Mind, Band 6Oxford University Press, 1881 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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Seite 4
... pleasure . Now this error is very common . Our aesthetic impressions though agreeing up to a certain point do not agree throughout . Permanent differences of natural sensibility , of experience and of association make one thing highly ...
... pleasure . Now this error is very common . Our aesthetic impressions though agreeing up to a certain point do not agree throughout . Permanent differences of natural sensibility , of experience and of association make one thing highly ...
Seite 5
... pleasure excited in her mind by the sight of her child in the form of certain lovable qualities to their exciting cause . In the very act of loving it she regards it as objectively lovable . The other group of illusions standing between ...
... pleasure excited in her mind by the sight of her child in the form of certain lovable qualities to their exciting cause . In the very act of loving it she regards it as objectively lovable . The other group of illusions standing between ...
Seite 8
... pleasure which a beautiful natural scene imparts easily passes into the form of a sentiment of gratitude towards some friendly spirit of Nature . But the reader may think that all this time we have been dwelling on the confines of ...
... pleasure which a beautiful natural scene imparts easily passes into the form of a sentiment of gratitude towards some friendly spirit of Nature . But the reader may think that all this time we have been dwelling on the confines of ...
Seite 9
... pleasure and pain . When a man in a state of mental depression speaks of having a load ' on his mind it is evident that he is interpreting a mental by help of an analogy with a bodily feeling . Similarly when we talk of the mind being ...
... pleasure and pain . When a man in a state of mental depression speaks of having a load ' on his mind it is evident that he is interpreting a mental by help of an analogy with a bodily feeling . Similarly when we talk of the mind being ...
Seite 13
... pleasures of success , of companionship , and so on . This being so , it is easy for imagination to call up a semblance of these higher feelings . Since they depend largely on representation , a mere act of 1 It is evident that when the ...
... pleasures of success , of companionship , and so on . This being so , it is easy for imagination to call up a semblance of these higher feelings . Since they depend largely on representation , a mere act of 1 It is evident that when the ...
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Häufige Begriffe und Wortgruppen
action Adam Smith analysis appear argument Bastian belief brain called causal cause cerebellum chapter character complete conception connexion consciousness criticism definition Descartes distinct doctrine effect elements emotion ethical evolution existence experience explain expression external fact feeling freedom functions George Eliot give Grant Allen Hegel Herbert Spencer human idea ideal illusion implied individual intellectual intelligence JAMES SULLY Kant kind knowledge language laws Leibniz liberty logical matter means mental metaphysical method mind mind-stuff mode Monism moral nature ness notion noumenal object observation olfactory lobes organic origin perception pheno phenomena philosophy physical pleasure position present principle Prof psychology question realised reality reason recognised regard relation Renouvier Renouvier's representation result scientific seems sensations sense sentience social Spencer Spinoza substance Summum Bonum supposed theory thing-in-itself things thought tion truth ultimate unity volition whole word
Beliebte Passagen
Seite 541 - The sense of feeling c-an indeed give us a notion of extension, shape, and all other ideas that enter at the eye except colours: but at the same time, it is very much straitened and confined in its operations, to the number, bulk, and distance of its particular objects.
Seite 519 - Then, Sir, what is poetry?" JOHNSON: "Why, Sir, it is much easier to say what it is not. We all know what light is; but it is not easy to tell what it is.
Seite 73 - We need not, however, rest satisfied with an induction from these instances yielded by the essential vital functions ; for it is an inevitable deduction from the hypothesis of Evolution, that races of sentient creatures could have come into existence under no other conditions.
Seite 136 - COSSA— GUIDE TO THE STUDY OF POLITICAL ECONOMY. By Dr. LUIGI COSSA, Professor in the University of Pavia. Translated from the Second Italian Edition. With a Preface by W. STANLEY JEVONS, FRS Crown 8vo.
Seite 545 - I would be understood to mean that notice which the mind takes of its own operations, and the manner of them, by reason whereof there come to be ideas of these operations in the understanding.
Seite 368 - In natural science, I have understood, there is nothing petty to the mind that has a large vision of relations, and to which every single object suggests a vast sum of conditions. It is surely the same with the observation of human life.
Seite 277 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
Seite 542 - ... betwixt feeling, taken in this last sense, and sensation, there may be this small difference, that sensation is most commonly used to signify those feelings which we have by our external senses and bodily appetites, and all our bodily pains and pleasures. But there are feelings of a nobler nature accompanying our affections, our moral judgments, and our determinations in matters of taste, to which the word sensation is less properly applied.
Seite 430 - HINDU PHILOSOPHY. THE SANKHYA KARIKA OF IS'WARA KRISHNA. An Exposition of the System of Kapila, with an Appendix on the Nyaya and Vais'eshika Systems. BY JOHN DAVIES, MA (Cantab.), MRAS The system of Kapila contains nearly all that India has produced in the department of pure philosophy.
Seite 151 - Matter is a mental picture in which mind-stuff is the thing represented. Reason, intelligence, and volition are properties of a complex which is made up of elements themselves not rational, not intelligent, not conscious.