Woman, Cult, and Miracle Recital: A Redactional Critical Investigation on Mark 5:24-34Bucknell University Press, 1990 - 159 Seiten This work's exegesis of the miracle story about a hemorrhaging woman shows woman to be a significant community member, role determiner, and voice of God to the ancient Christian communities. |
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... origin and meaning of purity laws and their supposed effects upon worshipers , and demonstrates that woman was ex- cluded from the central workings of the cult because of her biological differences . The fourth chapter identifies the ...
... origin and meaning of purity laws and their supposed effects upon worshipers , and demonstrates that woman was ex- cluded from the central workings of the cult because of her biological differences . The fourth chapter identifies the ...
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... origin of the universe.27 The same thing is also most clearly indicated by the case of the woman who suffered from an issue of blood . For after she had been thus afflicted during the 12 years , she was healed by the advent of the ...
... origin of the universe.27 The same thing is also most clearly indicated by the case of the woman who suffered from an issue of blood . For after she had been thus afflicted during the 12 years , she was healed by the advent of the ...
Seite 23
... origin of the church.52 Commentaries rarely address current important issues . Thematic studies help fill the void left by these commentaries . Recent schol- arship exhibits interest in Mark's own peculiar apologetic - theological ...
... origin of the church.52 Commentaries rarely address current important issues . Thematic studies help fill the void left by these commentaries . Recent schol- arship exhibits interest in Mark's own peculiar apologetic - theological ...
Seite 32
... origins of the data is extremely difficult if not impossible . " It would be comforting to have a consensus about which traditions are authentically Jesus , which come from the agrarian setting of Palestinian Jewish Christianity , and ...
... origins of the data is extremely difficult if not impossible . " It would be comforting to have a consensus about which traditions are authentically Jesus , which come from the agrarian setting of Palestinian Jewish Christianity , and ...
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Inhalt
17 | |
31 | |
Cultic Status of Woman Judaic Heritage of Mark | 47 |
Cultic Status of Woman GrecoRoman Heritage of Mark | 71 |
Woman Significant Member Role Determiner and Voice of God to the Community | 80 |
Notes | 114 |
Bibliography | 142 |
Index | 157 |
Andere Ausgaben - Alle anzeigen
Woman, Cult and Miracle Recital: A Redactional Critical Investigation on ... Marla J. Selvidge Keine Leseprobe verfügbar - 1990 |
Häufige Begriffe und Wortgruppen
According to Mark Achtemeier Ancient Barrois Biblical Literature biologic difference Breyfogle Catena chap chapter Christian community church Commentary Community of Mark cult cultic activities daughter defiled disciples Dissenting Group divine E. J. Brill faith female flow of blood follow Gentile Germany Gospel According Gospel of Mark Greco-Roman Greek healing Hebrew Hellenistic hemorrhaging woman holy Ibid impurity interpretation Israel J. P. Migne Jairus Jerusalem Jewish Jews Journal of Biblical Judaism Levitical Leviticus Loeb Classical Library Luke male Marcan Jesus Mark London Mark's Gospel Martin Dibelius Matthew menstrual cycle menstruation miracle story Miracles of Jesus Nicene Numbers Old Testament Old Testament/Hebrew Bible pericope person Peter Philadelphia preserved priest Pseudepigrapha purity laws Qumran recognized Religion religious role Roman Rudolph Bultmann scholars served social Soranus Status of Women Studies Swidler synagogue Synoptic temple Theological Dictionary tion touch Jesus Traditions in Conflict trans twelve unclean University Press vols Weeden word worship Yahweh York
Beliebte Passagen
Seite 33 - All these I have kept," the young man said. "What do I still lack?" Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.
Seite 35 - ... they draw near to me with their lips, but their hearts are far from me ; they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.
Seite 103 - For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.
Seite 38 - If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it.
Seite 38 - If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.
Seite 106 - 1 tell you the truth, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything - all she had to live on.
Seite 18 - And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment: 21 for she said within herself, If I do but touch his garment, I shall be made whole.
Seite 39 - And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Seite 39 - Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power.
Verweise auf dieses Buch
Power and Prejudice: The Reception of the Gospel of Mark Brenda Deen Schildgen Eingeschränkte Leseprobe - 1999 |
Politics of Parousia: Reading Mark Inter(Con)Textually Tat-Siong Benny Liew Eingeschränkte Leseprobe - 1999 |