Objections of the Jews answered,

The hopes of another Life in the Old Teftament,

II

118

119

121

Our Saviour proved the Resurrection from the words to Moses,

Expiation of Sin in the Old Difpenfation,

Sins then expiated by the Blood of Chrift,

122

123

124

Of the Rites and Ceremonies among the Jews,

125

Of their Judiciary Laws,

126

Of the Moral Law,

127

The Principles of Morálity,

Of Idolatry,

128

ibid.

Concerning the Sabbath,

129

Of the Second Table,

131

Of not coveting what is our Neighbour's;

ibid.

Different Opinions concerning Original Sin,

All Men liable to Death by it,

A Corruption fpread through the whole Race of Adam,

Both Sides pretend their Doctrines agree with the Article, 147

Concerning Faith,

159

ARTICLE XI.

Concerning Juftification,

The difference between the Church of England and the Church

of Rome in this Point,

The Conditions upon which Men are justified,

160

The Ufe to be made of this Doctrine,

163

164

Actions in themselves good, yet may be Sins in him who does

them,

ibid.

Of the Pardon of Sin after Baptifm,

184

Concerning Apoftacy, and Sin unto Death,

That as God forgives, the Church ought also to forgive, 185

ARTICLE XVII.

The State of the Question,

C 2

186

188

189

The

190

ibid.

The Doctrine of the Supralapfarians and Sublapfarians,

The Doctrine of the Remonftrants and the Socinians,

This is a Controverfy that arifes out of Natural Religion,

The Hiftory of this Controverfy both in ancient and modern

Times,

The Arguments of the Supralapfarians,

The Arguments of the Sublapfarians,

The Arguments of the Remonftrants,

They affirm a certain Prefcience,

The Socinians Plea,

General Reflections on the whole Matter,

191

ibid.

198

206

207

211

215

216

The Advantages and Disadvantages of both Sides, and the Faults

of both,

In what both do agree,

The Senfe of the Article,

The Cautions added to it,

217

219

220

221

222

224

Philofophers thought Men might be faved in all Religions,

So do the Mahometans,

None are faved but by Chrift,

ibid.

ibid.

225

Whether fome may not be faved by him, who never heard of him,

226

None are in Covenant with God, but through the knowledge of

Chrift,

227

But for others, we cannot judge of the extent of the Mercies of

God,

Curiofity is to be restrained,

ARTICLE

XIX.

228

ibid..

230

We ought not to believe that any are infallible, without good

Authority,

Just prejudices against fome who pretend to it,

Proofs brought from Scripture,

And whether they da agree to the Church of Rome,

The Truth of Doctrine must be first fettled,

A Society that has a true Baptifm, is a true Church,

Sacraments are not annulled by every Corruption,

We own the Baptifm and Orders given in the Church of Rome,

ibid.

Their Cruelty,

The Power of depofing Princes claimed by them as given them by

God,

246

This was not a Corruption only of Discipline, but of Doctrine,

Councils cannot be called, but by the Confent of Princes,

The firft were called by the Roman Emperors,

ibid.

ibid.

262

Afterwards the Popes called them,

Then fome Councils thought on Methods to fix their Meeting,

What makes a Council to be general,

What numbers are necessary,

How muft they be cited,

ibid.

263

ibid.

ibid.

CONTENTS.

No Rules given in Scripture concerning their Conftitution, 264

Nazianzen's Complaints of Councils,

Councils have been contrary to one another,

Disorders and Intrigues in Councils,

They judge not by Infpiration,

ibid.

ibid.

265

ibid.

The Churches may examine their Proceedings, and judge of them,

Concerning the Pope's Bull confirming them,

266

ibid.

They have an Authority, but not abfolute,

ibid.

Nor do they need the Pope's Bulls,

ibid.

The feveral Churches know their Traditions beft,

267

The Fathers do argue for the truth of the decifions, but not from

their authority,

No profpect of another General Council,

Popes are jealous of them,

And the World expects little from them,

ibid.

ibid.

268

ibid.

The Doctrine of Purgatory,

Concerning the Words, Tell the Church,

How the Church is the Pillar and Ground of Truth,

Chrifi's Promife, I am with you alway, even to the end

world,

Of that, It feemed good to the Holy Ghost, and to us,

Some General Councils have erred,

ARTICLE XXII.

Sins once pardoned are not punished,

Unless with chaftifements in this Life,

No ftate of fatisfaction after Death,

No mention made of that in Scripture,

ibid.

ibid.

of the

269

ibid,

270

272

ibid.

273

274

ibid.

276

But it is plain to the contrary,

Different opinions among the Ancients,

The Original of Purgatory,

A paffage in Maccabees confidered,

ibid.

277

278

ibid.

Apajage in the Epistle to the Corinthians confidered,

280

281

ibid.

Endowments for redeeming out of Purgatory,

Whether thefe ought to be facred, or not,

The Doctrine of Pardons and Indulgences,

It is only the excufing from Penance,

No Foundation for it in Scripture,

General Rules concerning Idolatry,

Of the Idolatry of Heathens,

283

285

ibid.

286

287

288

ibid.

Laws given to the Jews against it,

289

The Expoftulations of the Prophets,

Concerning the Golden Calf,

290

291

And