Journal of the American Oriental Society, Band 13American Oriental Society., 1889 "Proceedings" or "Select minutes of meetings" are included in each volume (except volumes 3, 12). |
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Seite 25
... hand , invited them to eat . Hav- ing partaken of one or two things , the King ordered the attend- ants to go and take tea , and with this the ceremony ended . The envoys then prepared to leave , and having exchanged salutations with ...
... hand , invited them to eat . Hav- ing partaken of one or two things , the King ordered the attend- ants to go and take tea , and with this the ceremony ended . The envoys then prepared to leave , and having exchanged salutations with ...
Seite 45
... hand has added in the margin : " and two hundred , and believers forty - seven thousand . " $ The Syriac numeral here marks section or chapter II . The scribe evidently thought the following words to be the prayer of Athanasius ; but it ...
... hand has added in the margin : " and two hundred , and believers forty - seven thousand . " $ The Syriac numeral here marks section or chapter II . The scribe evidently thought the following words to be the prayer of Athanasius ; but it ...
Seite 47
... hand upon the head of our Lord , and No ! by the womb that bare him and the matrix in which he was given birth , and ... hand of son of man , but by the finger of the living God ! And every one who heareth this letter and doth not take a ...
... hand upon the head of our Lord , and No ! by the womb that bare him and the matrix in which he was given birth , and ... hand of son of man , but by the finger of the living God ! And every one who heareth this letter and doth not take a ...
Seite 48
... hand of son of man , but by the finger of the living God . And now I entreat from you , brethren and beloved , that there be no man among you who will not believe in this letter - that be far [ from you ] ! And every one into whose hands ...
... hand of son of man , but by the finger of the living God . And now I entreat from you , brethren and beloved , that there be no man among you who will not believe in this letter - that be far [ from you ] ! And every one into whose hands ...
Seite 62
... hands of priests bound to glorify , for religious or other rea- sons , the conquerors in the war . Is it not likely that ... hand , that in excusing their own side they would have taken the trouble to excuse the other , or to exalt their ...
... hands of priests bound to glorify , for religious or other rea- sons , the conquerors in the war . Is it not likely that ... hand , that in excusing their own side they would have taken the trouble to excuse the other , or to exalt their ...
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Häufige Begriffe und Wortgruppen
according appears Arabic Arjuna arms army array arrows Aryan Assyrian Assyriologists Atharva-Veda Avesta Babylonian battle Bhima Bhishma Brahmans brother called caste ceremony charioteer China Chinese common Compare Delitzsch described Dhritarashtra divine Drona elephants Emperor Epic father fight Geez girl give given Greek hand Hebrew heroes Hindu holy horses hymn India inscription Karna king king's knight Korea Kurus language later legend Mahabharata Manu matter means Megasthenes mentioned Migne Nestorian original Pandus passage people-caste perhaps Pithom poem present priest priestly probably Prof Professor Rāmāyaṇa reference regard Rig-Veda royal rule Sanskrit says seems Semitic Sennacherib Sippara slave Society story sword Syriac thou tion translation Vās Veda Vedic verse viii war-car warrior warrior-caste weapons wife woman women word Yudhishthira
Beliebte Passagen
Seite xv - God of thy father, who shall help thee ; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts and of the womb : the blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills : they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Seite ccxxxiii - And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword ; and they escaped into the land of Armenia : and Esarhaddon his son reigned in his stead.
Seite xv - The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills; they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Seite 182 - Greece and India are indeed the two opposite poles in the historical development of the Aryan man. To the Greek, existence is full of life and reality ; to the Hindu, it is a dream and illusion.
Seite ccxxxiii - And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image : I will make thy grave ; for thou art vile.
Seite 149 - ... that is no assembly where there are no elders ; those are not elders who do not declare the law.'* As a general term for a convivial assembly, it is used in the (title of the) second book of the Epic : so in the Rig-veda (x. 34. 6), describing a like scene of gambling ; and it is convertible with samsad, with which in the Epic it is connected.
Seite lxviii - Now therefore it would seem to follow, that both he who knows this (the true meaning of the syllable Om), and he who does not, perform the same sacrifice 2.
Seite ccxxxiii - Abydenus differs materially from all of these. He says " next in order after him (Sennacherib) reigned Nergilus, who was assassinated by his son Adramelus ; and he also was slain by Axerdes, his brother by the same father but of a different mother, who pursued his army and shut it up in the city of the Byzantines. Axerdes was the first that levied mercenary soldiers, one of whom was Pythagoras, a follower of the wisdom of the Chaldeans ; he also reduced under his dominion Egypt.
Seite xvii - ... protect him against Satan as the presumed cause ; or be it, as with the Christian, the occasion of a " God bless you " from bystanders ; or be it the ground for putting faith in an utterance as inspired ; the implication, which alone here concerns us, is that involuntary actions of these kinds are regarded as showing that some intruder has made the body do what its owner did not intend it to do.
Seite 189 - Mohammedan outburst referred to above (' sweet it is to die in battle ; the path to heaven lies in fighting,' viii. 93. 55 ff.) is the last desperate call of a great chief seeking to rally his frightened troops. But the call has absolutely no effect ; it does not stimulate the churls behind him to love of glory at the expense of life. They run away. As we shall presently see, this is no exception to the general order of events. The true warrior by caste is really indoctrinated with these sentiments...