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of his ways.

He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely . come to want.

If thou hast nothing to pay, why should he take away thy bed from under thee?

I will be a swift witness against those that oppress the bireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, saith the Lord of hosts.

Trust not in oppression, and become not vain in robbery.

Envy thou not the oppressor, and choose none

Woe to them that devise iniquity, and work evil upon their beds! when the morning is light they practice it, because it is in the power of their hand. And they covet fields, and take them by violence; and houses, and take them away : so they oppress a man and his house, even a man and his heritage. Do violence to no man.

L t them turn every one from the violence that is in their hands.

The Lord will abhor the bloody and deceitful * man. The wicked and him that loveth violence his soul hateth.

Woe to him that buildeth a town with blood, and establisheth a city by iniquity!

A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

Surely your blood of your lives will I require : at the hand of every beast will I require iti and at the hand of man, at the hand of every man's brother, will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed.

CHAP. XXXVII.

FRIENDSHIP.

MAKE sure thy friend.

A friend loveth at all times, and a brother is börn for adversity.

Thine own friend, and thy father's friend, forsake not.

A man that hath friends must shew himself friendly; and there is a friend that sticketh closer than a brother.

To him that is afficted, pity should be shewed from his friend.

Have pity upon me, 0 ye my friends; for the hand of God hath touched me.

Greater love bath no man than this, that a man lay down his life for his friends. Make no friendship with an angry man.

He that blesseth his friend with a loud voice, rising up early in the morning, it shall be counted a curse to him ! He that speaketh flattery to his friends, even eyes

of his children shall fail. The poor is hated even of his own neighbour: but the rich hath many friends.

Wealth maketh many friends : but the poor is separated from his neighbour.

My familiar friends have forgotten me. All my inward friends abhorred me: and they whom I loved are turned against me.

Mine own familiar friend in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

Whoso rewardeth evil for good, evil shall not depart from his house.

Trust ye not in a friend, put ye not confidence

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in a guide. It is better to trust in the Lord than to put confidence in man. Know

ye not that the friendship of the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God.

CHAP. XXXVIII.

ye

FUTURE HAPPINESS AND MISERY. THERE remaineth a rest to the people of God. Let us labour to enter into that rest.

Enter in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat ; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Precious in the sight of the Lord is the death of his saints.

Blessed are the dead which die in the Lord froin henceforth ; yea saith the Spirit, that they may rest from their labours, and their works do follow them.

I have fought a good fight, I have finished my course, I have kept the faith : henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil ; he shall dwell on high : his place of defence shall

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be the munitions of rocks : bread shall be given hiin ; his waters shall be sure.

In my Father's house are many mansions. Eye hath not seen, nor ear heard, neither have, entered into the heart of man, the things which God hath prepared for them that love him.

In thy presence is fulness of joy; atethy right hand there are pleasures for evermore.

Blessed be the God Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, undefiled, and that fadeth not away, reserved in heaven for you.

There are they which came out of great lation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him cay and night in his temple : and he that sittetu on the throne shall dwell among them. They shall hunger no more, neither thirst any inore; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters : and God shall wipe away all tears from their eyes.

There shall be no more death, neither sorrow, nor crying, neither shall there be any more pain.

God will render to every man according to his deeds; to them who, by patient continuance in well doing, seek for glory, and honour, and immortality, eternal life ; but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath ; tribu. lation and anguish upon every soul of man that doeth evil.

appear!

The time is come, that judgment must begin at the house of God : and if it first begin at us, what shall the end be of them that obey not the gospel of God ? If the righteous scarcely be saveu, where shall the ungodly and the sinner

Our God is a consuming fire. It is a fearful thing to fall into the hands of the living God.

The sinners in Zion are afraid, fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? who among us shall dwell with everlasting burnings ?

What parthath he that believethwith an infidel?

The wicked shall be turned into hell, and all the nations that forget God.

The axe is laid unto the root of the trees : therefore every tree which bringeth not forth good fruit is hewn down and cast into the fire.

\Vhosoever was not found written in the book of life was cast into the lake of fire.

lle will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chat with unquenchable fire.

Ticir worm dieth not, and the fire is not Fuenchel. The smoke of their torment ascend

for ever and ever. There was a certain rich man, which was clotheslin purple and fine linen, and fared sumpgurusis every day. And there was a certain beg

ir named Lazarus, which was laid at his gate, siell of sores, and desiring to be fed with the &aposées indicii fell from the rich man's 'table : **l', the dogs came and licked his sores.

Judit came to pass, tijat the bear died, and Ta skrieil by the angels into Abrahain's bosom:

po rich man also died, and ivas buried; and in

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