An Essay on the Composition of a Sermon, Band 2W. Lepard and sold, 1782 |
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Seite i
... reasons for afcribing it to the latter ; and there are two , which deferve particular attention . If we confider each as a body of Science , and allow , revelation contains all the articles of infor- mation included in natural religion ...
... reasons for afcribing it to the latter ; and there are two , which deferve particular attention . If we confider each as a body of Science , and allow , revelation contains all the articles of infor- mation included in natural religion ...
Seite x
... reason , and expounded by the feelings of mankind , enforced by nothing but fraternal argument and example animated by the holy fpirit , and productive of ge- nuine moral excellence , accompanied with facri- fices , comprized the whole ...
... reason , and expounded by the feelings of mankind , enforced by nothing but fraternal argument and example animated by the holy fpirit , and productive of ge- nuine moral excellence , accompanied with facri- fices , comprized the whole ...
Seite lxiii
... death of good preaching . With these principles I went about the follow- ing work , and for these reasons I have all through endeavoured endeavoured to poffefs the mind of the candidate for the on Publick Preaching . lxiii.
... death of good preaching . With these principles I went about the follow- ing work , and for these reasons I have all through endeavoured endeavoured to poffefs the mind of the candidate for the on Publick Preaching . lxiii.
Seite 16
... reason is , they understand what they talk about . Express your thoughts in an UNFORCED manner . A fub- ject is forced , when it is made to speak the direct contrary of the text , from which it is pretended to be drawn ; or when a ...
... reason is , they understand what they talk about . Express your thoughts in an UNFORCED manner . A fub- ject is forced , when it is made to speak the direct contrary of the text , from which it is pretended to be drawn ; or when a ...
Seite 27
... reason why Jefus did not confide in them , because he knew what was in man . He did not confider them as dan- gerous confidants on account of one fin only , he viewed the whole body of fin in them , he faw Ti v cv T av- Og . There is ...
... reason why Jefus did not confide in them , because he knew what was in man . He did not confider them as dan- gerous confidants on account of one fin only , he viewed the whole body of fin in them , he faw Ti v cv T av- Og . There is ...
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Häufige Begriffe und Wortgruppen
againſt alfo alſo anfwer apoftle becauſe cafe called caufe chriftian church church of Rome compofed confcience confequences confider confifts death defign defire difcourfe difcuffed divine doctrine effential eſtabliſhed Exordium faid faith falfe falvation fame father faved fcripture fecond feem felves fenfe fermon ferve feven fhall fhew fhould firft firſt fome fometimes foul fpeak fpirit ftate fubject fuch fuffer fuppofe fyftem gofpel grace hath hearers heart himſelf holy intereft itſelf Jefus Chrift Jews juft laft lefs Lord mercy mifery minifters Mofes moft moſt muft muſt nature neceffary nefs obfervations occafion ourſelves paffage paffions Paul perfecuted perfons piety pleaſure preacher preaching prefent propofed propofitions publick pulpit puniſhment quæ quod reafon religion repentance Saurin ſay ſpeak ſtate thee thefe themſelves theſe things thofe thoſe thou tion topick truth unto uſe whofe word
Beliebte Passagen
Seite 420 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Seite 320 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Seite 364 - But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Seite ix - Abraham commanded his household after him to keep the way of the Lord, and to do justice and judgment, Gen.
Seite 48 - MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring ? 2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
Seite 333 - I never thought myself worthy nor I never sued to be a preacher before your Grace, but I was called to it, and would be willing, if you mislike me, to give place to my betters; for I grant there...
Seite 71 - If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Seite 127 - Know ye not that there is a prince and a great man fallen this day in Israel?
Seite 496 - I am perfuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things prefent, nor things to come, nor height, nor depth, nor any other creature, fhall be able to feparate us from the love of God. which is in Chrift Jefus our Lord.
Seite 392 - They also that render evil for good are mine adversaries; because I follow the thing that good is. 21 Forsake me not, O LORD: O my God, be not far from me. 22 Make haste to help me, O Lord my salvation.