For seeing they be but of wood, and overlaid with silver and gold, it shall be known hereafter that they are false and it shall manifestly appear to all nations and kings that they are no gods, but the works of men's hands, and that there is no work of God in them. Who then may not know that they are no gods? For neither can they set up a king in the land, nor give rain unto men. Neither can they judge their own cause, nor redress a wrong, being unable for they are as crows between heaven and earth. Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams. Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods? Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers. Whose gold, and silver, and garments wherewith they are clothed, they that are strong do take, and go away withal: neither are they able to help themselves. Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things safe as be therein, than such false gods; or a pillar of wood in a palace, than such false gods. For sun, moon, and stars, being bright, and sent to do their offices, are obedient. In like Nov. 22. manner the lightning when it break- Ebening, HISTORY OF SUSANNA. Nov. 22. Tulled Joacim and he took a HERE dwelt a man in Babylon, | to him resorted the Jews; because be wife, whose name was Susanna, the daughter of Chelcias, a very fair woman, and one that feared the Lord. Her parents also were righteous, and taught their daughter according to the law of Moses. Now Joacim was a great rich man, and had a fair garden joining unto his house: and was more honourable than all others The same year were appointed two of the ancients of the people to be judges, such as the Lord spake of that wickedness came from Babyba from ancient judges, who seemed to govern the people. These kept much at Joacim's house: and all that had any suits in law came unto them. Now when the people departed away at noon, Susanna went into her husband's garden to walk. And the two elders saw her going in every day, and walking; so that their lust was inflamed toward her. And they perverted their own mind, and turned away their eyes, that they might not look unto heaven, nor remember just judgments. And albeit they both were wounded with her love, yet durst not one shew another his grief. For they were ashamed to declare their lust, that they desired to have to do with her. Yet they watched diligently from day to day to see her. And the one said to the other, Let us now go home: for it is dinner time. So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone. And it fell out, as they watched a fit time, she went in as before with two maids only, and she was desirous to wash herself in the garden: for it was hot. And there was no body there save the two elders, that had hid themselves, and watched her. Then she said to her maids, Bring me oil and washing balls, and shut the garden doors, that I may wash me. And they did as she bade them, and shut the garden doors, and went out themselves at privy doors to fetch the things that she had commanded them: but they saw not the elders, because they were hid. Now when the maids were gone forth, the two elders rose up, and ran unto her, saying, Behold, the garden doors are shut, that no man can see us, and we are in love with thee; therefore consent unto us, and lie with us. If thou wilt not, we will bear witness against thee, that a young man was with thee and therefore thou didst send away thy maids from thee. Then Susanna sighed, and said, I am straitened on every side: for if I do this thing, it is death unto me: and : if I do it not, I cannot escape your hands. It is better for me to fall into your hands, and not do it, than to sin in the sight of the Lord." With that Susanna cried with a loud voice: and the two elders cried out against her. Then ran the one, and opened the garden door. So when the servants of the house heard the cry in the garden, they rushed in at a privy door, to see what was done unto her. But when the elders had declared their matter, the servants were greatly ashamed: for there was never such a report made of Susanna. And it came to pass the next day, when the people were assembled to her husband Joacim, the two elders came also full of mischievous imagination against Susanna to put her to death; and said before the people, Send for Susanna, the daughter of Chelcias, Joacim's wife. And so they sent. So she came with her father and mother, her children, and all her kindred. Now Susanna was a very delicate woman, and beauteous to behold. And these wicked men commanded to uncover her face, (for she was covered) that they might be filled with her beauty. Therefore her friends and all that saw her wept. Then the two elders stood up in the midst of the people, and laid their hands upon her head. And she weeping looked up toward heaven: for her heart trusted in the Lord. And the elders said, As we walked in the garden alone, this woman came in with two maids, and shut the garden doors, and sent the maids away. Then a young man, who there was hid, came unto her, and lay with her. Then we that stood in a corner of the garden, seeing this wickedness, ran unto them. And when we saw them together, the man we could not hold: for he was stronger than we, and opened the door, and leaped out. But having taken this woman, we asked who the young man was, but she would not tell us: these things do we testify. Then the assembly believed them, as those that were the elders and judges of the people so they condemned her to death. Then Susanna cried out with a loud voice, and said, O everlasting God, That knowest the secrets, and knowest all things before they be: Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me. And the Lord heard her voice. Therefore when she was led to be put to death, the Lord raised up the holy spirit of a young youth, whose name was Daniel: who cried with a loud voice, I am clear from the blood of this woman. Then all the people turned them toward him, and said, What mean these words that thou hast spoken? So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel? Return again to the place of judgment for they have borne false witness against her. Wherefore all the people turned again in haste, and the elders said unto him, Come, sit down among us, and shew it us, seeing God hath given thee the honour