Introductio Ad Prudentiam: Or, Directions, Counsels, and Cautions, Tending to Prudent Management of Affairs in Common LifeW. Innys, 1731 - 217 Seiten |
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Seite 4
... bear Evil , never think of Preferment . 70 Ask enough ; thou may'ft fall at pleasure . 71 Keep Flax from Fire ; and Youth from Wine . 72 Better give one Shilling , then lend and lofe twenty . 73 Lay things by ; they may come to use . 74 ...
... bear Evil , never think of Preferment . 70 Ask enough ; thou may'ft fall at pleasure . 71 Keep Flax from Fire ; and Youth from Wine . 72 Better give one Shilling , then lend and lofe twenty . 73 Lay things by ; they may come to use . 74 ...
Seite 5
... . i10 Think how fad thou must one Day be . 111 Promise little , and do much ; fo fhalt thou have Thanks . 112 Do nothing to Day , that thou wilt repent of to Morrow . 113 Bear 113 Bear with Evil and expect Good . 114 Better [ 5 ]
... . i10 Think how fad thou must one Day be . 111 Promise little , and do much ; fo fhalt thou have Thanks . 112 Do nothing to Day , that thou wilt repent of to Morrow . 113 Bear 113 Bear with Evil and expect Good . 114 Better [ 5 ]
Seite 6
... Bear with Evil and expect Good . 114 Better pass a Danger once , than be always in Fear . 115 Ufe the Means , and trust God for Succefs . 116 Think not to reform the Times by Mona- ftical Rules . 117 Prove thy Friend , before thou haft ...
... Bear with Evil and expect Good . 114 Better pass a Danger once , than be always in Fear . 115 Ufe the Means , and trust God for Succefs . 116 Think not to reform the Times by Mona- ftical Rules . 117 Prove thy Friend , before thou haft ...
Seite 11
... bear with others . 233 When thou doft ill , don't excuse it worse . 234 Defire nothing , but what thou knowest thy felf capable of , and fit for . 235 Lofe not Opportunities , and happy Mi- nutes . 236 Have not to do with any Man in his ...
... bear with others . 233 When thou doft ill , don't excuse it worse . 234 Defire nothing , but what thou knowest thy felf capable of , and fit for . 235 Lofe not Opportunities , and happy Mi- nutes . 236 Have not to do with any Man in his ...
Seite 12
... bear , before thou ven- tureft too far . 252 Do well , and fear neither Man nor Devil . 253 In all things , take care to end well . 254 Command foolishly , and thou shalt be o beyed accordingly . 255 If thou giveft cuftomarily to the ...
... bear , before thou ven- tureft too far . 252 Do well , and fear neither Man nor Devil . 253 In all things , take care to end well . 254 Command foolishly , and thou shalt be o beyed accordingly . 255 If thou giveft cuftomarily to the ...
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Introductio Ad Prudentiam, Or Directions, Counsels and Cautions, Tending to ... Thomas Fuller Keine Leseprobe verfügbar - 2018 |
Introductio Ad Prudentiam, Or Directions, Counsels and Cautions, Tending to ... Thomas Fuller Keine Leseprobe verfügbar - 2017 |
Introductio Ad Prudentiam: Or Directions, Counsels & Cautions, Tending to ... Thomas Fuller Keine Leseprobe verfügbar - 2018 |
Häufige Begriffe und Wortgruppen
affured againſt alfo beft beſt better Bufinefs Buſineſs canft Caufe Company Confcience confider Converfation Defign Defires Difcourfe doth eafy Efteem endeavour Evil fafe fame Faults Fear feem felves ferve fhall fhew fhould fhouldeft firft fmall fome fomething fometimes foon fpeak Friendſhip ftand fuch fuffer fure give greateſt hath himſelf Honour Humour itſelf juft keep laft lefs Let thy live lofe Love makeft Matter Meaſure moft moſt muft nefs obferve Occafions Paffion pafs Perfons pleafe pleaſe Pleaſure poffible praiſe prefent Purpoſe Reafon Refpect Senfe ſpeak thee thefe themſelves ther theſe thine thing thofe thoſe thou art thou beeft thou canst thou doft thou fhalt thou haft thou knoweft thou may'ft thou muſt thou oughteft thou thinkeft thou wilt thou wouldeft thou'lt Thoughts thy Enemy thy felf thy Friend thy Mind Truft twill Underſtanding uſe Virtue wife Wiſdom worfe World
Beliebte Passagen
Seite 237 - ... his reputation all at once, and ventured it at one throw : but if he be to continue in the world, and would have the advantage of...
Seite 235 - ... of which the crafty man is always in danger; and when he thinks he walks in the dark, all his pretences are so transparent that he that runs may read them...
Seite 234 - Particularly as to the affairs of this world, integrity hath many advantages over all the fine and artificial ways of dissimulation and deceit ; it is much the plainer and easier, much the safer and more secure way of dealing in the world : it has less of trouble and difficulty, of entanglement and perplexity, of danger and hazard in it...
Seite 235 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Seite 233 - Besides, that it is many times as troublesome to make good the pretence of a good quality, as to have it ; and if a man have it not, it is ten to one but he is discovered to want it, and then all his pains and labour to seem to have it are lost.
Seite 234 - It is hard to personate and act a part long ; for where truth is not at the bottom, Nature will always be endeavouring to return, and will peep out and betray herself one time or other.
Seite 234 - ... way to our end, carrying us thither in a straight line, and will hold out and last longest. The arts of deceit and cunning...
Seite 235 - Whereas he that acts sincerely hath the easiest task in the world ; because he follows nature, and so is put to no trouble and care about his words and actions ; he needs not invent any pretences beforehand, nor make excuses afterwards, for anything he hath said or done. But insincerity is very troublesome to manage ; a hypocrite hath so many things to attend to, as make his life a very perplexed and intricate thing.
Seite 217 - The Christian Institutes; or, the Sincere Word of • God. Being a plain and impartial Account of the whole Faith and Duty of a Christian. Collected out of the Writings of the Old and New Testament: digested under proper Heads, and delivered in the Words of Scripture.
Seite 219 - Introductio ad Prudentiam; or, Directions, Counsels, and Cautions tending to prudent Management of Affairs in Common Life.