 | Catharine Esther Beecher - 1837 - 164 Seiten
...station, the pupil a subordinate. The master of a family the superior, the domestic a subordinate — the ruler a superior, the subject a subordinate. Nor do...force, and he does not outstep the boundaries of his sphere. But all the power, and all the conquests that are lawful to woman, are those only which appeal... | |
 | Catharine Esther Beecher - 1837 - 160 Seiten
...subject, all equally sustain their own claims to self-respect, and to the esteem of others, by «qually sustaining the appropriate relations and duties of...force, and he does not outstep the boundaries of his sphere. But all the power, and all the conquests that are lawful to woman, are those only which appeal... | |
 | Angelina Emily Grimké - 1838 - 138 Seiten
...the power of woman.' Indeed ! Did our Holy Redeemer preach the doctrines of peace to our sex only ? ' A man may act on Society by the collision of intellect,...; he may drive by physical force, and he does not overstep the boundaries of his sphere.' Did Jesus, then, give a different rule of action to men and... | |
 | Susan G. Bell, Karen M. Offen - 1983 - 588 Seiten
...subordinate. Nor do these relations at all depend upon superiority either in intellectual or moral worth. ... In this arrangement of the duties of life, Heaven...force, and he does not outstep the boundaries of his sphere. But all the power, and all the conquests that are lawful to woman, are those only which appeal... | |
 | Jeanne Boydston - 1988 - 400 Seiten
...which seem to oppose peculiar objections to the action of females in the way you would urge. . . . It is Christianity that has given to woman her true...force, and he does not outstep the boundaries of his sphere. But all the power, and all the conquests that are lawful to woman, are those only which appeal... | |
 | Larry Ceplair - 1989 - 404 Seiten
...and the power of woman." Indeed! Did our Holy Redeemer preach the doctrine of peace to our sex only? "A man may act on Society by the collision of intellect,...sentiment; he may drive by physical force, and he does not overstep the boundaries of his sphere." Did Jesus, then, give a different rule of action to men and... | |
 | Louise Michele Newman - 1999 - 274 Seiten
...women, as abolitionist tactics were "calculated to stimulate pride, anger, ill-will, [and] contention." "A man may act on society by the collision of intellect, in public debate;" Beecher wrote; "he may urge his measures by a sense of shame, by fear, and by personal interest; ...... | |
 | Mason Lowance - 2000 - 390 Seiten
...place in society. And it is the peculiar trait of Christianity alone that can sustain her therein . . . A man may act on society by the collision of intellect, in public debate; he may urge his measure by a sense of shame, by fear and by personal interests; he may coerce by the combination of... | |
 | Michael Kent Curtis - 2000 - 544 Seiten
...answered bluntly: "This is an assertion without proof." The rights of men and women were the same. If a man "may act on society by the collision of intellect in public debate," women must have the same right.82 Women, she insisted, must be permitted to fully exercise the "right... | |
 | Mason I. Lowance - 572 Seiten
...in society. And it is the peculiar trait of Christianity alone that can sustain her therein. . . . A man may act on society by the collision of intellect, in public debate; he may urge his measure by a sense of shame, by fear and by personal interests; he may coerce by the combination of... | |
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A man may act on society by the collision of intellect, in public debate ; he may urge his measures by a sense of shame, by fear and by personal interest ; he may coerce by the combination of public sentiment ; he may drive by physical force, and he does... 