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admirable Anglican appears authority Balzac believe Bishop called Cardinal Catholic century character Christian Church course critics devoted divine doctrine doubt England English evidence existence expression eyes fact faith Father feeling France French give given hand heart Henry human idea influence intellectual Italy John judge judgment kind knowledge Landor Lectures less letters lines live look Ludicrous Madame matter means mind moral Movement nature never Newman object observe once passed perhaps person philosophy plays poet political Pope present principles Protestant question reason regard religion religious remarks Rome seems sense Shakespeare society speak spiritual story teaching tells things thought tion Tractarian true truth turn Wiseman writes written
Seite 309 - Yes, I am proud ; I must be proud to see Men, not afraid of God, afraid of me ; Safe from the bar, the pulpit, and the throne, Yet touch'd and sham'd by ridicule alone.
Seite 286 - ... expression ; sometimes it lurketh under an odd similitude ; sometimes it is lodged in a sly question, in a smart answer, in a quirkish reason, in a shrewd intimation, in cunningly diverting or cleverly retorting an objection ; sometimes it is couched in a bold scheme of speech, in a tart irony, in a lusty hyperbole, in a startling metaphor, in a plausible reconciling of contradictions, or in acute nonsense...
Seite 31 - Arise to thee; the children call, and I Thy shepherd pipe, and sweet is every sound, Sweeter thy voice, but every sound is sweet; Myriads of rivulets hurrying thro' the lawn, The moan of doves in immemorial elms. And murmuring of innumerable bees.
Seite 293 - O could I flow like thee, and make thy stream My great example, as it is my theme! Though deep, yet clear, though gentle, yet not dull, Strong without rage, without o'er-flowing full.
Seite 286 - ... only from a lucky hitting upon what is strange : sometimes from a crafty wresting obvious matter to the purpose. Often it consisteth in one knows not what, and springeth up one can hardly tell how. Its ways are unaccountable, and inexplicable ; being answerable to the numberless rovings of fancy, and windings of language.
Seite 59 - tis and ever was my wish and way To let all flowers live freely, and all die, Whene'er their Genius bids their souls depart, Among their kindred in their native place. I never pluck the rose ; the violet's head Hath shaken with my breath upon its bank And not reproacht me ; the ever-sacred cup Of the pure lily hath between my hands Felt safe, unsoiled, nor lost one grain of gold.
Seite 141 - Take but degree away, untune that string, And, hark! what discord follows; each thing meets In mere oppugnancy: the bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe: Strength should be lord of imbecility And the rude son should strike his father dead: Force should be right; or rather right and wrong Between whose endless jar justice resides Should lose their names, and so should justice too.
Seite 46 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power, (power of herself Would come uncalled for,) but to live by law, Acting the law we live by without fear ; And because right is right, to follow right Were wisdom in the scorn of consequence/ " Dear mother Ida, harken ere I die.
Seite 286 - ... retorting an objection: sometimes it is couched in a bold scheme of speech, in a tart irony, in a lusty hyperbole, in a startling metaphor, in a plausible reconciling of contradictions, or in acute nonsense : sometimes a scenical representation of persons or things, a counterfeit speech, a...