] I was daily with you, and [M] I fat with you teaching in the Temple: [L.] When I was daily with you in the Temple, ye ftretched forth no Hands against me, [Mr.] and ye took me not: [L.] But this is your Hour, and the POWER of Darknefs: [Mr.] But the SCRIPTURES must be FULFILLED; [M.] But all this was done, that the Scriptures of the PROPHETS might be fulfilled. [Mr.] And [M.] then ALL the Difciples FORSOOK HIM, and FLED. [Mr.] And there followed him a certain young Man, having a linen Cloth caft about his naked Body;

and

Gen.

iii. 14. AND the Lord God faid caufe thou haft done this, thou art curfed above all Cattel, and above every Beaft of the Field: Upon thy Belly fhalt thou go, and Dult fhalt thou eat all the Days of thy Life.

unto the Serpent, Be

15 And I will put ENMITY between thee and the Woman, and between thy Seed and her Seed: it fhall bruife thy Head, and thou fhalt bruife his Heel from the FOUNDATION of the World.

Rev. xiii. 8. The LAMB SLAIN

Chap. i. 5. And from Jefus Chrift, Firft begotten of the Dead, and the who is the faithful Witnefs, and the Prince of the Kings of the Earth: Unto him that loved us, and washcd us from our SINS in his own

BLOOD,

6. And hath made us Kings and Priefts unto God and his Father; to him be Glory and Dominion for ever and ever.

Amen.

Heb. ii. 9. But we fee Jefus, who was made a little lower than the

Angels, for the Suffering of Death,

crowned with GLORY and HoNOUR; that he by the Grace of God fhould tafte Death for every Man.

10. For it became him, for whom are all Things, and by whom are all Things, in bringing many Sons unto Glory, to make the CAPTAIN of their SALVATION perfect thro' Sufferings.

11. For both he that SANCTIFIETH, and they who are SANCTIFIED, are all of one: for which

caufe he is not afhamed to call

them Brethren.

14. Forafmuch then as the Children are Partakers of Flesh and

Blood, he alfo himself likewife took part of the fame that through Death he might deftroy him that had the Power of Death, that is,

the DEVIL;

15. And deliver them, who thro' Fear of Death, were all their Lifetime fubject to Bondage. him the Nature of Angels; but he

16. For verily he took not on

took

and the young Men laid hold on him: And he left the linen Cloth, and fled from them naked.

CHRIST is brought bound before Caiaphas the High Prieft. Peter's firft Denial.

[Mr.]THEN the Band, and the Captain, and Officers of the Jews, TOOK Jefus, and BOUND him. [L] Then took they him, [M] Fefus, [F.] and led him away to Annas first, (for he was Father in Law to Caiaphas, which was the High Prieft that fame Year) [M] And they that had laid hold on Jefus, led him away to Caiaphas the High Prieft. [3] Now Caiaphas was he which gave Counfel to the Jews, that it was EXPEDIENT that one Man fhould die for the People. [L] And they brought him into the High Priel's Houfe; [M.] Where [Mr] all the CHIEF PRIESTS, [M] and Scribes, and the ELDERS [Mr.] with him were af fembled. [M. But [7.] Simon Peter followed Jejus [M.] afar off, unto the High Prien's Palace; [7] and fo did another Diciple: that

took on him the Seed of Abraham.

17. Wherefore in all Things it behoved him to be made like unto his Brethren; that he might be a merciful and faithful High Priest, in THINGS pertaining to GOD, to make RECONCILIATION for the SINS of the People :

18. For in that he himself hath fuffered, being tempted, he is able to SUCCOUR them that are tempted.

Chap. iv. 15. For we have not an High Priest which cannot be touched with the Feeling of our IN

FIRMITIES; but was in all Points tempted like as we are, yet with

Out SIN.

16. Let us therefore come BOLD

Ly unto the Throne of Grace, that we may obtain Mercy, and find Grace to help in time of need.

Chap. v. 6. As he faith alfo in another Place, Thou art a Prieft for ever after the Order of Melchifedeck.

7. Who in the Days of his Flesh, when he had offered up PRAYERS and SUPPLICATIONS, with itrong Crying and Tears, unto him that was able to fave him from Death, and was heard, in that he feared;

8. Though he were a SoN, yet

learned he Obedience, by the

Things which he suffered :

9. And being made perfeâ, he became the Author of eternal SALVATION unto ALL them that o

BEY him;

12. Called of GoD an High Prielt after the Order of Melch Jedeck.

Chap. vii. 21. For thofe Priefts were made without an Oath: but this with an Oath, by him that faid unto him, The Lord fware, and will not repent. Thou art a Prieft for ever after the Order of Melchif deck.

