The Gospel according to s. John, with notes and intr. by A. Plummer1881 |
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Seite 21
... Evangelist pointedly remarks that the miracle at Cana was the first miracle : perhaps this was to insinuate that previous to the Baptism Jesus ( being a mere man ) could do no miracle . This Gospel omits the Transfiguration , an ...
... Evangelist pointedly remarks that the miracle at Cana was the first miracle : perhaps this was to insinuate that previous to the Baptism Jesus ( being a mere man ) could do no miracle . This Gospel omits the Transfiguration , an ...
Seite 22
... Evangelist and which no Gnostic would even have tolerated , much less have written : ' The Word became flesh ' ( i . 14 ) ; ' Salvation is of the Jews ' ( iv . 22 ) . That the Infinite should limit itself and become finite , that the ...
... Evangelist and which no Gnostic would even have tolerated , much less have written : ' The Word became flesh ' ( i . 14 ) ; ' Salvation is of the Jews ' ( iv . 22 ) . That the Infinite should limit itself and become finite , that the ...
Seite 23
... Evangelist claims for himself the authority of an eyewitness : in a third he either claims it for himself or others claim it for him . ' We beheld His glory ' ( i . 14 ) , especially when taken in conjunction with ' which we beheld and ...
... Evangelist claims for himself the authority of an eyewitness : in a third he either claims it for himself or others claim it for him . ' We beheld His glory ' ( i . 14 ) , especially when taken in conjunction with ' which we beheld and ...
Seite 25
... Evangelist ( see on xi . 49 ) . ( 2 ) There is abundant indirect evidence to shew that the writer of the Fourth Gospel was a Jew , and a Jew of Palestine , who was an eyewitness of most of the events which he relates . If this can be ...
... Evangelist ( see on xi . 49 ) . ( 2 ) There is abundant indirect evidence to shew that the writer of the Fourth Gospel was a Jew , and a Jew of Palestine , who was an eyewitness of most of the events which he relates . If this can be ...
Seite 26
... EVANGELIST WAS A JEW OF PALESTINE . This is shewn chiefly by his great topographical knowledge , which he uses both with ease and precision . In mentioning a fresh place he commonly throws in some fact respecting it , adding clearness ...
... EVANGELIST WAS A JEW OF PALESTINE . This is shewn chiefly by his great topographical knowledge , which he uses both with ease and precision . In mentioning a fresh place he commonly throws in some fact respecting it , adding clearness ...
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Häufige Begriffe und Wortgruppen
Acts aorist Apostles Baptist believe Bethsaida Better bread Caiaphas Cambridge Capernaum Cerinthus CHAP Christ Christian cometh Comp death Demy disciples discourse Divine emphatic Epistle eternal Eucharist Evangelist evidence expression Father feast Feast of Tabernacles follow Fourth Gospel Galilee give glorified glory Gnostic Greek Greek word hath heaven Hebrew implies Jerusalem Jesus answered Jewish Jews John John ii John's Judas knew Lazarus Literally Lord Luke xxii manifest Mark Matt meaning Messiah miracle Moses narrative Nicodemus Octavo omitted Paraclete Passover perhaps Peter Pharisees Pilate probably Prophet reading reference Resurrection Roman Sabbath saith unto Samaria Samaritans Sanhedrin Scripture sent sheep Shepherd shews Simon Peter spake speak Spirit St John's College Synoptists testimony thee things Tiberias tion translated true truth verb verily verse viii witness xvii xviii xxiii xxiv xxvi
Beliebte Passagen
Seite 293 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Seite 281 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Seite 255 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Seite 226 - Then said Jesus unto them plainly, Lazarus is dead. And I am glad .for your sakes that I was not there, to the intent ye may believe ; nevertheless let us go unto him.
Seite 285 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain : that whatsoever ye shall ask of the Father in my name, he may give it you.
Seite 208 - The thief cometh not, but for to steal and to kill and to destroy ; I am come that they might have life, and that they might have it more abundantly.
Seite 356 - Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
Seite 363 - Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three : and for all there were so many, yet was not the net broken. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou ? knowing that it was the Lord.
Seite 173 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Seite 79 - When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast...