A Dissertation on Miracles: Containing an Examination of the Principles Advanced by David Hume in An Essay on Miracles; with a Correspondence on the Subject by Mr. Hume, Dr. Campbell, and Dr. Blair, to which are Added Sermons and TractsT. Tegg, 1824 - 362 Seiten |
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... dangerous attacks that have been made on our reli- gion . The danger results not solely from the merit of the piece ; it results much more from that of the author . The piece itself , like every other work of Mr. Hume , is ingenious ...
... dangerous attacks that have been made on our reli- gion . The danger results not solely from the merit of the piece ; it results much more from that of the author . The piece itself , like every other work of Mr. Hume , is ingenious ...
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... dangerous attacks that have been made on our reli- gion . The danger results not solely from the merit of the piece ; it results much more from that of the author . The piece itself , like every other work of Mr. Hume , is ingenious ...
... dangerous attacks that have been made on our reli- gion . The danger results not solely from the merit of the piece ; it results much more from that of the author . The piece itself , like every other work of Mr. Hume , is ingenious ...
Seite 45
... danger of consulting reason . Beware , says he , I admo- nish you , of inquiring into the strength of the plea , or ... dangerous way at best . What then shall we substitute in its place ? The essayist has a most admirable expedient . A ...
... danger of consulting reason . Beware , says he , I admo- nish you , of inquiring into the strength of the plea , or ... dangerous way at best . What then shall we substitute in its place ? The essayist has a most admirable expedient . A ...
Seite 76
... danger then is , lest men , ever prone to extremes , become as extravagantly incredulous , as formerly they were cre- dulous . Laziness , the true source of both , always inclines us to admit or reject in the gross , without entering on ...
... danger then is , lest men , ever prone to extremes , become as extravagantly incredulous , as formerly they were cre- dulous . Laziness , the true source of both , always inclines us to admit or reject in the gross , without entering on ...
Seite 93
... dangerous for any such to be present at them . Mr. Hume says , that , from his ignorant Paphlagonians , he was ... danger in the poignant remark with which the author concludes this relation ; Though much to be wished , it does not ...
... dangerous for any such to be present at them . Mr. Hume says , that , from his ignorant Paphlagonians , he was ... danger in the poignant remark with which the author concludes this relation ; Though much to be wished , it does not ...
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Häufige Begriffe und Wortgruppen
absurd admit affirm apostle appear argument believe called cause cerning character Christian church circumcision circumstances civil command conscience consequence consider contrary council of Constance denominated disciples divine doctrine duty effect employed enemies essayist established evidence evil fact faith false favour fear former give gospel hath Heaven holy honour human Hume imagine Jansenist Jesus Christ Jews Judaism Judaizing teachers judge judgment justly laws less liberty ligion Lord magistrate manner matter Matth maxims means mind miracles miracles of Jesus Montgeron nation nature never observed opinion opposite papists particular Paul Pentateuch persecution person Pharisees popery preaching precepts pretended principles proof protestant question racter reason recur regard religion religious render respect Saint Medard Samaritans Scripture sects sense sentiments spirit superstition suppose Tacitus testimony thing thou tion true truth Vespasian words writers zeal
Beliebte Passagen
Seite 199 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
Seite 160 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men's lives, but to save them.
Seite 156 - And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed unto them also...
Seite 307 - And when his disciples, James and John, saw this, they said ; Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did ? But he turned and rebuked them, and said ; Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Seite 298 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Seite 221 - God with all our heart, and with all our soul, and with all our strength, and with all our mind.™ Q.
Seite 39 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish...
Seite 197 - For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Seite 160 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Seite 117 - So that, upon the whole, we may conclude that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity : and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.