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A REVIEW

OF THE

Liturgy and Articles

OF THE

CHURCH OF ENGLAND.

By Mr. R. LITTLEHALES.

PRINTED BY AND YOR

WILLIAM JACOB, WINCHESTER;

AND LONGMAN, HURST, REES, ORME, AND BROWN, PATER-

NOSTER-ROW, LONDON.

Price One Shilling

1813,

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A REVIEW, &c.

IX

n a small Tract, entitled an Appeal to Scripture, or the Doctrine of the Godhead restored to its Primitive Simplicity, which I published in the beginning of the present year, I endeavoured to bring back the Doctrine of the Godhead to its original Dignity, as we find it explained in the New Testament, and to destroy the long prevailing opinion of the Eternal Generation and Procession of the Son and Holy Ghost. I shall now pursue the inquiry into the Doctrine of the Divinity further, and attempt, by an examination of the Bible, to establish fully the Unity of the Divine Nature. After this some remarks will follow on our Liturgy and Articles, which seem to require improvement and correction.

The Christian Faith delivered in the New Testament is this : there is one God and Father of all, who is above all, and through all, and in all: and there is one Lord Jesus Christ, who is one with the Father, and over all, God blessed for ever; who came down from Heaven to do the will of his Father, and was made Man, being begotten by the Holy Ghost of the Virgin Mary. He suffered and died for the Salvation of Man; arose the third day from the Dead, for his Soul was not left in Hell, neither did his Flesh see Corruption; ascended into

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Heaven after forty days; and sitteth for ever, to make intercession for us, at the right hand of God, who put-. teth all things in subjection under his feet. At the last day he shall come in the Glory of his Father to judge both the quick and the dead, and his Kingdom shall have no End.

After his Ascension, the Promise of the Father, the Holy Ghost the Comforter, was sent by the Father in his Son's name to lead the Disciples into all truth, and to sanctify all those that believe and are baptized. The Christian Faith is summed up in these words : " there is one Body and one Spirit, even as ye are called in one hope of your calling; one Lord, one Faith, one Baptism, one God and Father of all, who is above all, and through all, and in you all. God was manifest in the Flesh, justified in the Spirit, seen of Angels, preached unto the Gentiles, believed on in the World, received up into Glory: We are commanded to be baptized in the name of the Father, and of the Soul, and of the Holy Ghost, and to eat the Flesh of Christ and to drink his Blood in remembrance of his Death and Passion; and following the Commandments of God, we shall obtain forgiveness of our Sins, and inherit everlasting Life.”

That tliere is one God, and one Mediator between God and Men, the Man Christ Jesus most Christians, I believe, will allow; the Bible throughout the Old and New Testaments uniforinly asserts that there is but one God; concerning the Divine Nature however, whether the Father, the Word, and the Holy Ghost are three Persons, or one, and the same Being under three Names or Powers, there is a difference of opinion. In this treatise I purpose to examine this point, and ascertain which opinion coincides with the Doctrine of the Bible.

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