Matthew: A Shorter CommentaryDale C. Allison T & T Clark International, 2004 - 549 Seiten This work is an abbreviated version of the monumental, three-volume 'Matthew, A Critical and Exegetical Commentary' in the International Critical Commentary series (ICC). Davies and Allison's magisterial work is considered to be the standard work on Matthew and is still a best-selling title. Retaining all the important features of the ICC volumes, this Shorter Commentary includes the new translation of the Gospel as well as a condensed introduction and a summary of the main exegetical points in a non-technical verse-by-verse commentary. For those who lack the linguistic and historical grounding, or the time, to deal with the ICC volume, this shorter volume is an accessible, affordable and practical alternative. |
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Seite 40
... seem to dismiss the Jews , there are others which place them in a positive light . ( iii ) If the evangelist had believed that the Jewish people as a whole had rejected Jesus , how could he have written 3.5-6 ? Matthew seems to ...
... seem to dismiss the Jews , there are others which place them in a positive light . ( iii ) If the evangelist had believed that the Jewish people as a whole had rejected Jesus , how could he have written 3.5-6 ? Matthew seems to ...
Seite 214
... seems to have been characteristic of Jesus , the preacher and teacher . Cf. his use of ' He who has ears to hear , let him hear ' . Two texts from the Mekilta may shed some light on 13.16–17 . Mek . on Exod 15.2 reads as follows : ' R ...
... seems to have been characteristic of Jesus , the preacher and teacher . Cf. his use of ' He who has ears to hear , let him hear ' . Two texts from the Mekilta may shed some light on 13.16–17 . Mek . on Exod 15.2 reads as follows : ' R ...
Seite 491
... seems to be that although exceptions were allowed for a few specific religious cases ( profanation of the temple as in Acts 21.27-31 - and maybe adultery ) , the Romans generally reserved the right to decide cases of life and death . 60 ...
... seems to be that although exceptions were allowed for a few specific religious cases ( profanation of the temple as in Acts 21.27-31 - and maybe adultery ) , the Romans generally reserved the right to decide cases of life and death . 60 ...
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Abraham angels appears authority behold Blessed brother called Capernaum chapter chief priests Christ Christian christological church comes command connexion context contrast crowds David dead death deeds demons denarius Deut disciples divine earth Elijah eschatological evangelist evil Exod faith father follows forgiveness fulfilment Galilee Gentiles God's Gospel halakah hand healing Herod implies interpretation Israel Jerusalem Jesus Jewish leaders Jews John the Baptist Joseph Josephus Judaism Judas judgement king kingdom of heaven korban last judgement Lord Matthew means Messiah miracle missionaries Moses narrative parable Parallels parousia Passover perhaps pericope Peter Pharisees Pilate prayer prophecy prophets rabbinic reader recalls refers repentance resurrection righteous Sabbath Sadducees scribes and Pharisees Scripture Sermon servant slave sons of Zebedee speak Spirit story teaching temple theme things thought Torah tradition verse woes words Zech