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what the boy was, we will tell you what the man longs to be, however he may be repressed by necessity or fear of the police reports.

Mr. Milnes has failed to discover anything else especially worthy of record in the school-life of Keats. He translated the twelve books of the Æneid, read Robinson Crusoe and the Incas of Peru, and looked into Shakspeare. He left school in 1810, with little Latin and no Greek, but he had studied Spence's Polymetis, Tooke's Pantheon, and Lemprière's Dictionary, and knew gods, nymphs, and heroes, which were quite as good company as aorists and aspirates. It is pleasant to fancy the horror of those respectable writers if their pages could suddenly have become alive under their pens with all that the young poet saw in them.*

On leaving school, he was apprenticed for five years to a surgeon at Edmonton. His master was a Mr. Hammond, “ of some eminence” in his profession, as Mr. Milnes takes care to assure us.

The place was of more importance than the master, for its neighborhood to Enfield enabled him to keep up his intimacy with the family of his former teacher, Mr. Clarke, and to borrow books of them. In 1812, when he was in his seventeenth year, Mr. Charles Cowden Clarke lent him the Faerie Queene. Nothing that is told of Orpheus or Amphion is more wonderful than this miracle of Spenser's, transforming a surgeon's apprentice into a great poet. Keats learned at once the secret of his birth, and henceforward his indentures ran to Apollo instead of Mr. Hammond. Thus could the Muse defend her son. It is the old story,

* There is always some one willing to make himself a sort of accessory after the fact in any success; always an old woman or two, ready to remember omens of all quantities and qualities in the childhood of persons who have become distinguished. Accordingly, a certain “Mrs. Grafty of Craven Street, Finsbury," assures Mr. George Keats, when he tells her that John is determined to be a poet, “ that this was very odd, because when he could just speak, instead of answering questions put to him, he would always make a rhyme to the last word people said, and then laugh." The early histories of heroes, like those of nations, are always more or less mythical, and we give the story for what it is worth. Doubtless there is a gleam of intelligence in it, for the old lady pronounces it odd that any one should determine to be a poet, and seems to have wished to hint that the matter was determined earlier and by a higher disposing power. There are few children who do not soon discover the charm of rhyme, and perhaps fewer who can resist making fun of the Mrs. Graftys of Craven Street, Finsbury, when they have the chance. See Haydon's Autobiography, vol. i. p. 361.

the lost heir discovered by his aptitude for what is gentle and knightly.

Before long we find him studying Chaucer, then Shakspeare, and afterward Milton. That he read wisely, his comments on the Paradise Lost are enough to prove. He now also commenced poet himself, but does not appear to have neglected the study of his profession. He was a youth of energy and purpose, and, though he no doubt penned many a stanza when he should have been anatomizing, and walked the hospitals accompanied by the early gods, nevertheless passed a very creditable examination in 1817. In the spring of this year, also, he prepared to take his first degree as poet, and accordingly published a small volume containing a selection of his earlier essays in verse. It attracted little attention, and the rest of this year seems to have been occupied with a journey on foot in Scotland, and the composition of Endymion, which was published in 1818. Milton's Tetrachordon was not better abused ; but Milton's assailants were unorganized, and were obliged each to print and pay for his own dingy little quarto, trusting to the natural laws of demand and supply to furnish him with readers. Keats was arraigned by the constituted authorities of literary justice. They might be, nay, they were Jeffrieses and Scroggses, but the sentence was published, and the penalty inflicted before all England. The difference between his fortune and Milton's was that between being pelted by a mob of personal enemies, and being set in the pillory. In the first case, the annoyance brushes off mostly with the mud ; in the last, there is no solace but the consciousness of suffering in a great cause. This solace, to a certain extent, Keats had ; for his ambition was noble, and he hoped not to make a great reputation, but to be a great poet. Haydon says that Wordsworth and Keats were the only men he had ever seen who looked conscious of a lofty purpose.

