Matthew: A Shorter CommentaryDale C. Allison T & T Clark International, 2004 - 549 Seiten This work is an abbreviated version of the monumental, three-volume 'Matthew, A Critical and Exegetical Commentary' in the International Critical Commentary series (ICC). Davies and Allison's magisterial work is considered to be the standard work on Matthew and is still a best-selling title. Retaining all the important features of the ICC volumes, this Shorter Commentary includes the new translation of the Gospel as well as a condensed introduction and a summary of the main exegetical points in a non-technical verse-by-verse commentary. For those who lack the linguistic and historical grounding, or the time, to deal with the ICC volume, this shorter volume is an accessible, affordable and practical alternative. |
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... king's nation versus all other nations , a king's household versus all outsiders , or a king's immediate family versus everyone else . The first option is unlikely because kings did in fact exact taxes from their own people . The second ...
... king's nation versus all other nations , a king's household versus all outsiders , or a king's immediate family versus everyone else . The first option is unlikely because kings did in fact exact taxes from their own people . The second ...
Seite 369
... king's messengers see 2 Sam 10.4 . 7. The king now treats those who have mistreated his servants as though they are rulers of a city , not ordinary citizens . This furthers the allegory . The king was angry . He sent his troops ...
... king's messengers see 2 Sam 10.4 . 7. The king now treats those who have mistreated his servants as though they are rulers of a city , not ordinary citizens . This furthers the allegory . The king was angry . He sent his troops ...
Seite 517
... king's rod should be a ' glorious staff ( Jer 48.17 ) , a symbol of might ; but Jesus has a sham sceptre . ' Reed ' has been brought forward from Mk 15.19 , where it strikes Jesus on the head but is not put in his hand . kneeling before ...
... king's rod should be a ' glorious staff ( Jer 48.17 ) , a symbol of might ; but Jesus has a sham sceptre . ' Reed ' has been brought forward from Mk 15.19 , where it strikes Jesus on the head but is not put in his hand . kneeling before ...
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Abraham angels appears authority behold Blessed brother called Capernaum chapter chief priests Christ Christian christological church comes command connexion context contrast crowds David dead death deeds demons denarius Deut disciples divine earth Elijah eschatological evangelist evil Exod faith father follows forgiveness fulfilment Galilee Gentiles God's Gospel halakah hand healing Herod implies interpretation Israel Jerusalem Jesus Jewish leaders Jews John the Baptist Joseph Josephus Judaism Judas judgement king kingdom of heaven korban last judgement Lord Matthew means Messiah miracle missionaries Moses narrative parable Parallels parousia Passover perhaps pericope Peter Pharisees Pilate prayer prophecy prophets rabbinic reader recalls refers repentance resurrection righteous Sabbath Sadducees scribes and Pharisees Scripture Sermon servant slave sons of Zebedee speak Spirit story teaching temple theme things thought Torah tradition verse woes words Zech