of an elder. Then said Daniel unto them, Put these two aside one far from another, and I will examine them. So when they were put asunder one from another, he called one of them, and said unto him, O thou that art waxen old in wickedness, now thy sins which thou hast committed aforetime are come to light: for thou hast pronounced false judgment, and hast condemned the innocent, and hast let the guilty go free; albeit the Lord saith, The innocent and righteous shalt thou not slay. Nov. 23. Now then, if thou hast seen her, tell me, Under what tree sawest thos them companying together? Whe answered, Under a mastick tree. And Daniel said, Very well; thon hast lied against thine own bead, for even now the angel of God hath received the sentence of God to est thee in two. So he put him aside, and commanded to bring the other. and said unto him, O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hat! perverted thine heart. Thus have ye dealt with the daughters of Israel, and they for fear companied wr you: but the daughter of Juda would not abide your wickedness. Now therefore tell me, Under what tree didst thou take them companying te gether? Who answered, Under an holm tree. Then said Daniel unte him, Well; thou hast also led a gainst thine own head: for the angl of God waiteth with the sword to ent thee in two, that he may destroy you. With that all the assembly crie out with a loud voice, and praised God, Who saveth them that trust in Him. And they arose against the two elders, for Daniel had convictes them of false witness by their ow mouth and according to the law c Moses they did unto them in su sort as they maliciously intended t do to their neighbour: and they pe them to death. Thus the innoce blood was saved the same day. There fore Chelcias and his wife prais God for their daughter Susanna, wit Joacim her husband, and all the kit dred, because there was no dishe nesty found in her. From that day forth was Daniel had in great repa tation in the sight of the people. Morning, BEL AND THE DRAGON. Nov. 23. AND wa Cyrus of ND king Astyages was gathered on him every day twelve great mes sures of fine flour, and forty sheep Persia received his kingdom. And and six vessels of wine. And th Daniel conversed with the king, and king worshipped it, and went day was honoured above all his friends. to adore it but Daniel worshipped Now the Babylonians had an idol, his own God. And the king said t called Bel, and there were spent up-to him, Why dost not thou worsh DAILY LESSONS. Bel? Who answered and said, Because I may not worship idols made with hands, but the living God, Who hath created the heaven and the earth, and hath sovereignty over all Besh. Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day? Then Daniel smiled, and said, O king, be not deceived: for this is but clay within, and brass without, and did never eat or drink any thing. So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die. But if ye can certify me that Bel devoureth them, then Daniel shall die: for he hath spoken blasphemy against Bel. And Daniel said unto the king, Let it be according to thy word. Now the priests of Bel were threescore and ten, beside their wives and children. And the king went with Daniel into the temple of Bel. So Bel's priests said, Lo, we go out: but thou, O king, set on the meat, and make ready the wine, and shut the door fast, and seal it with thine own signet; and to morrow when thou comest in, if thou findest not that Bel hath eaten up all, we will suffer death or else Daniel, that speaketh falsely against us. they little regarded it for under And the table they had made a privy entrance, whereby they entered in continually, and consumed those things. So when they were gone forth, the king set meats before Bel. Now Daniel had commanded his servants to bring ashes, and those they strewed throughout all the temple in the presence of the king alone: then went they out, and shut the door, and sealed it with the king's signet, and 80 departed. Now in the night came the priests with their wives and children, as they were wont to do, and did eat and drink up all. In the morning betime the king arose, and Daniel with him. And the king said, Daniel, are the seals whole? And he said, Yea, O king, they be whole. 649 NOVEMBER 23. door, the king looked upon the taAnd as soon as he had opened the ble, and cried with a loud voice, Great art thou, O Bel, and with thee is no deceit at all. Then laughed Daniel, and held the king that he should not go in, and said, Behold whose footsteps are these. And the now the pavement, and mark well king said, I see the footsteps of men, the king was angry, and took the women, and children. And then priests with their wives and children, who shewed him the privy doors, where they came in, and conthe table. Therefore the king slew sumed such things as were upon them, and delivered Bel into Daniel's power, who destroyed him and his temple. And in that same place there was pressed him sore, being constrain- འ had given them every day two carcases, and two sheep: which then were not given to them, to the intent they might devour Daniel. Now there was in Jewry a prophet, called Habbacuc, who had made pottage, and had broken bread in a bowl, and was going into the field, for to bring it to the reapers. But the angel of the Lord said unto Habbacuc, Go, carry the dinner that thou hast into Babylon unto Daniel, who is in the lions' den. And Habbacuc said, Lord, I never saw Babylon; neither do I know where the den is. Then the angel of the Lord took him by the crown, and bare him by the hair of his head, and through the vehemency of his spirit set him in Babylon over the den. And Habbacuc cried, say Nov. 23. ing, O Daniel, Daniel, take the din HE vision of Isaiah the son of | daughter of Zion is left as a cottage Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, Ŏ heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against Me. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, My people doth not consider. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores they have not been closed, neither bound up, neither mollified with ointment. Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. And the den of cucumbers, as a besieged city. Hear the word of the LORD, YE Wash you, make you clean; pat |