The Speaker Or Miscellaneous Pieces Selected from the Best English Writers: Essay on Elocution and Directions for Reading |
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Seite xxvi
In common conversation almost every man closes his period with energy and
spirit . V . Begin gently . Slive over every insignificant particle : such as , and , but ,
if , or , as , so , by , in , etc . and reserve the stress of your voice for words of more
...
In common conversation almost every man closes his period with energy and
spirit . V . Begin gently . Slive over every insignificant particle : such as , and , but ,
if , or , as , so , by , in , etc . and reserve the stress of your voice for words of more
...
Seite xxvii
In common discourse the speaker is obliged to pause , while he thinks , which
gives him time to breathe . But the reader , who sees every thing before him , has
no occasion to think , and therefore is apt to run on , without intermission , till his ...
In common discourse the speaker is obliged to pause , while he thinks , which
gives him time to breathe . But the reader , who sees every thing before him , has
no occasion to think , and therefore is apt to run on , without intermission , till his ...
Seite 91
Order is Heaven ' s first law , and this confest , Some are , and must be , greater
than the rest , More rich , more wise ; but who infers from hence That such are
happier , shocks all common sense . Heav ' n to mankind impartial we confess , If
all ...
Order is Heaven ' s first law , and this confest , Some are , and must be , greater
than the rest , More rich , more wise ; but who infers from hence That such are
happier , shocks all common sense . Heav ' n to mankind impartial we confess , If
all ...
Seite 101
... Or more devouring flame : how niany bleed , By shameful yariance betwixt Man
and Man : How many pine in want , and dungeon glooms Shut from the common
air , and common use Of their own limbs : how many drink the cup Of balesul ...
... Or more devouring flame : how niany bleed , By shameful yariance betwixt Man
and Man : How many pine in want , and dungeon glooms Shut from the common
air , and common use Of their own limbs : how many drink the cup Of balesul ...
Seite 119
Am I not related to them all , by the mutual aids of commerce ; by the general
intercourse of arts and letters ; by that common nature , of which we all participate
? - - Again - - I must have food and clothing - - Without a proper genial warmth , I ...
Am I not related to them all , by the mutual aids of commerce ; by the general
intercourse of arts and letters ; by that common nature , of which we all participate
? - - Again - - I must have food and clothing - - Without a proper genial warmth , I ...
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The Speaker, Or Miscellaneous Pieces, Selected from the Best English Writers ... William Enfield Keine Leseprobe verfügbar - 2020 |
The Speaker, Or Miscellaneous Pieces, Selected from the Best English Writers ... William Enfield Keine Leseprobe verfügbar - 2018 |
The Speaker, Or Miscellaneous Pieces, Selected from the Best English Writers ... William Enfield Keine Leseprobe verfügbar - 2018 |
Häufige Begriffe und Wortgruppen
action anger appear better cause common consider death desire earth equal fair fall father fear feel follow fool fortune give gods grace hand happy hath head hear heart Heav'n honour hope hour human kind king labour laws leave less light live look lord manner Maria means mind nature never night o'er observed once pain pass passion peace perfection person pleasing pleasure poor praise present proper reason rest round rule sense serve shew soon soul sound speak spirit stand sure tears tell thee thing thou thought thro true truth turn virtue voice whole wisdom wise wish young youth
Beliebte Passagen
Seite 264 - All the world's a stage, And all the men and women merely players : They have their exits and their entrances ; And one man in his time plays many parts, His acts being seven ages. At first the infant, Mewling and puking in the nurse's arms.
Seite 262 - Or call up him that left half told The Story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife, That own'd the virtuous ring and glass, And of the wondrous horse of brass, On which the Tartar king did ride...
Seite 243 - Forbade to wade through slaughter to a throne, And shut the gates of mercy on mankind. The struggling pangs of conscious truth to hide, To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame. Far from the madding crowd's ignoble strife, Their sober wishes never learn'd to stray; Along the cool sequester'd vale of life They kept the noiseless tenor of their way. Yet ev'n these bones from insult to protect Some frail memorial still...
Seite 80 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Seite 342 - O, pardon me, thou bleeding piece of earth, That I am meek and gentle with these butchers; Thou art the ruins of the noblest man That ever lived in the tide of times. Woe to the hand that shed this costly blood ! Over thy wounds now do I prophesy (Which like dumb mouths do ope their ruby lips, To beg the voice and utterance of my tongue...
Seite 257 - Where the great Sun begins his state Robed in flames and amber light, The clouds in thousand liveries dight ; While the ploughman, near at hand, Whistles o'er the furrow'd land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
Seite 218 - ... tis true, this god did shake ; His coward lips did from their colour fly; And that same eye whose bend doth awe the world Did lose his lustre : I did hear him groan : Ay, and that tongue of his that bade the Romans Mark him, and write his speeches in their books, Alas ! it cried, " Give me some drink, Titinius,
Seite 335 - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
Seite 311 - IT must be so — Plato, thou reason'st well ! — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man.
Seite 343 - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause ; What cause withholds you then to mourn for him...