Studies in Ceremonial: Essays Illustrative of English CeremonialA. R. Mowbray, 1901 - 245 Seiten |
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Seite 3
... may say , was the beginning of the Reformation age ) , is demonstrably false . It is an assumption , the acceptance of which , in regard to ceremonial , has led to most disastrous results in the English Church during the last half.
... may say , was the beginning of the Reformation age ) , is demonstrably false . It is an assumption , the acceptance of which , in regard to ceremonial , has led to most disastrous results in the English Church during the last half.
Seite 11
... beginning of the fourteenth century ( Vatican , Regina , 2048 ) . The rubrics quoted are those which follow the prayer , Hanc igitur . They are as follows : Hic accipiens hostiam reverenter tenet eam junctis manibus dicendo : Qui pridie ...
... beginning of the fourteenth century ( Vatican , Regina , 2048 ) . The rubrics quoted are those which follow the prayer , Hanc igitur . They are as follows : Hic accipiens hostiam reverenter tenet eam junctis manibus dicendo : Qui pridie ...
Seite 13
... beginning with the psalm , My God , My God , as far as the verse , into Thy hands I commend my spirit . Afterwards he bowed his head and gave up the ghost . The priest bows himself , and this because the It is referred to in Ordo ...
... beginning with the psalm , My God , My God , as far as the verse , into Thy hands I commend my spirit . Afterwards he bowed his head and gave up the ghost . The priest bows himself , and this because the It is referred to in Ordo ...
Seite 15
... beginning of the Canon stands the rubric , Deinde dicat sacerdos in silentio , junctis manibus , inclinando se ante altare : after the words , et gratias agens , is found , inclinet se . No gesture of reverence or act of adoration is ...
... beginning of the Canon stands the rubric , Deinde dicat sacerdos in silentio , junctis manibus , inclinando se ante altare : after the words , et gratias agens , is found , inclinet se . No gesture of reverence or act of adoration is ...
Seite 36
... beginning of [ each ] hour , and at the end of mass when the priest gives the blessing , and also wherever there is mention of the cross or of the Crucified . " Durandus , sub Evangelio , also mentions the signing at Gloria tibi Domine ...
... beginning of [ each ] hour , and at the end of mass when the priest gives the blessing , and also wherever there is mention of the cross or of the Crucified . " Durandus , sub Evangelio , also mentions the signing at Gloria tibi Domine ...
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Studies in Ceremonial: Essays Illustrative of English Ceremonial (Classic ... Vernon Staley Keine Leseprobe verfügbar - 2017 |
Studies in Ceremonial: Essays Illustrative of English Ceremonial Vernon Staley Keine Leseprobe verfügbar - 2018 |
Studies in Ceremonial: Essays Illustrative of English Ceremonial Vernon Staley Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
Alcuin Club altar ambones amice ancient Apostles autem authorised authority biretta bishop Book of Common bowing Cæremoniarum calicem candles candlesticks Canon caput Caremoniale Carthusian Cathedral Catholic celebrant century ceremonial chalice choir Christ clergy Common Prayer Communion consecration corporas corporasses cross crucis custom deacon dicens direction Durandus Eccles Ecclesia Edward VI elevet England English Church English missals Episcoporum Epistle Epistola etiam Eucharist frontal genuflection gesture Gloria in excelsis head High Mass Hittorpius Holy Name holy table inclinat incline knee kneeling linen liturgical Lond Missæ Missale Romanum modern Roman name of Jesus Nicene Creed omnes Ordo Romanus Ornaments Rubric pall Paris Parker Soc Paul's pope posture practice Prayer Book priest quæ quam quod read the Epistle referred reverence Rites Roman Church Roman Missal Romanus ii sacerdos Sanctus Sarum says sedent signing silken chalice-veil stand subdeacon super tion usage veil Venice vero whilst words
Beliebte Passagen
Seite 173 - Word. Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Seite 97 - Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Seite 220 - When all have communicated, the Minister shall return to the Lord's Table, and reverently place upon it what remaineth of the consecrated Elements, covering the same with a fair linen cloth.
Seite 155 - It is not necessary that Traditions and Ceremonies be in all places one, and utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Seite 68 - And (to the end the People may the better hear) in such places where they do sing, there shall the Lessons be sung in a plain tune, after the manner of distinct reading : and likewise the Epistle and Gospel.
Seite 141 - Draw near,' etc., that all communicants with all humble reverence shall draw near and approach to the holy table, there to receive the divine mysteries, which have heretofore in some places been unfitly carried up and down by the minister...
Seite 141 - And we declare that this situation of the holy table doth not imply that it is, or ought to be esteemed a true and proper altar whereon Christ is again really sacrificed, but it is and may be called an altar by us in that sense in which the primitive church called it an altar, and in no other.
Seite 138 - Constitutions and Canons Ecclesiastical, treated upon by the Archbishops of Canterbury and York, Presidents of the Convocation for the respective Provinces of Canterbury and York, and the rest of the Bishops and Clergy of those Provinces, and agreed upon with the King's Majesty's Licence in their several Synods...
Seite 116 - God, all manner of people shall devoutly and humbly kneel upon their knees and give ear thereunto; and that whensoever the name of Jesus shall be in any lesson, sermon, or otherwise in the church pronounced, due reverence be made of all persons young and old, 10 with lowness of courtesy, and uncovering of heads of the menkind, as thereunto doth necessarily belong, and heretofore hath been accustomed.
Seite 106 - Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.