Studies in Religion and LiteratureChapman & Hall, ld., 1904 - 320 Seiten |
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Seite xv
... human history 265 Difficulties of Theistic belief 266 The probability of a Revelation 267 If there is a Revelation , where should we look for it ? 268 Christianity and the Catholic Church The chief significance of Tractarianism 269 270 ...
... human history 265 Difficulties of Theistic belief 266 The probability of a Revelation 267 If there is a Revelation , where should we look for it ? 268 Christianity and the Catholic Church The chief significance of Tractarianism 269 270 ...
Seite xvi
... on this subject , considered • What is the function of the Ludicrous ? What end does it serve in human life ? 282 283 287 289 • 290 296 • 299 306 Studies in Religion and Literature I WHAT WAS SHAKESPEARE'S RELIGION xvi Summary.
... on this subject , considered • What is the function of the Ludicrous ? What end does it serve in human life ? 282 283 287 289 • 290 296 • 299 306 Studies in Religion and Literature I WHAT WAS SHAKESPEARE'S RELIGION xvi Summary.
Seite xviii
... , and Schopenhauer have written on this subject , considered What is the function of the Ludicrous ? What end does it serve in 299 human life ? 306 Studies in Religion and Literature I WHAT WAS SHAKESPEARE'S RELIGION xvi Summary.
... , and Schopenhauer have written on this subject , considered What is the function of the Ludicrous ? What end does it serve in 299 human life ? 306 Studies in Religion and Literature I WHAT WAS SHAKESPEARE'S RELIGION xvi Summary.
Seite 31
... human heart , his verse appeals to " fit audience but few . " Tennyson's range - I shall have 1 This Lecture , delivered from a few notes at the London Institution on Monday , Dec. 7 , 1896 , is now printed from the shorthand writer's ...
... human heart , his verse appeals to " fit audience but few . " Tennyson's range - I shall have 1 This Lecture , delivered from a few notes at the London Institution on Monday , Dec. 7 , 1896 , is now printed from the shorthand writer's ...
Seite 34
... human society ; that it has no influence over the religion , the philosophy , the passions of men . That seems to me a great error . I think Joubert uttered a profound truth when he observed that poetry should be the great study of the ...
... human society ; that it has no influence over the religion , the philosophy , the passions of men . That seems to me a great error . I think Joubert uttered a profound truth when he observed that poetry should be the great study of the ...
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Häufige Begriffe und Wortgruppen
admirable Anglican Difficulties authority Balzac beautiful Bishop called Cardinal Newman Cardinal Wiseman Catholic Church Catholicism century character Christian Comédie Humaine critics devoted divine doctrine doubt ecclesiastical England English Euvres existence expression faith feeling Félicité de Lamennais France French heart Henry VIII Honoré de Balzac human Humour idea influence intellectual John Henry Newman judge judgment King Lamennais Landor laughter Le Père Goriot Lectures literary literature live Ludicrous Madame de Beauséant matter mind moral nature never observe Oxford Movement passions Père Goriot person philosophy Pius poet poetry political Pope principles prophets Protestant Protestantism question Rastignac religion religious Roman Rome seems sense sermon Shakespeare SHAKESPEARE'S RELIGION society speak spiritual supernatural teaching tells Tennyson things thought tion Tract 90 Tractarian Movement true truth verses W. G. Ward Ward words Wordsworth writes
Beliebte Passagen
Seite 309 - Yes, I am proud ; I must be proud to see Men, not afraid of God, afraid of me ; Safe from the bar, the pulpit, and the throne, Yet touch'd and sham'd by ridicule alone.
Seite 56 - I STROVE with none, for none was worth my strife; Nature I loved, and next to Nature, Art; I warmed both hands before the fire of life; It sinks, and I am ready to depart.
Seite 286 - ... expression ; sometimes it lurketh under an odd similitude ; sometimes it is lodged in a sly question, in a smart answer, in a quirkish reason, in a shrewd intimation, in cunningly diverting or cleverly retorting an objection ; sometimes it is couched in a bold scheme of speech, in a tart irony, in a lusty hyperbole, in a startling metaphor, in a plausible reconciling of contradictions, or in acute nonsense...
Seite 31 - Arise to thee; the children call, and I Thy shepherd pipe, and sweet is every sound, Sweeter thy voice, but every sound is sweet; Myriads of rivulets hurrying thro' the lawn, The moan of doves in immemorial elms. And murmuring of innumerable bees.
Seite 293 - O could I flow like thee, and make thy stream My great example, as it is my theme! Though deep, yet clear, though gentle, yet not dull, Strong without rage, without o'er-flowing full.
Seite 286 - ... only from a lucky hitting upon what is strange : sometimes from a crafty wresting obvious matter to the purpose. Often it consisteth in one knows not what, and springeth up one can hardly tell how. Its ways are unaccountable, and inexplicable ; being answerable to the numberless rovings of fancy, and windings of language.
Seite 59 - tis and ever was my wish and way To let all flowers live freely, and all die, Whene'er their Genius bids their souls depart, Among their kindred in their native place. I never pluck the rose ; the violet's head Hath shaken with my breath upon its bank And not reproacht me ; the ever-sacred cup Of the pure lily hath between my hands Felt safe, unsoiled, nor lost one grain of gold.
Seite 141 - Take but degree away, untune that string, And, hark! what discord follows; each thing meets In mere oppugnancy: the bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe: Strength should be lord of imbecility And the rude son should strike his father dead: Force should be right; or rather right and wrong Between whose endless jar justice resides Should lose their names, and so should justice too.
Seite 46 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power, (power of herself Would come uncalled for,) but to live by law, Acting the law we live by without fear ; And because right is right, to follow right Were wisdom in the scorn of consequence/ " Dear mother Ida, harken ere I die.
Seite 286 - ... retorting an objection: sometimes it is couched in a bold scheme of speech, in a tart irony, in a lusty hyperbole, in a startling metaphor, in a plausible reconciling of contradictions, or in acute nonsense : sometimes a scenical representation of persons or things, a counterfeit speech, a...