The great attraction now of all Is the "Bazaar " at Faneuil Hall, Where swarm the anti-slavery folks As thick, dear Miller, as your jokes. There's GARRISON, his features very Benign for an incendiary, Beaming forth sunshine through glasses

his

-

On the surrounding lads and lasses,
(No bee could blither be, or brisker,)
A Pickwick somehow turned John Ziska,
His bump of firmness swelling up
Like a rye cupcake from its cup.
And there, too, was his English tea-set,
Which in his ear a kind of flea set,
His Uncle Samuel for its beauty
Demanding sixty dollars duty,
('T was natural Sam should serve his
trunk ill,

For G., you know, has cut his uncle,)
Whereas, had he but once made tea in 't,
His uncle's ear had had the flea in 't,
There being not a cent of duty
On any pot that ever drew tea.†

There was MARIA CHAPMAN, too,

Mr. James Miller McKim.

↑ When Mr. Garrison visited Edinburgh in 1846, a handsome silver tea-set was presented to him by his friends in that city. On the arrival of this gift at the Boston custom-house, it was charged with an enormous entrance duty, which would have been remitted if the articles had

For every shaft a shining mark.

And there, too, was ELIZA FOLLEN,
Who scatters fruit-creating pollen
Where'er a blossom she can find
Hardy enough for Truth's north wind,
Each several point of all her face
Tremblingly bright with the inward

There jokes our EDMUND,‡ plainly son
Of him who bearded Jefferson,
A non-resistant by conviction,
But with a bump in contradiction,
So that whene'er it gets a chance
His pen delights to play the lance,
And you may doubt it, or believe it-
Full at the head of Joshua Leavitt
The very calumet he'd launch,
And scourge him with the olive branch.
A master with the foils of wit,
'Tis natural he should love a hit;
A gentleman, withal, and scholar,
Only base things excite his choler,

ever been used. It was supposed that if the owner had not been the leader of the unpopular abolitionists, this heavy impost would not have been laid on a friendly British tribute to an emi

nent American.

+ Edmund Quincy.

And then his satire 's keen and thin
As the lithe blade of Saladin.
Good letters are a gift apart,
And his are gems of Flemish art,
True offspring of the fireside Muse,
Not a rag-gathering of news
Like a new hopfield which is all poles,
But of one blood with Horace Walpole's.

There, with one hand behind his back,
Stands PHILLIPS buttoned in a sack,
Our Attic orator, our Chathan ;
Old fogies, when he lightens at 'em,
Shrivel like leaves; to him 't is granted
Always to say the word that's wanted,
So that he seems but speaking clearer
The tiptop thought of every hearer;
Each flash his brooding heart lets fall
Fires what's combustible in all,
And sends the applauses bursting in
Like an exploded magazine.
His eloquence no frothy show,
The gutter's street-polluted flow,
No Mississippi's yellow flood
Whose shoalness can't be seen

for

So simply clear, serenely deep,
So silent-strong its graceful sweep,
Nowe measures its unrippling force
Who has not striven to stem its course;
How fare their barques who think to
play

With smooth Niagara's mane of spray,
Let Austin's total shipwreck say.*
He never spoke a word too much
Except of Story, or some such,
Whom, though condemned by ethics
strict,

The heart refuses to convict.

Beyond, a crater in each eye,
Sways brown, broad-shouldered PILLS-

BURY,

Who tears up words like trees by the roots,

A Theseus in stout cow-hide boots, The wager of eternal war Against that loathsome Minotaur To whom we sacrifice each year The best blood of our Athens here, (Dear M., pray brush up your Lempriere.)

* On the occasion of the murder of Rev. Elijah P. Lovejoy, editor of an anti-slavery newspaper at Alton, Illinois, an indignation meeting was held in Boston, at which Mr. Austin, Attorney-General of Massachusetts, made a violent

A terrible denouncer he,
Old Sinai burns unquenchably
Upon his lips; he well might be a
Hot-blazing soul from fierce Judea,
Habakkuk, Ezra, or Hosea.

His words are red-hot iron searers,
And nightmare-like he mounts his hear-

ers,

Spurring them like avenging Fate, or
As Waterton his alligator.

Hard by, as calm as summer even,
Smiles the reviled and pelted STEPHEN,†
The unappeasable Boanerges
To all the Churches and the Clergies,
The grim savant who, to complete
His own peculiar cabinet,
Contrived to label 'mong his kicks
One from the followers of Ilicks;
Who studied mineralogy

Not with soft book upon the knee,
But learned the properties of stones
By contact sharp of flesh and bones,
And made the experimentum crucis
With his own body's vital juices;
A man with caoutchouc endurance,
A perfect gem for life insurance,

A kind of maddened John the Baptist,

To whom the harshest word comes apt

Along the wires in silence fares
And messages of commerce bears.
No nobler gift of heart and brain,
No life more white from spot or stain,
Was e'er on Freedom's altar laid
Than hers, the simple Quaker maid.

These last three (leaving in the lurch
Some other themes) assault the Church,
Who therefore writes them in her lists
As Satan's limbs and atheists;
For each sect has one argument
Whereby the rest to hell are sent,
Which serves them like the Graia's
tooth,

Expecting, for his Sunday's sowing.
In the next world to go a-mowing
The crop of all his meeting-going;
If the poor Church, by power enticed,
Finds none so infidel as Christ,
Quite backward reads his Gospel meek,
(As 't were in Hebrew writ, not Greek,)
Fencing the gallows and the sword
With conscripts drafted from his word,
And makes one gate of Heaven so wide
That the rich orthodox might ride
Through on their camels, while the poor
Squirm through the scant, unyielding
door,

Which, of the Gospel's straitest size,

mouth;

If any ism should arise,

They look on it with constable's eyes,
Tie round its neck a heavy athe-,
And give it kittens' hydropathy.

This trick with other (useful very) tricks
Is laid to the Babylonian meretrix,
But 't was in vogue before her day
Wherever priesthoods had their way,
And Buddha's Popes with this struck
dumb

The followers of Fi and Fum.

Well, if the world, with prudent fear,
Pay God a seventh of the year,
And as a Farmer, who would pack
All his religion in one stack,

For this world works six days in seven
And idles on the seventh for Heaven,

What wonder World and Church should