The Anti-satisfactionist: Or, the Salvation of Sinners by the Free Grace of God : Being an Attempt to Explode the Protestant, as Well as Popish, Notion of Salvation by Human Merit, and to Promote the Primitive Christian Doctrine of the Sufficiency of Divine Mercy for All who are Penitent
F. B. Wright, 1805 - 412 Seiten
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acceptance according admit Apostles appears argument atonement authority bear become believe blessings blood brought called chap character Christ christians confirmed consequently consideration creatures death death of Christ debt died divine doctrine doctrine of satisfaction effect evident evil express faith Father favor follows forgive gave give given God's gospel grace granted ground guilty hand hath hence hope idea imputed infinite inflicted innocent intended Jesus jewish Jews justice least LORD mean ment mercy moral nature necessary never notion obedience offering paid pardon passages penalty perfect person place and stead present proof Prophets prove punishment reason received reconciled reference rendered repentance respecting righteous sacrifice salvation satisfaction saved scripture seems sense sinners sins speaks sufferings suppose teach Testament thing thought tion true truth unto vicarious whole wicked wrath writers
Seite 382 - For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Seite 45 - And he went forward a little, and fell on the ground, and prayed, that, if it were possible, the hour might pass from him. And he said, Abba, Father, all things are possible unto thee; take away this cup from me; nevertheless, not what I will, but what thou wilt.
Seite 309 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Seite 41 - And the scripture was fulfilled which saith, 'Abraham believed God, and it was imputed unto him for righteousness': and he was called the Friend of God.
Seite 371 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Seite 377 - For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done.
Seite 382 - Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers...
Seite 46 - There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most. And He said unto him, Thou hast rightly judged.
Seite 64 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.