Sermons, Band 1Waugh & Innes, 1828 |
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Ergebnisse 1-5 von 69
Seite 15
... cause of this apostacy is , to say the most , either not at all , or very imperfectly revealed . Yet it is to be feared , that many men , of no small reputation , have spent more time in attempting to explain , and in actually ...
... cause of this apostacy is , to say the most , either not at all , or very imperfectly revealed . Yet it is to be feared , that many men , of no small reputation , have spent more time in attempting to explain , and in actually ...
Seite 21
... cause they are mysterious ? What is mystery ? It is inexplicableness . - Why is any doctrine inexplicable ? Evidently because we are too ignorant to understand it . Is our ignorance , then , a reason why we should deny the reality of ...
... cause they are mysterious ? What is mystery ? It is inexplicableness . - Why is any doctrine inexplicable ? Evidently because we are too ignorant to understand it . Is our ignorance , then , a reason why we should deny the reality of ...
Seite 34
... cause his word to be so written that they would of course mistake the meaning in this manner , while reading it with diligence , integrity , and reverence . But , if the obvious meaning be not the true one , both these supposi- tions ...
... cause his word to be so written that they would of course mistake the meaning in this manner , while reading it with diligence , integrity , and reverence . But , if the obvious meaning be not the true one , both these supposi- tions ...
Seite 56
... cause of its motions ? It is the medium through which I re- " ceive an endless multitude of senations , both pleasurable and " painful . By what mysterious power does it become the me- " dium ? I can think and choose ; I can imagine and ...
... cause of its motions ? It is the medium through which I re- " ceive an endless multitude of senations , both pleasurable and " painful . By what mysterious power does it become the me- " dium ? I can think and choose ; I can imagine and ...
Seite 57
... causes which I can scarcely understand at all . " Yet I can distinctly perceive that they are extensively fitted " for the use of man , and appear as if they were intended , to a " great extent at least , to contribute to the comfort of ...
... causes which I can scarcely understand at all . " Yet I can distinctly perceive that they are extensively fitted " for the use of man , and appear as if they were intended , to a " great extent at least , to contribute to the comfort of ...
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Häufige Begriffe und Wortgruppen
angels apostacy Apostles arguments atheism Balaam become believe blessings cerning character Christ Christians church Cicero concerning conduct course creatures death declarations Deism discourse divine doctrines doubt duty endless enjoyment equally eternal evangelical evidence evil exhibited existence faith favour fellow-men formed friends furnish glorious glory Gospel grave happiness heart heaven holiness honour hope human immortal importance infidels infinite influence innu Jehovah Jews knowledge labour less lives Lord Lord Bolingbroke mankind manner means ment mercy mind moral multitude nature never object observations opinions Paul peace perfect persons philosophers piety plainly Plato pleasure polytheists possessed precepts present profession Pythagoras racter rationally expected reason Redeemer regard religion revelation righteousness salvation Saviour Scrip Scriptures SERMON sinners sins Socrates soul spirit sufferings taught thee things thou thought tion true truth universe unto virtue virtuous Voltaire wisdom words worship yourselves
Beliebte Passagen
Seite 255 - Ye call Me Master, and Lord : and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you.
Seite 260 - And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Seite 512 - I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Seite 243 - For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron : I will also make thy officers peace, and thine exactors righteousness.
Seite 265 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
Seite 205 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Seite 503 - And to him they agreed : and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Seite xiii - And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: 39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Seite xv - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Seite 537 - This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.