It is curious that men should resent more fiercely what they suspect to be good verses, than what they know to be bad morals. Is it because they feel themselves incapable of the one, and not of the other? However it be, the best poetry has been the most savagely attacked, and men who scrupulously practised the Ten Commandments as if there were never a not in any of them, felt every sentiment of their better nature outraged by the Lyrical Ballads. It is idle to attempt to show that Keats did not suffer keenly from the vulgarities of Blackwood and the Quarterly. He suffered in proportion as his ideal was high, and he was conscious of falling below it. In England, especially, it is not pleasant to be ridiculous, even if you are a lord ; but to be ridiculous and an apothecary at the same time, is almost as bad as it was formerly to be excommunicated. A priori, there was something absurd in poetry written by the son of an assistant in the livery-stables of Mr. Jennings, even though they were an establishment, and a large establishment, and nearly opposite Finsbury Circus. Mr. Gifford, the ex-cobbler, thought so in the Quarterly, and Mr. Terry, the actor,* thought so even more distinctly in Blackwood, bidding the young apothecary “ back to his gallipots !” It is not pleasant to be talked down upon by your inferiors who happen to have the advantage of position, nor to be drenched with ditch-water, though you know it to be thrown by a scullion in a garret.

* Haydon (Autobiography, vol. i. p. 379) says that he “strong. ly suspects" Terry to have written the articles in Blackwood.

Keats, as his was a temperament in which sensibility was excessive, could not but be galled by this treatment. He was galled the more that he was also a man of strong sense, and capable of understanding clearly how hard it is to make men acknowledge solid value in a person whom they have once heartily laughed at Reputation is in itself only a farthing-candle, of wavering and uncertain flame, and easily blown out, but it is the light by which the world looks for and finds merit. Keats longed for fame, but longed above all to deserve it. Thrilling with the electric touch of sacred leaves, he saw in vision, like Dante, that small procession of the elder poets to which only elect centuries can add another laurelled head. Might he, too, deserve from posterity the love and reverence which he paid to those antique glories ? It was no unworthy ambition, but everything was against him, birth, health, even friends, since it was partly on their account that he was sneered at. His very name stood in his way, for Fame loves best such syllables as are sweet and sonorous on the tongue, like Spenserian, Shakspearian. In spite of Juliet, there is a great deal in names, and when the fairies come with their gifts to the cradle of the selected child, let one, wiser than the rest, choose a name for him from which well-sounding derivatives can be made, and best of all with a termination in on.

Men judge the current coin of opinion by the ring, and are readier to take without question whatever is Platonic, Baconian, Newtonian, Johnsonian, Washingtonian, Jeffersonian, Napoleonic, and all the rest. You cannot make a good

adjective out of Keats, the more pity, -- and to say a thing is Keatsy is to contemn it. Fate likes fine names.

Haydon tells us that Keats was very much depressed by the fortunes of his book. This was natural enough, but he took it all in a manly way, and determined to revenge himself by writing better poetry. He knew that activity, and not despondency, is the true counterpoise to misfortune. Haydon is sure of the change in his spirits, because he would come to the painting-room and sit silent for hours. But we rather think that the conversation, where Mr. Haydon was, resembled that in a young author's first play, where the other interlocutors are only brought in as convenient points for the hero to hitch the interminable web of his monologue on. Besides, Keats had been continuing his education this year, by a course of Elgin marbles and pictures by the great Italians, and might very naturally have found little to say about Mr. Haydon's extensive works, which he would have cared to hear. Mr. Milnes, on the other hand, in his eagerness to prove that Keats was not killed by the article in the Quarterly, is carried too far toward the opposite extreme, and more than hints that he was not even hurt by it. This would have been true of Wordsworth, who, by a constant companionship with mountains, had acquired something of their manners, but was simply impossible to a man of Keats's temperament.

On the whole, perhaps, we need not respect Keats the less for having been gifted with sensibility, and may even say what we believe to be true, that his health was injured by the failure of his book. A man cannot have a sensuous nature and be pachydermatous at the same time; and if he be imaginative as well as sensuous, he suffers just in proportion to the amount of bis imagination. It is

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