The Divine Legation of Moses Demonstrated: In Nine Books, Band 4A. Millar, and J. and R. Tonson, 1765 |
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Seite 48
... suppose was easily granted . He is fent for again to court : Saul again grows jealous : but the caufe , we are now told , was different : And Saul was afraid of David , BECAUSE the Lord was WITH HIM , and was DEPARTED FROM SAUL , ver ...
... suppose was easily granted . He is fent for again to court : Saul again grows jealous : but the caufe , we are now told , was different : And Saul was afraid of David , BECAUSE the Lord was WITH HIM , and was DEPARTED FROM SAUL , ver ...
Seite 77
... suppose , in conformity to an Egyptian practice , were more unfit to be made a type or fhadow of heavenly things , than the erection of an altar without steps ; 8 Denique & hic cærimoniarum fcopus fuit , ut rerum fpiritu alium figuræ ...
... suppose , in conformity to an Egyptian practice , were more unfit to be made a type or fhadow of heavenly things , than the erection of an altar without steps ; 8 Denique & hic cærimoniarum fcopus fuit , ut rerum fpiritu alium figuræ ...
Seite 183
... SUPPOSE a dependency on fome preceding . 2. How the ancient Religions of paganifm muft NECES- SARILY NOT SUPPOSE any fuch dependency ; and 3. How it came to pafs , that more modern Im- poftors , rifen fince the coming of Chriftianity ...
... SUPPOSE a dependency on fome preceding . 2. How the ancient Religions of paganifm muft NECES- SARILY NOT SUPPOSE any fuch dependency ; and 3. How it came to pafs , that more modern Im- poftors , rifen fince the coming of Chriftianity ...
Seite 246
... suppose the Sceptre of Judab to fignify the SOVEREIGNTY OF THE JEWISH NATION at large . 2. Others again fuppofe it to fignify the SOVE- REIGNTY OF THE TRIBE OF JUDAH . 3. And a third fort contend that it fignifies not a fovereign or ...
... suppose the Sceptre of Judab to fignify the SOVEREIGNTY OF THE JEWISH NATION at large . 2. Others again fuppofe it to fignify the SOVE- REIGNTY OF THE TRIBE OF JUDAH . 3. And a third fort contend that it fignifies not a fovereign or ...
Seite 320
... suppose , the impartial reader may be now willing to confefs , that the ' doctrine of Life and Immortality was not yet known to a people while they were fitting in dark- nefs , and in the region and shadow of death " ; and go on to ...
... suppose , the impartial reader may be now willing to confefs , that the ' doctrine of Life and Immortality was not yet known to a people while they were fitting in dark- nefs , and in the region and shadow of death " ; and go on to ...
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abfurd adminiftration adminiſtered affures againſt amongst anfwer argument becauſe books of Maccabees cafe Canaan cauſe Chap Children Chrift Chriftian circumftance civil confequence confiftent Covenant defign Difpenfation Divine Legation doctrine Egyp Egypt Egyptian eſtabliſhed extraordinary Providence Ezekiel facred faid faith the Lord fame fanction Fathers fays fecond feems fenfe feparation ferve fhall fhew fhewn fhould firft firſt fome fpeaking ftill fubject fuch fuffer fuperftitions fuppofe fupport future ftate God's Gods hath hiftory himſelf idolatry Ifrael Ifraelites inftance inftitution itſelf Jewish Jews Judah Judea juft King land Lawgiver leaſt ligion Lordship ment miffion Mofaic Mofes moft moſt muft needs muſt nature neceffary obferve occafion oppofition paffage Pagan poffeffion prefent promiſed Prophefy Prophet purpoſe queftion reafon reft Religion rewards and puniſhments Rites Sceptre ſtate thefe themſelves Theocracy theſe things thofe thoſe thou tion truth tutelary underſtand unto uſe whofe wiſdom words worship writers καὶ
Beliebte Passagen
Seite 78 - But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out. Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands...
Seite 147 - But Jeshurun waxed fat, and kicked : thou art waxen fat, thou art grown thick, thou art covered with fatness ; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
Seite 3 - And God spake unto Moses, and said unto him, I am the Lord: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty ; but by my name JEHOVAH was I not known to them.
Seite 146 - He made him ride on the high places of the earth, That he might eat the increase of the fields; And he made him to suck honey out of the rock, And oil out of the flinty rock...
Seite 350 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
Seite 298 - When I thought to know this, it was too painful for me, Until I went into the sanctuary of God ; then understood I their end.
Seite 318 - And it came to pass, as they still went on, and talked, that behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
Seite 8 - Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full ; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Seite 413 - The strength he gains is from the embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun ; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and Nature link'd the general frame, And bade self-love and social be the same.