22. By fo much was Jefus made a Surety of a better Teftament

23. And they truly were many Priefts, because they were not fatfered to continue by reafon of Death.

24. But this Man, because he continueth ever, hath an unchangeable Dif- Priesthood.

27. Who

Difciple was known unto the High Prieft, and went in with Jefus into the Palace of the High Priest. But Peter food at the Door without. Then went out that other Difciple, which was known unto the High Prieft, and fpake unto her that kept the Door, and brought in Peter. [M] And he went in. [L] And when the Servants had kindled a Fire in the midst of the Hall, and were fet down together, Peter far down among them, [Mr.] with the Servants, and warmed himfelf at the Fire, [M] to fee the End. [Mr.] And as Peter was beneath in the Palace, there cometh one of the Maids of the High Prieft, [3] the Damfel that kept the Door, [Mr.] and when fhe faw Peter, [L.] as he fat by the Fire, [Mr.] warming himself, fhe looked on him, [L] and earnestly looked upon him, and [M.] came unto him, faying [.] unto Peter, Art not thou alfo one of this Man's Difciples? [Mr.] And thou alfo waft with Jefus of Nazareth. [L.] And this Man was alfo with him. And he DENIED him, [M.] before them all, faying, [Z.]Woman, I know him not. [fr] I know not, neither underítand I what thou fayft. And he went out into the Porch, and the Cock crew: [3] And the Servants and

Off

27. Who needeth not daily, as crifice, tilt for his own Sins, and thofe High Priests, to offer up Sathen for the Peoples: for this he did once, when he offered up

HIMSELF.

Chap. ix. 11. But Chrift being come an HIGH PRIEST of good Things to come, by a greater and with Hands that is to fay, not of more perfect Tabernacle, not made this Building;

12. Neither by the BLOOD of Goats and Calves, but by his own

BLOOD he entred in once into the

HOLY PLACE, having obtained eternal Redemption for us.

13. For if the Blood of Bulls, Heifer fprinkling the Unclean, and of Goats, and the Afhes of an fanctifieth to the Purifying of the Fleth;

14. How much more fhall the FLOOD of Chrift, who through the Eternal SPIRIT offered himself without Spot to God, purge your Confcience from dead Wokks, to ferve the LIVING GOD?

15. And for this Caufe he is the Mediator of the NEW TESTA for the Redemption of the TranfMENT, that by means of Death, greffions that were under the first Teftament, they which are called, might receive the Promife of Eter

nal Inheritance.

24. For Chrift is not entred into the HOLY Places made with Hands, which are the Figure of the true; but into Heaven itfelf, now to appear in the Prefence of God for us.

25. Nor yet that he should offer himfelt often, as the High Priest

entreth into the holy Place every Year with the Blood of others:

26. (For then muft he often have fuffered fince the Foundation of the

World) but now once in the End of the World, hath he appeared to put away SIN by the Sacrifice of himself.

27. And as it is appointed unto Men once to die, but after this the JUDGMENT:

28 S Chrift was offered once to bear the Sins of many; and unto them

that look for him, fhall he appear

the

Officers flood there, who had made a Fire of Coals, (for it was cold) and they warmed themselves; and Peter flood with them, and warmed himself.

the SECOND time, without Sin, unto SALVATION.

Chap. x. 5. Wherefore when he cometh into the World, he faith, Sacrifice and Offering thou wouideft not, but a BODY halt thou prepar

ed me :

6. In Burnt-offerings and Sacrifices for Sin thou haft had no Pleafure:

7. Then faid I, Lo, I come, (in the Volume of the Book it is written of me) to Do thy WILL, O

The Examination of Christ, God.

8. Above, when he faid, Sacri

concerning his Doctrine fice. and Offering, and Burnt-offerand Difciples. Peter's Second Denial. Falfe Witnefes accufe Chrift of Blafphemy. Peter's third Denial, and Tears.

ings, and Offering for Sin thou fure therein, (which are offered by the LAW)

wouldeft not, neither had't Plea

[3.] TH then asked fefus of his Difciples, and of his DOCTRINE; Jefus anfwered him, I pake openly to the World, I ever taught in the Synagogue, and in the TEMPLE, whither the Jews always refort, and in fecret have I faid nothing. Why afkeft thou me ? Afk them which heard me, what I have faid unto them? Behold, they know what I faid, And when he had thus fpoken, one of the OFFICERS which flood by, STROOK Jefus with the Palm of his Hand, faying, Anfwereft thou the High Priest fo? Fefus answered him, If I have fpoken Evil, bear witnefs of the Evil; but if well, why fmiteft thou me? Now Annas had fent him

"HE HIGH PRIEST

bound

unto

9. Then faid he, Lo, I come to

Do thy WILL, O GOD. He taketh away the first, that he may efta

blifh the fecond.

10. By the which WILL we are SANCTIFIED, through the Offering of the BODY of Jefus Chrift

once for all.

12. This Man, after he had offer

ed one Sacrifice for SINS, for ever fat down on the right Hand of God. 14 For by one Offering he hath perfected for ever them that are fanctified.

19. Having therefore, Brethren, Boldness to enter into the Holiett

by the BLOOD of Jef,

20. By a new and LIVING WAY which he hath confecrated for us, his FLESH; through the VAIL, that is to f≥y,

21. And having an High Priest over the House of GoD:

22. Let us draw near with a true

Heart, in full Affurance of Faith, having our Hearts fprinkled from an EVIL Confcience, and our Bodies washed with pure Water.

Chap. xii. 22. But ye are come unto MOUNT SION, and unto the City of the LIVING GOD, the heavenly Jerufalem, and to an innumerable Company of ANGELS,

23. To the General ASSEMBLY and CHURCH of the First born, which are written in Heaven, and SPIRITS of juft Men made perfect. to GOD the Judge of all, and to the 24. And

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