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Be narrow ! -as the bud, the flame, the dart;

Think what God doth for man; so mayst But narrow' in thy aim, not at thy heart.

thou know

How godlike service is, and serve also.

DESPAIR.

The shadow of a slave who turns his back On the light, and cries, "The universe is black!"

WEALTH.

Cornelia's jewels; blind old Milton's thought;

Job's patience; and the lesson Lazarus taught.

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"No glimmer of light (I sighed) appears; I SAW a man, by some accounted wise, The Moslem's Fate and the Buddhist's For some things said and done before

fears

their eyes,

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"Some pray for wealth, and seem to pray aright;

They heap until themselves are out of sight;

Yet stand, in charities, not over shoes,
And ask of their old age
As an old ledger page,
What is the use? . . . .

"The strife for fame and the high praise of power,

Is as a man, who, panting up a tower, Bears a great stone, then, straining all his thews,

Heaves it, and sees it make
A splashing in a lake.

What is the use?.

"Should some new star, in the fair evening sky,

Kindle a blaze, startling so keen an eye
Of flamings eminent, athwart the dews,
Our thoughts would say, No doubt
That star will soon burn out.
What is the use?

"Who'll care for me, when I am dead and gone?

Not many now, and surely, soon, not one;
And should I sing like an immortal Muse,
Men, if they read the line,
Read for their good, not mine;
What is the use? . . . .

"Spirit of Beauty! Breath of golden lyres !

Perpetual tremble of immortal wires!
Divinely torturing rapture of the Muse!
Conspicuous wretchedness!
Thou starry, sole success!-
What is the use?

"Doth not all struggle tell, upon its brow,

"Love first, with most, then wealth, dis- That he who makes it is not easy now,

tinction, fame,

Quicken the blood and spirit on the game. Some try them all, and all alike accuse: 'I have been all,' said one, 'And find that all is none.' What is the use?

"In woman's love we sweetly are undone,
Willing to attract, but harder to be won,
Harder to keep is she whose love we choose.
Loves are like flowers that grow
In soils on fire below.

What is the use?

But hopes to be? Vain hope that dost

abuse!

Coquetting with thine eyes, And fooling him who sighs. What is the use?

"Go pry the lintels of the pyramids; Lift the old kings' mysterious coffin-lids— This dust was theirs whose names these stones confuse,

These mighty monuments
Of mighty discontents.

What is the use?

1

ERASTUS W. ELLSWORTH.

"Did not he sum it all, whose Gate of Pearls Blazed royal Ophir, Tyre, and Syrian girls,

The great, wise, famous monarch of the
Jews?

Though rolled in grandeur vast,
He said of all, at last:

What is the use?

“O, but to take, of life, the natural good,
Even as a hermit caverned in a wood,
More sweetly fills my sober-suited views,
Than sweating to attain
Any luxurious pain.
What is the use?

"Give me a hermit's life, without his beads,

His lantern-jawed, and moral-mouthing creeds;

Systems and creeds the natural heart abuse.

What need of any book,
Or spiritual crook?

What is the use?

"I love, and God is love; and I behold Man, Nature, God, one triple chain of gold,

Nature in all sole oracle and muse.

What should I seek, at all,
More than is natural?

What is the use?"

Seeing this man so heathenly inclined,
So wilted in the mood of a good mind,
I felt a kind of heat of earnest thought;
And studying in reply,
Answered him, eye to eye:

Thou dost amaze me that thou dost mistake

The wanderingrivers for the fountain lake.
What is the end of living?— happiness?
An end that none attain,
Argues a purpose vain.

Plainly, this world is not a scope for bliss,
But duty. Yet we see not all that is,
Or may be, some day, if we love the
light.

What man is, in desires,
Whispers where man aspires.

323

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Come, here is work-and a rank fieldbegin.

But what and where are we? what now Put thou thine edge to the great weeds

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So shalt thou find the use of life, and see | To make me own this hind of princes Thy Lord, at set of sun,

Approach and say, "Well done!"

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peer,

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