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own, and her spelling was extremely bad even in that age of uncertain orthography. Certain qualities, however, are clear to us even now through all the dimness. We can see that Mary Washington was gifted with strong sense, and had the power of conducting business matters providently and exactly. She was an imperious woman, of strong will, ruling her kingdom alone. Above all she, was very dignified, very silent, and very sober-minded. That she was affectionate and loving cannot be doubted, for she retained to the last a profound hold upon the reverential devotion of her son, and yet as he rose steadily to the pinnacle of human greatness, she could only say that "George had been a good boy, and she was sure he would do his duty." Not a brilliant woman evidently, not one suited to shine in courts, conduct intrigues, or adorn literature, yet able to transmit moral qualities to her oldest son, which, mingled with those of the Washingtons, were of infinite value in the foundation of a great Republic. She found herself a widow at an early age, with a family of young children to educate and support. Her means were narrow, for although Augustine Washington was able to leave what was called a landed estate to each son, it was little more than idle capital, and the income in ready money was by no means so evident as the acres.
Many are the myths, and deplorably few the facts, that have come down to us in regard to Washington's boyhood. For the former we are indebted to the illustrious Weems, and to that personage a few more words must be devoted. Weema has been held up to the present age in various ways, usually, it must be confessed, of an unflattering nature, and "mendacious" is the adjective most commonly applied to him. There has been in reality a good deal of needless confusion about Weems and his book, for he was not a complex character, and neither he nor his writings are difficult to value or understand. By profession a clergyman or preacher, by nature an adventurer, Weems loved notoriety, money, and a wandering life. So he wrote books which he correctly believed would be popular, and sold them not only through the regular channels, but by peddling them himself as he travelled about the country. In this way he gratified all his propensities, and no doubt derived from life a good deal of simple pleasure. Chance brought him near Washington in the closing days, and his commercial instinct told him that here was the subject of all others for his pen and his market. He accordingly produced the biography which had so much success. Judged solely as literature, the book is beneath contempt. The style is turgid, overloaded, and at times silly. The statements are loose, the mode of narration confused and incoherent, and the moralizing is flat and commonplace to the last degree. Yet there was a certain sincerity of feeling underneath all the bombast and platitudes, and this saved the book. The biography did not go, and was not intended to go, into the M>£ the polite society of the great eastern
towns. It was meant for the farmers, the pioneers, and the backwoodsmen of the country. It went into their homes, and passed with them beyond the Alleghanies and out to the plains and valleys of the great West. The very defects of the book helped it to success among the simple, hard-working, hard-fighting race engaged in the conquest of the American continent. To them its heavy and tawdry stylo, its staring morals, and its real patriotism all seemed eminently befitting the national hero, and thus Weems created the Washington of the popular fancy. The idea grew up with the country, and became so ingrained in the popular thought that finally everybody was affected by it, and even the most stately and solemn of the Washington biographers adopted the unsupported tales of the itinerant parson and book-peddler.
In regard to the public life of Washington, Weems took the facts known to every one, and drawn for the most part from the gazettes. He then dressed them up in his own peculiar fashion and gave them to the world. All this, forming of course nine tenths of his book, has passed, despite its success, into oblivion. The remaining tenth described Washington's boyhood until his fourteenth or fifteenth year, and this, which is the work of the authorIs imagination, has lived. Weems, having set himself up as absolutely the only authority as to this period, has been implicitly followed, and has thus come to demand serious consideration. Until Weems is weighed and disposed of, we cannot even begin an attempt to get at the real Washington.
Weems was not a cold-blooded liar, a mere forger of anecdotes. He was simply a man destitute of historical sense, training, or morals, ready to take the slenderest fact and work it up for the purposes of the market until it became almost as impossible to reduce it to its original dimensions as it was for the fisherman to get the Afrit back into his jar. In a word, Weems was an approved mythmaker. No better example can be given than the way in which he described himself. It is believed that he preached once, and possibly oftener, to a congregation which numbered Washington among its members. Thereupon he published himself in his book as the rector of Mount Vernon parish. There was, to begin with, no such parish. There was Truro parish, in which was a church called indifferently Pohick or Mount Vernon church. Of this church Washington was a vestryman until 1785, when he joined the church at Alexandria. The Rev. Lee Massey was the clergyman of the Mount Vernon church, and the church at Alexandria had nothing to do with Mount Vernon. There never was, moreover, such a person &s the rector of Mount Vernon parish, but it was the Weems way of treating his appearance before the great man, and of deceiving the world with the notion of an intimacy which the title implied.
Weems, of course, had no difficulty with the public life, but in describing the boyhood he was thrown on his own resources, and out of them he evolved the cherry-tree, the refusal to fight or permit fighting' among the boys at school, and the initials in the garden. This last story is to the effect that Augustine Washington planted seeds in such a manner that when they sprouted they formed on the earth the initials of his son's name, and the boy being much delighted thereby,.the father explained to him th^t It was the work of the Creator, and thus inculcated a profound belief in God. This tale is taken bodily from Dr. Beattie's biographical sketch of his son, published in England in 1799, and may be dismissed at once. As to the other two more familiar anecdotes there is not a scintilla of evidence that they had any foundation, and with them may be included the colt story, told by Mr. Custis, a simple variation of the cherry-tree theme, which is Washington's early love of truth. Weems says that his stories were told him by a lady, and "a good old gentleman," who remembered the incidents, while Mr. Custis gives no authority for his minute account of a trivial event over a century old when he wrote. To a writer who invented the rector of Mount Vernon, the further invention of a couple of lioswells would be a trifle. I say Boswells advisedly, for these stories are told with the utmost minuteness, and the conversations between Washington and his father are given as if from a stenographic report. How Mr. Custis, usually so accurate, came to be so far infected with the Weems myth as,to tell the colt story