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" ... that is no assembly where there are no elders ; those are not elders who do not declare the law.'* As a general term for a convivial assembly, it is used in the (title of the) second book of the Epic : so in the Rig-veda (x. 34. 6), describing a like... "
Journal of the American Oriental Society - Seite 149
von American Oriental Society - 1889
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The Social and Military Position of the Ruling Caste in Ancient India, as ...

Edward W. Hopkins - 1889 - 334 Seiten
...ff. The consecration in the Ramayana is described in vi. 112. 76 ff. A legal bon-mot on the sabha, preserved in the Epic and law alike, points to the...like scene of gambling ; and it is convertible with samsad, with which in the Epic it is connected. So the sabhdsad ' frequenter of assembly ' is in the...
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Journal of the American Oriental Society, Band 13

American Oriental Society - 1889 - 734 Seiten
...convened to settle rules of that order. Compare Vas. iii. 20 ; M. xii. Ill, A legal bon-mot on the sabha, preserved in the Epic and law alike, points to the...like scene of gambling ; and it is convertible with sammd, with which in the Epic it is connected. So the sabhasad 'frequenter of assembly' is in the Epic...
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The Social and Military Position of the Ruling Caste in Ancient India: As ...

Edward Washburn Hopkins - 1889 - 334 Seiten
...alike, points to the use of the term as a judicial assembly such as the law-books know : ' that is 110 assembly where there are no elders ; those are not...like scene of gambling ; and it is convertible with samsad, with which in the Epic it is connected. So the sabhdsad ' frequenter of assembly ' is in the...
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Aspects of Ancient Indian Polity

Narendra Nath Law - 1921 - 258 Seiten
...period, I have mainly followed Prof. Hopkins' article in the JAOS, xiii. 148-62. « MBh., v. 35. 58. assembly where there are no elders ; those are not elders who do not declare the law '. As a term for a convivial assembly, it is found, to take a single example, in the title of the second book...
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