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Of telescope, were curious to enquire.
And now the tempter thus his silence broke :-
“ The city which thou seest no other deem
Than great and glorious Rome, queen of the earth
So far renowned, and with the spoils enriched
Of nations. There the Capitol thou seest,
Above the rest lifting his stately head
On the Tarpeian rock, her citadel
Impregnable ; and there Mount Palatine,
The imperial palace, compass huge, and high
The structure, skill of noblest architects,
With gilded battlements, conspicuous far,
Turrets, and terraces, and glittering spires.
Many a fair edifice besides, more like
Houses of gods—so well I have disposed
My aery microscope-Thou may'st behold,
Outside and inside both, pillars and roofs,
Carved work, the hand of famed artificers
In cedar, marble, vory, or gold.
Thence to the gates cast round thine eye, and see
What conflux issuing forth, or entering in:
Prætors, proconsuls to their provinces
Hasting, or on return, in robes of state
Lictors and rods, the ensigns of their power;
Legions and cohorts, turms of horse and wings;
Or embassies from regions far remote,
In various habits, on the Appian road,
Or on the Æmilian—some from farthest south,
Syene, and where the shadow both way falls,
Meroë, Nilotic isle, and, more to west,
The realm of Bocchus to the Blackmoor sea;
From the Asian kings (and Parthian among these),
From India and the Golden Chersonese,
And utmost Indian isle Taprobane,
Dusk faces with white silken turbans wreathed;
From Gallia, Gades, and the British west;
Germans, and Scythians, and Sarmatians north
Beyond Danubius to the Tauric pool.
Ali nations now to Rome obedience pay-
To Rome's great emperor, whose wide domain
In ample territory, wealth and power,
Civility of manners, arts and arms,
And long renown, Thou justly may'st prefer
Before the Parthian. These two thrones except,
The rest are barbarous, and scarce worth the sight,
Shared among petty kings too far removed ;
These having shown Thee, I have shown Thee all
The kingdoms of the world, and all their glory.
This emperor hath no son, and now is old,
Old and lascivious, and from Rome retired
To Capreæ, an island small but strong
On the Campanian shore, with purpose there
His horrid lusts in private to enjoy ;
Committing to a wicked favourite
All public cares, and yet of him suspicious;
Hated of all, and hating. With what ease,
Endued with regal virtues as Thou art,
Appearing, and beginning noble deeds,
Might'st Thou expel this monster from his throne,
Now made a sty, and, in his place ascending,
A victor-people free from servile yoke !
And with my help Thou may'st; to me the power
Is given, and by that right I give it Thee.
Aim, therefore, at no less than all the world ;
Aim at the highest ; without the highest attained,
Will be for Thee no sitting, or not long,
On David's throne, be prophesied what will.”
To whom the Son of God, unmoved, replied :-
“Nor doth this grandeur and majestic show
Of luxury, though called magnificence,
More than of arms before, allure Mine eye,
Much less My mind; though thou should'st add to tell
Their sumptuous gluttonies, and gorgeous feasts
On citron tables or Atlantic stone
(For I have also heard, perhaps have read),
Their wines of Setia, Cales, and Falerne,
Chios and Crete, and how they quaff in gold,
Crystal, and myrrhine cups, embossed with gems
And studs of pearl—to Me should'st tell, who thirst
And hunger still. Then embassies thou show'st
From nations far and nigh! What honour that,
But tedious waste of time, to sit and hear
So many hollow compliments and lies,
Outlandish flatteries? Then proceed'st to talk
Of the emperor, how easily subdued,
How gloriously. I shall, thou say’st, expel
A brutish monster : what if I withal
Expel a devil who first made him such ?
Let his tormentor, conscience, find him out;
For him I was not sent, nor yet to free
That people, victor once, now vile and base,
Deservedly made vassal—who, once just,
Frugal, and mild, and temperate, conquered well,
But govern ill the nations under yoke,
Peeling their provinces, exhausted all
By lust and rapine ; first ambitious grown
Of triumph, that insulting vanity;
Then cruel, by their sports to blood inured
Of fighting beasts, and men to beasts exposed ;
Luxurious by their wealth, and greedier still,
And from the daily scene effeminate.
What wise and valiant man would seek to free
These, thus degenerate, by themselves enslaved,
Or could of inward slaves make outward free?
Know, therefore, when My season comes to sit
On David's throne, it shall be like a tree
Spreading and overshadowing all the earth,
Or as a stone that shall to pieces dash
All monarchies besides throughout the world ;
And of My kingdom there shall be no end.
Means there shall be to this; but what the means
Is not for thee to know, nor Me to tell."
To whom the tempter, impudent, replied :
“ I see all offers made by me how slight
Thou valuest, because offered, and reject'st.
Nothing will please the difficult and nice,
Or nothing more than still to contradict.
On the other side know also Thou that I
On what I offer set as high esteem,
Nor what I part with mean to give for naught.
All these, which in a moment Thou behold'st,
The kingdoms of the world, to Thee I give
(For, given to me, I give to whom I please),
No trifle ; yet with this reserve, not else-
On this condition, if Thou wilt fall down,
And worship me as Thy superior lord
(Easily done), and hold them all of me;
For what can less so great a gift deserve ?”
Whom thus our Saviour answered with disdain :
“I never liked thy talk, thy offers less;
Now both abhor, since thou hast dared to utter
The abominable terms, impious condition.
But I endure the time, till which expired
Thou hast permission on Me. It is written,
The first of all commandments, “Thou shalt worship
The Lord thy God, and only Him shalt serve;
And dar'st thou to the Son of God propound
To worship thee, accursed ? now more accursed
For this attempt, bolder than that on Eve,
And more blasphemous; which expect to rue.
The kingdoms of the world to thee were given !
Permitted rather, and by thee usurped ;
Other donation none thou canst produce.
If given, by whom but by the King of kings,
God over all supreme? If given to thee,
By thee how fairly is the Giver now
Repaid! But gratitude in thee is lost
Long since. Wert thou so void of fear or shame
As offer them to Me, the Son of God-
To Me My own, on such abhorred pact,
That I fall down and worship thee as God?
Get thee behind Me! Plain thou now appear'st
That evil one, Satan, for ever damned."
To whom the fiend, with fear abashed, replied :
“Be not so sore offended, Son of God
(Though sons of God both angels are and men)
If I, to try whether in higher sort
Than these Thou bear'st that title, have proposed
What both from men and angels I receive,
Tetrarchs of fire, air, flood, and on the earth
Nations besides from all the quartered winds-
God of this world invoked, and world beneath.
Who then Thou art, whose coming is foretold
To me most fatal, me it most concerns.
The trial hath indamaged Thee no way,
Rather more honour left and more esteem;
Me naught advantaged, missing what I aimed.
Therefore let pass, as they are transitory,
The kingdoms of this world; I shall no more
Advise Thee; gain them as Thou canst, or not.
And Thou Thyself seem'st otherwise inclined
Than to a worldly crown, addicted more
To contemplation and profound dispute ;
As by that early action may be judged,
When, slipping from Thy mother's eye, Thou went'st
Alone into the Temple, there wast found
Among the gravest rabbies, disputant
On points and questions fitting Moses' chair,
Teaching, not taught. The childhood shows the man,
As morning shows the day. Be famous, then,
By wisdom; as Thy empire must extend,
So let extend Thy mind o'er all the world
In knowledge; all things in it comprehend.
All knowledge is not couched in Moses' law,
The Pentateuch, or what the prophets wrote ;