The Orientalist: Solving the Mystery of a Strange and Dangerous Life

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Random House Publishing Group, 15.02.2005 - 464 Seiten
Part history, part cultural biography, and part literary mystery, The Orientalist traces the life of Lev Nussimbaum, a Jew who transformed himself into a Muslim prince and became a best-selling author in Nazi Germany. 

Born in 1905 to a wealthy family in the oil-boom city of Baku, at the edge of the czarist empire, Lev escaped the Russian Revolution in a camel caravan.  He found refuge in Germany, where, writing under the names Essad Bey and Kurban Said, his remarkable books about Islam, desert adventures, and global revolution, became celebrated across fascist Europe.  His enduring masterpiece, Ali and Nino–a story of love across ethnic and religious boundaries, published on the eve of the Holocaust–is still in print today.

But Lev’s life grew wilder than his wildest stories.  He married an international heiress who had no idea of his true identity–until she divorced him in a tabloid scandal.  His closest friend in New York, George Sylvester Viereck–also a friend of both Freud’s and Einstein’s–was arrested as the leading Nazi agent in the United States.  Lev was invited to be Mussolini’s official biographer–until the Fascists discovered his “true” identity.  Under house arrest in the Amalfi cliff town of Positano, Lev wrote his last book–discovered in a half a dozen notebooks never before read by anyone–helped by a mysterious half-German salon hostess, an Algerian weapons-smuggler, and the poet Ezra Pound. 

Tom Reiss spent five years tracking down secret police records, love letters, diaries, and the deathbed notebooks.  Beginning with a yearlong investigation for The New Yorker, he pursued Lev’s story across ten countries and found himself caught up in encounters as dramatic and surreal, and sometimes as heartbreaking, as his subject’s life.  Reiss’s quest for the truth buffets him from one weird character to the next: from the last heir of the Ottoman throne to a rock opera-composing baroness in an Austrian castle, to an aging starlet in a Hollywood bungalow full of cats and turtles.

As he tracks down the pieces of Lev Nussimbaum’s deliberately obscured life, Reiss discovers a series of shadowy worlds–of European pan-Islamists, nihilist assassins, anti-Nazi book smugglers, Baku oil barons, Jewish Orientalists–that have also been forgotten.  The result is a thoroughly unexpected picture of the twentieth century–of the origins of our ideas about race and religious self-definition, and of the roots of modern fanaticism and terrorism.  Written with grace and infused with wonder, The Orientalist is an astonishing book.

 

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Ausgewählte Seiten

Inhalt

Revolution
3
Wild Jews
31
The Way East
47
Escape
75
Constantinople 1921
105
Minarets and Silk Stockings
123
PART 2
143
The Berlin Wall
169
Backing into the Inferno
243
A Tough Morsel for the Melting Pot
273
Mussolini and Mrs Kurban Said
293
Positano
321
NOTES
343
SELECTED BIBLIOGRAPHY
385
ACKNOWLEDGMENTS
413
PERMISSIONS ACKNOWLEDGMENTS
415

A Hundred Kinds of Hunger
187
Weimar Media Star
203
Jewish Orientalism
227
INDEX
417
Urheberrecht

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Beliebte Passagen

Seite 242 - Company have not arbitrary power to give him ; the king has no arbitrary power to give him ; your lordships have not ; nor the commons, nor the whole legislature. We have no arbitrary power to give, because arbitrary power is a thing which neither any man can hold nor any man can give. No man can lawfully govern himself according to his own will, much less can one person be governed by the will of another.
Seite 242 - My Lords ! the East India Company have not arbitrary power to give him — the King has no arbitrary power to give him ; your Lordships have it not, nor the Commons, nor the whole legislature.
Seite 261 - Harvard, rah, rah, rah!' in unison and of the hypnotic effect of this sort of thing. I played him some of the Sousa marches and then my own 'Falarah,' to show how it could be done by adapting German tunes, and gave them all that buoyant beat so characteristic of American brass-band music. I had Hitler fairly shouting with enthusiasm. That is it, Hanfstaengl, that is what we need for the movement, marvelous,' and he pranced up and down the room like a drum majorette.
Seite 175 - Protocols"? Are they authentic? If so, what malevolent assembly concocted these plans, and gloated over their exposition? Are they a forgery? If so, whence comes the uncanny note of prophecy, prophecy in parts fulfilled, in parts far gone in the way of fulfilment?
Seite 184 - The inevitable, mysterious barrier has fallen again, and the great leaning of the Germanic spirit is once more Eastwards, towards Russia, towards Tartary. The strange vortex of Tartary has become the positive centre again, the positivity of western Europe is broken. The positivity of our civilisation has broken.
Seite 231 - Yes, I am a Jew, and when the ancestors of the right honourable gentleman were brutal savages in an unknown island, mine were priests in the temple of...
Seite 184 - Out of the very air comes a sense of danger, a queer, bristling feeling of uncanny danger. Something has happened. Something has happened which has not yet eventuated. The old spell of the old world has broken, and the old, bristling, savage spirit has set in. The war did not break the old peace-and-production hope of the world, though it gave it a severe wrench. Yet the old peace-and-production hope still governs, at least the consciousness. Even in Germany it has not quite gone.
Seite 184 - Students the same, youth with rucksacks the same, boys and maidens in gangs come down from the hills. The same, and not the same. These queer gangs of Young Socialists, youths and girls, with their non-materialistic professions, their halfmystic assertions, they strike one as strange. Something primitive, like loose, roving gangs of broken, scattered tribes, so they affect one.
Seite 184 - The hope in peace-and-production is broken. The old flow, the old adherence is ruptured. And a still older flow has set in. Back, back to the savage polarity of Tartary, and away from the polarity of civilized Christian Europe. This, it seems to me, has already happened. And it is a happening of far more profound import than any actual event. It is the father of the next phase of events.

Autoren-Profil (2005)

Tom Reiss has written about politics and culture for The New York Times, The Wall Street Journal, The New Yorker, and elsewhere.  He lives with his wife and daughters in New York City.

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