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ancient angels appear arms beautiful bright bring called comes Compare created dark death deep delight described earth English equal eternal evil expression eyes fair fall Father fear feel fell figure fire force gates give glory Gods grace hand happy hath head Heaven Hell hope human idea Italy king known land Latin less light living look lost means Milton mind moral nature never night object Observe once pain Paradise pass passage perhaps poet present raised reason referred rest rising round Satan says seat seems sense shape side sight signifying soon sound speak Spirits stand stood suffering sweet thee thing thou thought throne tion turned verb whole winds wings word
Seite 148 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and...
Seite 149 - Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep : All these with ceaseless praise his works behold Both day and night.
Seite 147 - Unargued I obey : So God ordains ; God is thy law, thou mine : To know no more Is woman's happiest knowledge and her praise.
Seite 48 - A pillar of state; deep on his front engraven Deliberation sat and public care; And princely counsel in his face yet shone, Majestic though in ruin: sage he stood, With Atlantean shoulders fit to bear The weight of mightiest monarchies; his look Drew audience and attention still as night Or summer's noontide air...
Seite 28 - Rose like an exhalation, with the sound Of dulcet symphonies and voices sweet— Built like a temple, where pilasters round Were set, and Doric pillars overlaid With golden architrave; nor did there want Cornice or frieze, with bossy sculptures graven: The roof was fretted gold.
Seite 134 - Two of far nobler shape, erect and tall, God-like erect, with native honour clad In naked majesty, seemed lords of all, And worthy seemed; for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure— Severe, but in true filial freedom placed, Whence true authority in men...
Seite 115 - To conclude therefore: Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.