The Gospel according to s. John, with notes and intr. by A. Plummer1881 |
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Seite 11
... Fourth Gospel was a Greek . We shall find as we go along that the enormous preponderance of Jewish modes of thought and expression , and of Jewish points of view , renders this con- clusion absolutely untenable . The young son of ...
... Fourth Gospel was a Greek . We shall find as we go along that the enormous preponderance of Jewish modes of thought and expression , and of Jewish points of view , renders this con- clusion absolutely untenable . The young son of ...
Seite 14
... Fourth Gospel . It is quite uncertain whether the Apostle went direct from Jerusalem to Ephesus ; but of two things we may be confident : ( 1 ) that wherever he was he was not idle , ( 2 ) that he was not at Ephesus when 9. Paul bade ...
... Fourth Gospel . It is quite uncertain whether the Apostle went direct from Jerusalem to Ephesus ; but of two things we may be confident : ( 1 ) that wherever he was he was not idle , ( 2 ) that he was not at Ephesus when 9. Paul bade ...
Seite 18
... Fourth Gospel is the battle field of the New Testament , as the Book of Daniel is of the Old : the genuineness of both will probably always remain a matter of controversy . With regard to the Gospel , suspicion respecting it was aroused ...
... Fourth Gospel is the battle field of the New Testament , as the Book of Daniel is of the Old : the genuineness of both will probably always remain a matter of controversy . With regard to the Gospel , suspicion respecting it was aroused ...
Seite 19
... Fourth Gospel , " and of the words ' knows whence it cometh and whither it goeth ' ( Philad . vii . ) , " The coincidence ( with John iii . 8 ) is quite too strong to be accidental ; " and " the Gospel is prior to the passage in ...
... Fourth Gospel , " and of the words ' knows whence it cometh and whither it goeth ' ( Philad . vii . ) , " The coincidence ( with John iii . 8 ) is quite too strong to be accidental ; " and " the Gospel is prior to the passage in ...
Seite 20
... Fourth Gospel . When we pass beyond A.D. 170 the evidence becomes full and clear : TATIAN , the EPISTLE TO THE CHURCHES OF VIENNE AND LYONS , CELSUS , the MURATORIAN FRAGMENT , the CLEMENTINE HOMILIES , THEOPHILUS OF ANTIOCH ( the ...
... Fourth Gospel . When we pass beyond A.D. 170 the evidence becomes full and clear : TATIAN , the EPISTLE TO THE CHURCHES OF VIENNE AND LYONS , CELSUS , the MURATORIAN FRAGMENT , the CLEMENTINE HOMILIES , THEOPHILUS OF ANTIOCH ( the ...
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Häufige Begriffe und Wortgruppen
Acts aorist Apostles Baptist believe Bethsaida Better bread Caiaphas Cambridge Capernaum Cerinthus CHAP Christ Christian cometh Comp death Demy disciples discourse Divine emphatic Epistle eternal Eucharist Evangelist evidence expression Father feast Feast of Tabernacles follow Fourth Gospel Galilee give glorified glory Gnostic Greek Greek word hath heaven Hebrew implies Jerusalem Jesus answered Jewish Jews John John ii John's Judas knew Lazarus Literally Lord Luke xxii manifest Mark Matt meaning Messiah miracle Moses narrative Nicodemus Octavo omitted Paraclete Passover perhaps Peter Pharisees Pilate probably Prophet reading reference Resurrection Roman Sabbath saith unto Samaria Samaritans Sanhedrin Scripture sent sheep Shepherd shews Simon Peter spake speak Spirit St John's College Synoptists testimony thee things Tiberias tion translated true truth verb verily verse viii witness xvii xviii xxiii xxiv xxvi
Beliebte Passagen
Seite 293 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Seite 281 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Seite 255 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Seite 226 - Then said Jesus unto them plainly, Lazarus is dead. And I am glad .for your sakes that I was not there, to the intent ye may believe ; nevertheless let us go unto him.
Seite 285 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain : that whatsoever ye shall ask of the Father in my name, he may give it you.
Seite 208 - The thief cometh not, but for to steal and to kill and to destroy ; I am come that they might have life, and that they might have it more abundantly.
Seite 356 - Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
Seite 363 - Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three : and for all there were so many, yet was not the net broken. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou ? knowing that it was the Lord.
Seite 173 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Seite 79 - When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast...