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Forsake me not thus, Adam, witness heav'n What love sincere and reverence in my heart 915 I bear thee, and unweeting have offended, Unhappily deceiv'd; thy suppliant

920

I beg, and clasp thy knees; bereave me not
Whereon I live, thy gentle looks, thy aid,
Thy counsel in this uttermost distress,
My only strength and stay: forlorn of thee,
Whither shall I betake me, where subsist?
While yet we live, scarce one short hour perhaps,
Between us two let there be peace, both joining,
As join'd in injuries, one enmity

Against a foe by doom express assign'd us,
That cruel serpent. On me exercise not
Thy hatred for this misery befall'n,

On me already lost, me than thy self

925

914 Forsake me not] So in the Adamus Exsul of Grotius,

p. 64, Eve says,

'Per sancta thalami sacra, per jus nominis
Quodcunque nostri, sive me natam vocas,
Ex te creatam, sive communi Patre
Ortam, sororem, sive potius conjugem,
Ne me relinquas. Nunc tuo auxilio est opus,
Cum versa sors est. Unicum lapsæ mihi
Firmamen; unam spem gravi adflictæ malo.'

921 forlorn] Ov. Met. i. 358.

925

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Quid tibi, si sine me fatis erepta fuisses,

Nunc animi, miseranda, foret? quo sola timorem

Ferre modo posses? quo consolante doleres?

Namque ego, crede mihi, si te modo pontus haberet
Te sequerer, conjux.'

one enmity] Bentley reads 'in enmity,' which reading Newton thinks not improbable.

More miserable; both have sinn'd, but thou 930 Against God only, I against God and thee,

And to the place of judgment will return,

There with my cries importune heaven, that all
The sentence, from thy head remov'd, may light
On me, sole cause to thee of all this woe,
Me, me only just object of his ire.

935

940

She ended weeping, and her lowly plight, Immoveable till peace obtain'd from fault Acknowledg'd and deplor'd, in Adam wrought Commiseration; soon his heart relented Towards her, his life so late and sole delight, Now at his feet submissive in distress, Creature so fair his reconcilement seeking, His counsel, whom she had displeas'd, his aid; As one disarm'd, his anger all he lost, And thus with peaceful words uprais'd her soon. Unwary and too desirous as before,

So now of what thou know'st not, who desir❜st The punishment all on thy self; alas,

Bear thine own first, ill able to sustain

945

950

His full wrath, whose thou feel'st as yet least part,
And my displeasure bear'st so ill. If prayers
Could alter high decrees, I to that place
Would speed before thee, and be louder heard,
That on my head all might be visited,
Thy frailty and infirmer sex forgiv❜n,
To me committed, and by me expos'd.

931 I against] So Grotii Adamus Exsul. p. 65.

Ego duplex feci nefas,

Cum fallor et cum fallo.'

955

But rise, let us no more contend, nor blame
Each other, blam'd enough elsewhere, but strive
In offices of love how we may lighten

Each other's burden in our share of woe;
Since this day's death denounc'd, if aught I see,
Will prove no sudden, but a slow-pac'd evil,
A long day's dying to augment our pain,
And to our seed, O hapless seed! deriv'd. 965
To whom thus Eve, recovering heart, reply d.
Adam, by sad experiment I know

970

How little weight my words with thee can find,
Found so erroneous, thence by just event
Found so unfortunate; nevertheless,
Restor❜d by thee, vile as I am, to place
Of new acceptance, hopeful to regain
Thy love, the sole contentment of my heart
Living or dying, from thee I will not hide
What thoughts in my unquiet breast are ris'n, 975
Tending to some relief of our extremes,

Or end, though sharp and sad, yet tolerable,
As in our evils, and of easier choice.

If care of our descent perplex us most,
Which must be born to certain woe, devour'd
By Death at last, and miserable it is

To be to others cause of misery,

Our own begotten, and of our loins to bring
Into this cursed world a woful race,

That after wretched life must be at last

980

985

981 it is] Todd remarks, that a parenthesis commences at the words and miserable it is,' and comes down to ; SO foul a monster,' ver. 986.

Food for so foul a monster, in thy power
It lies, yet ere conception to prevent
The race unblest, to being yet unbegot.
Childless thou art, childless remain: so Death
Shall be deceiv'd his glut, and with us two
Be forc'd to satisfy his rav'nous maw.
But if thou judge it hard and difficult,
Conversing, looking, loving, to abstain
From love's due rites, nuptial embraces sweet,
And with desire to languish without hope,
Before the present object languishing

With like desire, which would be misery,

And torment less than none of what we dread,
Then both ourselves and seed at once to free

990

995

From what we fear for both, let us make short, 1000 Let us seek Death, or, he not found, supply

With our own hands his office on ourselves :

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987 conception] Why not conception already, since he has mentioned copulation twice?' Bentl. MS.

989 In Milton's own editions, and in others, this and the following line are thus printed

Childless thou art, childless remain,

So death shall be deceived his glut, and with us two, &c. This error went through both Milton's editions; and it was one that when the poem was read to him, his ear alone could not detect; but the continuance of it does not speak much in favour of the knowledge or attention of those who read to him. 1001 supply] So in the Adamus Exsul of Grotius, P. 61

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Quid mihi exsequias nego?
Quid pereo vivus? quid meos manes moror?

Tu manus! potius veni

Ministra pœnæ, quæ fuisti criminum.’

Why stand we longer shivering under fears,
That show no end but death, and have the
Of many ways to die the shortest choosing,
Destruction with destruction to destroy?

She ended here, or vehement despair

power

1005

Broke off the rest; so much of death her thoughts Had entertain'd, as dy'd her cheeks with pale. But Adam, with such counsel nothing sway'd, 1010 To better hopes his more attentive mind Labouring had rais'd, and thus to Eve reply'd.

Eve, thy contempt of life and pleasure seems To argue in thee something more sublime And excellent than what thy mind contemns; 1015 But self-destruction therefore sought refutes That excellence thought in thee, and implies, Not thy contempt, but anguish and regret For loss of life and pleasure overlov'd. Or if thou covet death, as utmost end Of misery, so thinking to evade

1020

The penalty pronounc'd, doubt not but God
Hath wiselier arm'd his vengeful ire than so
To be forestall'd: much more I fear lest death
So snatch'd will not exempt us from the pain 1025
We are by doom to pay: rather such acts
Of contumacy will provoke the Highest
To make death in us live: then let us seek

1009 pale] Virg. Æn. iv. 499.

• Hæc effata silet; pallor simul occupat ora.' Jortin. Compare En. iv. 644. Lucan, vii. 130. Hume.

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